Chinese
就像将断证的证悟与经验结合起来，却不区分地追随世俗名声是错误的。此外，所有自以为是的人，凭借福德的力量，以黄金、白银等财富的丰饶，将圆满一切如来形象的佛塔，作为盛放灰烬的容器，这与持光圆满者的故事相符，要知道，这会变成所缘对境的福德和善根的巨大障碍。那么，按照密宗的观点，金刚上师是一切坛城的自性，是这样吗？如果从调伏的对象和调伏者的角度来看，确实如此，因此祈祷也必须按照这种方式进行。无论如何，如果无法衡量其相续中存在的断证的程度，那么持光圆满者也会辩解说，他们是外道，他们的证悟已经达到了他们自己宗派的最高水平。有些人可能会怀疑，如果是这样，即使从《宝性论》等经典中显现了五道功德的道相，也许仅仅是初地菩萨的功德显现，但在当今时代，这种情况是不可能的。不要这样怀疑。如果从无上乘的自性来衡量，那么共同显现的道相仅仅是诠释意义上的解释。如果从三摩地的角度来观察证悟修道的补特伽罗所显现的证相，即使没有证得资粮道，也能洞察轮回和涅槃的一切过失，并且由于证悟了法界的圆满功德，没有比这更高的佛，因此应该衡量这种断证。例如，就像将瞻部洲的六庄严二胜，以及藏地的伟大车乘克隆钦绕绛（公元1308-1363年）尊为第二佛陀一样来衡量。如此教导。如此这般，为了积累自他二利的福德，在圆满一切诸佛法身大塔的修法仪轨之后，在长寿境菩提树园中，以超过一百零五万个燃着千光佛尊的影像为代表的无上内身充满的菩提见解脱塔建立之时，大圆满
English
It is wrong to follow worldly fame without distinguishing between the severance of realization and experience. Furthermore, all those who are self-righteous, relying on the power of merit, use the abundance of wealth such as gold and silver to make stupas that complete all aspects of the Tathagata, as containers for ashes. This is in accordance with the story of the Light Holder Perfecter, and it should be known that this will become a great obstacle to the merit and virtue of the object of focus. So, according to the tantric point of view, the Vajra Master is the essence of all mandalas, is that so? If viewed from the perspective of the object to be tamed and the tamer, it is indeed so, therefore prayers must also be made in this way. In any case, if it is impossible to measure the extent of the severance and realization that exists in their continuum, then the Light Holder Perfecter will also argue that they are outsiders, and that their realization has reached the highest level of their own sect. Some may doubt that if this is the case, even if the qualities of the five paths are manifested from scriptures such as the Uttaratantra, perhaps only the qualities of the first bhumi are manifested, but in this day and age, such a situation is impossible. Do not doubt in this way. If measured from the nature of the Unsurpassed Vehicle, then the commonly appearing path signs are merely explanations in terms of interpretable meaning. If one examines the signs that appear to an individual who has attained the path of meditation from the perspective of samadhi, even if one has not attained the great accumulation path, one can still perceive the faults of samsara and nirvana, and because one has realized the perfect qualities of the dharmadhatu, there is no Buddha higher than that, therefore such severance and realization should be measured. For example, it should be measured in the same way as the Six Ornaments and Two Supreme Ones of Jambudvipa, and the great chariot of Tibet, Longchen Rabjam (1308-1363), is regarded as the Second Buddha. Thus he taught. In this way, in order to accumulate the merit of oneself and others, after the ritual of establishing the great stupa of the Dharmakaya of all Buddhas, in the Longevity Land Bodhi Tree Garden, at the time of building the Bodhi Liberation Through Seeing Stupa, filled with the supreme inner form represented by more than one million and five thousand images of the Burning Thousand Lights Buddha, the Great Perfection
Chinese
以慈爱的光芒在莲花光洲法轮大会之处书写。谈话集第四十五品完。 谈话集第四十五品。善逝八塔之线的谈话，菩提树。
English
Written with the rays of loving-kindness at the place of the Lotus Light Continent Wheel Assembly. The Forty-fifth Chapter of the Collection of Discourses is complete. The Forty-fifth Chapter of the Collection of Discourses. The discourse on the lines of the Eight Stupas of the Sugata, the Bodhi Tree.