Chinese
珠巴尔香。 自显受用身刹土三十四尊。 主尊十位，二十四眷属之相。 蕴、界、处清净之天尊。 具足余三之大坛城。 明现为本智无二任运大成就。 如是于空性明遍之体性中生起定解。 嗡 阿 札 玛哈 希日 嘿汝嘎 吽 (藏文：ཨོཾ་ཨ་ཀྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ།，梵文天城体：ओम् आ क्रम महा श्री हेरुक हुम्，梵文罗马拟音：oṃ ā krama mahā śrī heruka hūṃ，汉语字面意思：嗡，啊，步骤，伟大，吉祥，嘿汝嘎，吽)。 卡达 玛哈 卓地 效热 吽 啪 (藏文：ཀ་ཏ་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི་ཧཱུྃ་ཕཊ།，梵文天城体：क ट म हा क्रोधिश्वरि हुम् फट，梵文罗马拟音：ka ṭa mahā krodhiśvari hūṃ phaṭ，汉语字面意思：卡，达，伟大，忿怒自在母，吽，啪)。 如是主尊之精髓，以及 嗡 咕雅 嘉那 菩提 支达 玛哈 苏卡 吽 吽 (藏文：ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：ओम् गुह्य ज्ञान बोधि चित्त महा सुख हुम् हुम्，梵文罗马拟音：oṃ guhya jñāna bodhi citta mahā sukha hūṃ hūṃ，汉语字面意思：嗡，秘密，智慧，菩提，心，伟大，安乐，吽，吽)。 如是尽力念诵上方寂静圆满之精髓。 彼等之观想为：从主眷诸尊放出光芒，将不净之器情转化为清净之器情，最终将清净之器情也次第收摄至主尊之心命，直至那达，于法界与智慧无二之状态中安住，后得时回向善根，行布施等。 此乃金刚弟子吉美嘎瓦之请求，由持明者吉美林巴所著。 《总集经》仪轨之辅助，教法海之舟。
English
Drulbar Shang. In the realm of the self-manifest Sambhogakaya, there are thirty-four deities. Ten principal deities, with twenty-four surrounding attendants. The deities who purify the aggregates, elements, and sense bases. The great mandala complete with the other three aspects. Clearly manifest as the spontaneously accomplished great perfection of non-duality of Samaya and Yeshe. Thus, generate certainty in the nature of emptiness, clarity, and pervasiveness. Oṃ Ā Krama Mahā Śrī Heruka Hūṃ (藏文：ཨོཾ་ཨ་ཀྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ།，梵文天城体：ओम् आ क्रम महा श्री हेरुक हुम्，梵文罗马拟音：oṃ ā krama mahā śrī heruka hūṃ，汉语字面意思：Om, Ah, Step, Great, Auspicious, Heruka, Hum). Ka Ṭa Mahā Krodhiśvari Hūṃ Phaṭ (藏文：ཀ་ཏ་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི་ཧཱུྃ་ཕཊ།，梵文天城体：क ट म हा क्रोधिश्वरि हुम् फट，梵文罗马拟音：ka ṭa mahā krodhiśvari hūṃ phaṭ，汉语字面意思：Ka, Ṭa, Great, Wrathful Sovereign, Hum, Phat). Thus, the essence of the principal deity, and Oṃ Guhya Jñāna Bodhi Citta Mahā Sukha Hūṃ Hūṃ (藏文：ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：ओम् गुह्य ज्ञान बोधि चित्त महा सुख हुम् हुम्，梵文罗马拟音：oṃ guhya jñāna bodhi citta mahā sukha hūṃ hūṃ，汉语字面意思：Om, Secret, Wisdom, Bodhi, Mind, Great, Bliss, Hum, Hum). Thus, recite as much as possible the essence of the complete peaceful upper chamber. The visualization for these is: From the principal and retinue deities, rays of light emanate, transforming impure vessels and contents into pure vessels and contents, and finally, the pure vessels and contents are gradually absorbed into the heart-essence of the principal deity, up to the Nada, remaining in a state of non-duality of Dharmadhatu and Wisdom. Afterwards, in the post-meditation, dedicate the merit, and practice generosity and so on. This was written by Rigdzin Jigme Lingpa at the request of the Vajra disciple Jigme Gawa. A supplement to the ritual of the 'Dupa Do' (Tantra of the Gathering), the Ship of the Ocean of Teachings.