English
It speaks of the meaning of Prajnaparamita! Knowing this, our respect for hearing and thinking has not diminished. Even so, the meaning realized by the wisdom arising from meditation does not allow the elaboration of words, letters, and terms. Therefore, there is no commitment to view, abandoning mental fabrication in practice, being free from acceptance and rejection in conduct, and having no hope or fear in the result. All the scriptures that show these are considered to be merely the other side of the knowledge gained after attaining the ultimate profound meaning. In the state of equipoise, the four—view, meditation, conduct, and result—are merely fabrications. As the sutra says: For dharmas without letters, who is the listener and who is the speaker? Fabricating what is immutable, one listens and speaks. This is clear. The image of faults greatly hates the Dharma. Reversing this has immeasurable benefits. If this also follows the motivation itself, then this is the ornament that clarifies the practice lineage teachings. At the urging of the omniscient Chakzam Tulku Tenzin Lhundrup Palzangpo to dispel the slanders made by previous scholars regarding the true meaning of the Shangpa Kagyu instructions, it was written by Dzogchenpa Rangjung Dorje in Glorious Lotus Light Land. The Twenty-second Chapter of the Collection of Talks is complete. The Twenty-second Chapter of the Collection of Talks: Talks on the unchanging nature of reality, an earring for the sky-soarer.