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JLAZ009 0014.Phurba Tantra system, the treasury of all recitations and practices, the path of Vidyadhara..g2.0f

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Chinese

等,以及解除死亡,最初与誓言清净者相遇。之后逐渐地,与守护圣地者等相符。如果不能从五浊衰败的控制中解脱,仅仅是对殊胜本尊产生信赖而学习的人,依靠近修橛、药酒朵玛三者,一个月中只专注于近修的目标,两个月与近成就相结合,三个月都精进念诵十四字真言,这样就能成就近修和成就的结合。此外,如果将誓言者的亲近修持相结合,则在七天以上的时间里念诵四心合一的真言,经常不断地念诵,并进行朵玛供养,这是誓言。无论这些人中的哪一个,金刚乘都是秘密修持才能成就的,因此要对本尊和见行保密,其中: “思辨者和眼尖者, 非为密咒成就之法器, 若对其宣说则失毁大, ”因此,要通过修持来守护秘密,在不离自性见之誓言四者的忆念之精华的状态中,行持常行的誓言四者,舍弃睡眠、酒和懒惰,守护密咒的象征。重要且确定的誓言是,不以三宝和人为耻,舍弃退失、顺带退失、无力和完全退失四者,这样就能聚集誓言者,力量和加持强大,长寿,获得名声等自然而然产生,这被称为究竟的四种征兆。总之,伟大的慈悲心和精通方便,喜欢利益他人而不懈怠的精进,是伟大的密咒誓言之海的汇聚之处。当教法仅有少许影像之时,若不生起信心和恭敬而修持,不久之后,生起次第和圆满次第的深奥之路,难道不是看到了朝向西山的明显征兆吗?因此,愿增上意乐的樟脑粉末,成为滋养古老传承续部森林的良药,愿所有人都看到并正确理解如新鹿般美丽的教法!拉尊·古吉仁波切在第一层树木屏障上布置了尼泊尔的铜钱,并恳切地劝请,由噶举的编纂者亲自完成。

English

etc., and release from death, initially encountering those with pure vows. Then gradually, it aligns with the general practices such as protecting the sacred place. If one cannot rise from the control of the five degenerations, those who learn with faith merely by establishing a connection with a good yidam, relying on the approaching phurba, medicine-alcohol, and the three tormas, focusing solely on the goal of approaching for one month, combining with near-accomplishment for two months, and diligently reciting the fourteen-syllable mantra throughout the three months, thus achieving the union of approaching and accomplishment. Furthermore, if the close approach of the oath-bound ones is combined, then for more than seven days, recite the mantra that combines the four hearts, constantly reciting without interruption, and making torma offerings, this is the oath. Whichever of these individuals it may be, the Vajrayana is accomplished by practicing secretly, so keep the yidam and view-conduct secret, And from among them: "Thinkers and sharp-eyed ones, are not vessels for secret mantra accomplishment. Explaining it to them is a great downfall." Therefore, meditate on guarding secrecy, and in the state of not separating from the essence of remembering the four vows of the view of self-nature, practice the four constant vows, abandoning sleep, alcohol, and laziness, and guarding the symbols of secret mantra. The important and definite vows are to not be ashamed of the Three Jewels and individuals, and to abandon the four: decline, incidental decline, powerlessness, and complete decline. Thus, the oath-bound ones will gather, power and blessings will be great, longevity, obtaining fame, etc., will naturally arise, which are called the four signs of completion. In short, great compassion and skill in means, the diligence of delighting in benefiting others without being lazy, is the gathering place of the ocean of great secret mantra vows. When there is only a slight image of the teachings, if one does not generate faith and respect and practice, before long, the profound path of the generation stage and completion stage, is it not seeing the obvious signs of heading towards the western mountain? Therefore, may the camphor powder of increased intention be a medicine that nourishes the forests of the ancient translation tantra sections, may all see and correctly understand the spring of the fresh youth of the dharma-like deer! Ra Lotsawa Tulku Rinpoche placed a collection of Nepali copper coins on the first tree screen and earnestly urged, by the compiler of the Kagyü himself.

Tibetan

།དགེའོ། །དགེའོ། །དགེའོ། །མངྒ་ལཾ།། །། ཕུར་པ་རྒྱུད་ལུགས་ལས་བསྙེན་སྒྲུབ་ཐམས་ཅད་ཀྱི་མཛོད་ཁང་རིག་འཛིན་གཞུང་ལམ།

Chinese

善哉!善哉!善哉!吉祥! 金刚橛续部法类一切修持之宝藏,持明者正道。

English

Good! Good! Good! Mangalam! The treasure house of all approaches and accomplishments from the Vajrakila lineage, the path of vidyadharas.

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