English
The final wheel of Dharma is the Buddha, as it abides in the nature of complete purity of the three wheels. Even thinking, "This is his activity," still does not escape the confines of a mind that perceives duality. Therefore, to regard the qualities of the Form Body, which are attributed to parts and aimed at benefiting others, as the ultimate goal to be attained, contradicts the Mahayana Vajra Cutter Sutra, which states: "Those who see me in form, and those who know me by sound, have entered a false path, and that person will not see me." Having understood the abiding nature of the Vajra Body in this way, the method of learning the two paths of means is aimed at easily realizing the abiding nature of the self-result essence, which strikes the key point. Like this, having understood the abiding nature of the Vajra Body, and the abiding nature of the primordial ground, Tummo and the illusory body are profound, the clear light Bardo and transference are sixfold. It is accomplished through the effort of the individual, and because it does not rely on other conditions, the self is the path of means. Among these, there are two: the self-body with means and relying on another's body, the consort. The first is the root of the path, Tummo, the basis is the illusory body, the heat sign is dream yoga, the essence is clear light, the auxiliary is Bardo, and the decisive is transference. These six are accomplished solely through the power of one's own effort, and because they do not rely on other conditions, it is called the self-body with means. Among these, first is the path of secret empowerment, Tummo: having made the continuum suitable through the preliminary stages, the seven dharmas of Vairochana, which are the key points of the body, come from Longchen Rabjam. Pages 401 to 500.