English
One should contemplate in this way. Moving with dance and truly dancing, symbolizing the signs of great bliss illusion, in the disappearance of duality, the equality of duality, and the pure center, the great bliss of space arises, which exists in self-awareness wisdom. After saying this, playing together with the four mudras. Samaya Ho (藏文：ས་མ་ཡ་ཧོཿ，梵文天城體：समय हो，梵文羅馬擬音：samaya hoḥ，漢語字面意思：Oath Ho), Samaya Tvam (藏文：ས་མ་ཡ་སྟྭཾ，梵文天城體：समय स्त्वं，梵文羅馬擬音：samaya stvaṃ，漢語字面意思：Oath You), Anuraga Ho (藏文：ཨ་ནུ་རཱ་ག་ཧོཿ，梵文天城體：अनुराग हो，梵文羅馬擬音：anurāga hoḥ，漢語字面意思：Love Ho), Anuraga Yami (藏文：ཨ་ནུ་རཱ་ག་ཡ་མི，梵文天城體：अनुराग यामि，梵文羅馬擬音：anurāga yāmi，漢語字面意思：Love I go). Contemplating that the father and mother deities make signs and receive signs, and thus the experience that arises afterward increases. Hum Hum (藏文：ཧཱུཾ་ཧཱུཾ།，梵文天城體：हूं हूं，梵文羅馬擬音：hūṃ hūṃ，漢語字面意思：Hum Hum), A A (藏文：ཨ་ཨཱ།，梵文天城體：अ आ，梵文羅馬擬音：a ā，漢語字面意思：A A). By reciting this, the body vajra is peaceful, the speech vajra is blissful, the mind vajra is non-conceptual, contemplate experiencing the wisdom of the four joys arising from the essence of dharma, beyond the mind. The pure statement is as follows: After bestowing the third empowerment in this way, one has the authority to meditate on various forms, real or imaginary, one can accomplish the activities of empowerment, relying on the wisdom of the example of the lower stability of the four joys, one purifies the gross obscurations of bindus, one purifies the subtle obscurations of the mind, that is, one manifests the meaning of the sixteen aspects, and one places the potential for accomplishing the Dharmakaya in the lineage. The fourth empowerment is, with the example of the co-emergent of the third empowerment, one abides equally in the meaning of directly seeing the wisdom of the fourth empowerment. Furthermore, from the emptiness of essence, abandoning self, dharma, consciousness, object, and subject, is the nature of emptiness. Emptiness is originally abiding, it is not an object seen by consciousness, by whatever generates wisdom, that one clearly sees wisdom. So on and so forth. After bestowing the fourth empowerment in this way, one has the authority to meditate on the phurba of the nature of dharma, the bodhicitta that destroys conceptual thought, one can accomplish wrathful activities, one purifies the alaya unindicated and the obscurations of knowledge, the body, speech, and mind of all the Tathagatas, and the three purities of the three doors of the disciples, free from dust, are blended into one, relying on co-emergent wisdom, one suppresses the ground of the great assembly of the wheel of letters, and one places the potential for accomplishing the Svabhavikakaya in the lineage. The declaration of vows is as follows: What is the vow of the vase empowerment? One should not speak to the ignorant about the examination of the generation stage, the container world is the palace, the essence world is the supreme of the gods, this is the vow of the vase empowerment. To whomever one reveals the secret, this is the secret vow, woman is wisdom.
Tibetan
རང་བཞིན་ཏེ། །ཙཎྜ་ལི་ལ་རྟག་ཏུ་བསྒོམ། །ཟས་ལྔ་རྟག་ཏུ་བཟའ་བར་བྱ། །སྤྱད་པར་བྱ་བའི་མཆོག་ཡིན་ནོ། །ཡེ་ཤེས་ཆེན་པོའི་དམ་ཚིག་ནི། །མོ་རྣམས་ཀུན་ལ་སྤྱད་པ་དང༌། །དགའ་བ་རྟག་ཏུ་བརྟེན་པར་བྱ། །སེམས་ཀྱང་དྷཱུ་ཏིར་བལྟ་བར་བྱ། །ཡེ་ཤེས་སྙིང་པོའི་དམ་ཚིག་གོ །ཞེས་པའི་ལན་དུ་གཙོ་བོས་ཇི་ལྟར་བཀའ་སྩལ་པ། །སོགས་བརྗོད། སྐུ་དྲིན་གཏང་རག་གི་ཡོན་དུ་མཎྜལ་དབུལ། དགེ་བ་བསྔོ་བ་སྤྱི་ལྟར་བྱའོ། །དེ་ཉིད་རིག་པའི་རྡོ་རྗེ་སློབ་དཔོན་གྱིས། །སྦྱོར་བ་འདིས་ཀྱང་ཆོ་ག་མ་འཁྲུག་པར། །སྨིན་པར་ནུས་པའི་རྟེན་འབྲེལ་བསྒྲིག་ནུས་པ། །དབང་པོ་རྣོན་པོའི་སྣོད་ཀྱི་ཁྱད་པར་ཡིན། །ཞེས་པའང་རྫོགས་ཆེན་པ་རང་བྱུང་རྡོ་རྗེས་སོ། ། དཔལ་ཆེན་རྡོ་རྗེ་ཕུར་པ་རྒྱུད་ལུགས་ཀྱི་བདག་འཇུག་བྱིན་རླབས་རོལ་མཚོ།
Chinese
自性也。恒常禅修拙火母。恒常食用五肉。是应当行持的殊胜。大智慧的誓言是，与所有女性行持，恒常依赖欢喜，心也应当视为空行母。是智慧精华的誓言。作为对以上所说之回应，主尊如何开示等语。为报答恩情而献曼扎。善根回向如通常仪轨。彼者，由明智金刚阿阇黎，以此结合，也能不紊乱仪轨，能够安排成熟的缘起，是根器敏锐者的法器之差别。此为大圆满者让炯多吉所说。 大吉祥金刚橛续部传承的自入加持嬉戏海。
English
It is the nature itself. Always meditate on Caṇḍālī. Always consume the five meats. It is the supreme practice. The samaya of great wisdom is to engage with all women, always rely on joy, and the mind should also be regarded as a Ḍākinī. It is the samaya of the essence of wisdom. As a response to the above, how the main deity instructed, etc., should be recited. Offer a maṇḍala as a token of gratitude. Dedicate the merit as usual. That very Vidyādhara Vajra Ācārya, even with this union, without disturbing the ritual, is able to arrange the auspicious connections for ripening. This is the distinction of the vessel of sharp faculties. This was said by Rangjung Dorje, a Dzogchenpa. The Playful Ocean of Blessings of Self-Entry in the Tradition of the Great Glorious Vajrakīla Tantra.