English
Hūṃ, having completely purified the great poison, it becomes Anrisutri Predur. From Raṃ, Yaṃ, Khaṃ, with fire, wind, and water, beings are completely purified and become Hūṃ. All three realms are entirely Vajrasattva, filled like a sesame pod. By merging with the wisdom of Hayagriva, the mind of enlightenment expands. From the sound of the union of father and mother, the wisdom wrathful deity is invoked. Fifth, Invocation: Hūṃ. In order to accomplish the worldly Kilaya, and to bestow power and attainments, please come, wisdom wrathful deity. Even after the great wrathful deity has come, please show signs and omens, and bestow the attainments of the Vajrakilaya. Ehy ehi bhagavan mahākaruṇika dṛśya hoḥ Sixth, Request to be Seated: Hūṃ. From the blessing of the supreme clear mind, to subdue the place of anger, and in order to obtain mirror-like wisdom, please be seated in the center of the mandala. Having been seated in the center of the mandala, please dispel the darkness of afflictions. Samaya tiṣṭha lhan. Seventh, Prostration: Hūṃ. Although the body appears in various forms in the true meaning, it is not the pride of demons and ogres, but for the sake of taming, it is very fierce and bares its fangs. The sound of Hūṃ and Phaṭ fills everything. I prostrate to the deity who bestows blessings with the compassion of subduing the poison of afflictions. Ati pu hoḥ pratīccha hoḥ. Eighth, Offering, divided into common and specific. First, the common offering: Hūṃ. The supreme and excellent offering is the radiance of the five wisdoms shining forth. Adorned with the five objects of desire, please accept it as you please according to your vows. Oṃ śrī vajra kumāra saparivāra arghaṃ pādyaṃ puṣpe dhūpe āloke gandhe naivedya śapta sarva pañca rakta bhaliṃta khā hi. Second, the special offering is three rounds of blood: mixing the first blood with blood, offered for the purpose of commanding the messengers. Hūṃ. Obstructing obstacles to accomplishment, those who are malicious and full of hatred, devour, strike, completely bind, expel, separate from friends, make stiff and bend, and allow to speak, throw, completely torment. Having become under my control, listen to the command. Mahārakta khā hi. Having offered to bring the oath-bound ones to the point, Hūṃ. Servants and obedient messengers, you
Chinese
如今誓言之时已到，如先前所立誓一般，迅速成办显用事业。玛哈RA嘎达 卡嘿！为了夺取能力和神通而施与贫乏。 吽！ 阻碍成就的魔障，那些恶毒且怀有嗔恨心者，无论是天神还是魔鬼，凡是阻碍我者，让他们失去能力和神通。玛哈RA嘎达 卡嘿！第九 赞颂： 吽！ 一切显现存在皆是金刚橛的自性，三界轮回连名字也不可得，为了显示胜者的伟大神通，赞颂成办金刚显用事业者。第十 念诵意念： 吽！ 从心间光辉的“贝吾”坛城中，一门珍宝宫殿，从乐空无二的自性中，从法身显现为报身。 位于莲花月亮座垫之上，无垢清净，消除愚痴。 父母无二无漏之身，身色洁白明亮，清净的法界。 手持金刚铃，具有智慧菩提心。 无分别，不变，结跏趺坐。 赞颂虚空大乐之身。 第十一 念诵，有近修、近成就、成就三种。 第一种是：嗡 班杂 几里 几拉亚 吽 啪特。（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ वज्र कीलि कीलाय हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，呀，吽，啪特。） 第二种是：嗡 班杂 几里 几拉 萨瓦 毕嘎南 邦 吽 啪特。（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་སརྦ་བིག་ནན་བཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ वज्र कीलि कीलाय सर्व विघ्नन् बं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnan baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，呀，一切，障碍，邦，吽，啪特。） 第三种是：嗡 班杂 几里 几拉亚 萨瓦 毕嘎南 邦 吽 啪特 扎 吽 阿。（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིག་ནན་བཾ་ཧཱུཾ་ཕཊ་ཛཿཧཱུཾ་ཨཱ་，梵文天城体：ओँ वज्र कीलि कीलाय सर्व विघ्नन् बं हुं फट् जः हुं आ，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnan baṃ hūṃ phaṭ jaḥ hūṃ ā，汉语字面意思：嗡，金刚，橛，橛，呀，一切，障碍，邦，吽，啪特，扎，吽，阿。） 观想次第在广略两种修法中都有阐述，故当知晓。 第三，后行次第有十二，第一，会供加持： 吽！ 在这神圣的会供坛城中，以丰盛的供品来供养，器皿从阿字清净，精华从吽字观想。 明妃舞动燃烧的火焰，阿字融化融入精华之中。 从十方放射光芒，催动三世诸佛的誓言。 再次汇聚成为甘露。 嗡 阿 吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ།，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽。） 三遍。 第二，迎请： 吽！ 从嘿汝嘎的十处处所，以及八大尸陀林处，迎请坛城本尊众。 在这殊胜的尸陀林处，包括新旧省份的提惹，红色的阿康遍布如海。 以及空行母燃烧的眷众，无余降临。
English
Now is the time for the oath. Quickly accomplish the manifest activities as previously arranged. Maha Rakta Khahi! Bestowing poverty to seize power and magical abilities. Hum! Obstacles that hinder accomplishment, those who are malicious and possess hatred, whether they are gods or demons, those who hinder me, make them devoid of power and magical abilities. Maha Rakta Khahi! Ninth, Praise: Hum! All phenomena and existence are the nature of Vajrakila. Even the name of the three realms of samsara is unobtainable. In order to demonstrate the great magical power of the Victorious Ones, I praise the one who performs the manifest activities of Vajra. Tenth, Contemplation of Recitation: Hum! From the mandala of the glorious "Be'u" in the heart, a single precious palace, from the nature of inseparable bliss and emptiness, from the Dharmakaya arises the Sambhogakaya. Seated on a lotus and moon seat, stainless and pure, dispelling ignorance. Father and mother, inseparable, undefiled body, body color white and clear, the pure realm of reality. Holding a vajra bell in hand, possessing wisdom and bodhicitta. Non-conceptual, unchanging, seated in full lotus posture. Praise to the body of great bliss in the sky. Eleventh, Recitation, there are three: Approach, Near Approach, and Accomplishment. The first is: Om Vajra Kili Kilaya Hum Phat. The second is: Om Vajra Kili Kilaya Sarva Bignan Bam Hum Phat. The third is: Om Vajra Kili Kilaya Sarva Bignan Bam Hum Phat Dza Hum Ah. The order of visualization is explained in both the extensive and concise methods, so it should be known. Third, the subsequent order has twelve parts. First, Blessing the Tsog: Hum! In this sacred mandala of the Tsog, offer abundant wealth. The vessel is completely purified from the letter A, and the essence is contemplated from the letter Hum. The consort moves the burning fire, and the letter A melts into the essence. From the ten directions, rays of light emanate, urging the vows of the Buddhas of the three times. Again, it gathers and becomes nectar. Om Ah Hum. Three times. Second, Invitation: Hum! From the ten places of Heruka, and from the eight great charnel grounds, I invite the assembly of deities of the mandala. In this supreme charnel ground, including the new and old provinces of Tirah, the red Argham flows like an ocean. And the assembly of burning Dakinis, without exception, come forth.
Chinese
祈请降临。班杂萨玛雅匝（藏文，梵文天城体：वज्र समय ज，梵文罗马拟音：vajra samaya jaḥ，汉语字面意思：金刚誓言 降临）。第三，献供残食： 吽！从深蓝黑色三角燃烧的坛城中， 祈请世尊金刚童子父母尊， 十方忿怒尊主圣子食肉众， 眷属持誓奴仆使者众， 受用誓物会供之供品， 祈请无有障碍且息灭损害， 祈请圆满二资粮并成就果位。 嘎纳扎扎布匝卡嘿。（藏文，梵文天城体：गणचक्र पूजा खाहि，梵文罗马拟音：gaṇacakra pūjā khāhi，汉语字面意思：会供轮 供 享用）。第四，忏悔： 吽！ 空行母与食肉女， 罗罗母与饮血母， 地上地下地上之， 成就事业的空行众， 取食供品且作诸事业， 平等享用之大乐， 祈请勇士勇母欢喜， 以喜悦与摄集之乐， 祈请空行母众满足， 以五甘露具足之会供， 祈请寂静与不寂静之， 空行母众欢喜， 祈请清净誓言之违犯。 念诵百字明。第五，诛杀与劝请： 吽！ 大誓言之时已到， 祈请享用会供之诛杀供品。 大幻化之时已到， 祈请享用会供之诛杀供品。 大手印之时已到， 祈请享用会供之诛杀供品。 凡是凶恶且怀有嗔恨心者， 无论是天神或是魔鬼， 凡是对我制造障碍者， 祈请使其无有威力与神通。 如是劝请。第六，残食： 吽！ 食肉狗面之时已到， 祈请享用残食之供品。 祈请享用此教令之供品， 祈请守护瑜伽士免受障碍。 大地主尊之时已到， 祈请享用残食之供品。 祈请享用此教令之供品， 祈请守护瑜伽士免受障碍。 大自在尊之时已到， 祈请享用残食之供品。 祈请享用此教令之供品， 祈请守护瑜伽士免受障碍。 从口中滴落鲜血与油脂， 手持颅碗鲜血， 嘻嘻哈哈地笑着， 呼唤着抛掷之物， 八母四姐妹等等， 橛守护者众之时已到， 祈请享用残食之供品。 祈请享用此教令之供品， 祈请守护瑜伽士免受障碍。 如是抛掷于外。第七，祈愿： 敬重上师且具慈悲心， 成就金刚童子之后， 生死不
English
Please descend and be present. Vajra Samaya Jah (藏文，梵文天城体：वज्र समय ज，梵文罗马拟音：vajra samaya jaḥ，汉语字面意思：Diamond Will, come hither). Third, offering the remainder: Hūṃ! From the mandala of the burning dark blue triangle, Please accept the Blessed One, Vajrakumara, Father and Mother, The ten directions, Wrathful Kings, supreme sons, and the assembly of flesh-eaters, The retinue of oath-bound servants and messengers, Please accept this offering of the samaya substances and tsok, Please let there be no obstacles and pacify harm, And please accomplish the two accumulations and attain the fruit. Gana Chakra Puja Khahi (藏文，梵文天城体：गणचक्र पूजा खाहि，梵文罗马拟音：gaṇacakra pūjā khāhi，汉语字面意思：Gathering Circle Offering, eat!). Fourth, Confession: Hūṃ! Dakinis and flesh-eating women, Ra Ro Mas and blood-drinking women, Above the earth, below the earth, and on the earth, Assemblies of dakinis who accomplish deeds, Taking tormas and performing actions, With the great bliss of equal enjoyment, May the heroes and heroines be pleased. With the bliss of joy and gathering, May the assemblies of dakinis be satisfied. With the tsok offering endowed with five nectars, May the dakini assemblies of the world, both transcendent and not, Be pleased, And may you purify the broken samayas. Recite the Hundred Syllable Mantra. Fifth, Extermination and Supplication: Hūṃ! The time of the great samaya has come, Please accept the tsok offering of extermination. The time of the great emanation has come, Please accept the tsok offering of extermination. The time of the great handprint has come, Please accept the tsok offering of extermination. Those who are malicious and possess hatred, Whether they are gods or demons, Those who create obstacles for me, Please make them powerless and without magic. Thus, supplicate. Sixth, Remainder: Hūṃ! The time of the dog-faced one has come, Please accept the torma of the remainder. Please accept this torma of command, Please protect the yogi from obstacles. The time of the great earth lord has come, Please accept the torma of the remainder. Please accept this torma of command, Please protect the yogi from obstacles. The time of the great self has come, Please accept the torma of the remainder. Please accept this torma of command, Please protect the yogi from obstacles. From the mouth, blood and fat drip, Holding a skull cup of blood in the hand, Laughing "hi hi" and calling out the thrown objects, The seven mothers, four sisters, and so on, The time of the phurba protectors has come, Please accept the torma of the remainder. Please accept this torma of command, Please protect the yogi from obstacles. Thus, throw it outside. Seventh, Aspiration: With respect for the lama and possessing compassion, Having accomplished Vajrakumara, without birth and death,
Chinese
愿能成就！对于甚深之义，心怀向往，与明妃的精液一同享用，愿能生生不息！如是说。于此会供轮之时，不可伸腿，亦应断绝外面的言谈，不嬉笑，安住于秘密之语。对于无誓言且心性恶劣者，以及有分别念者，应保密会供轮。应尽情歌唱金刚歌，给予空行母们食子。如是说。 第八忏悔罪过，第九简要归纳，第十行为规范，第十一回向发愿，第十二吉祥，这些都按照中等修法来做。关于清净四生习气的方法，在未获得理解之前，就应舍弃戏论。在无所净和能净的顿生中，念诵密咒，也担心会过多。即便如此，善行犹如白昼的光辉，对于能分辨真伪者，成为具眼之人，从而使宁玛派莲花苑，得见之功德殊胜而光明！ 出自金刚橛续部，简略明现证悟之《金刚庄严》。
English
May it be accomplished! With a mind longing for the profound meaning, and partaking of the semen of the consort, may there be continuous rebirths! Thus it is said. At this time of the Tsog wheel, one should not stretch out one's legs, and one should also cut off external talk, not laugh, and abide in secret speech. The Tsog wheel should be kept secret from those without vows and with evil minds, and from those with conceptual thoughts. The Vajra song should be sung with great joy, and the Torma should be given to the Dakinis. Thus it is said. Eighth, confession of transgressions; ninth, concise summary; tenth, code of conduct; eleventh, dedication and aspiration; twelfth, auspiciousness - these should all be done according to the medium practice method. Regarding the method of purifying the habitual tendencies of the four births, before understanding is gained, one should abandon elaboration. In the spontaneous arising of that which is to be purified and that which purifies, reciting mantras, there is also concern that it may be too much. Even so, may the splendor of virtuous deeds, like the light of day, for those with eyes that can distinguish between what is true and what appears to be true, become a person with eyes, so that the Nyingma lineage's lotus garden, the merit of seeing it, may be supremely clear! From the Vajrakila Tantra, "Abridged Manifestation of Enlightenment, The Ornament of Vajra Arrangement."