Chinese
之所以这样认为，是因为认为圆满了三种律仪的补特伽罗，实际上在智慧的次第上处于不同的地步，在认识上是相互矛盾的。因为更高的方便和智慧无法压制较低的律仪，如同圣者无垢所说：‘尊敬的迦叶波，就像用驴子无法忍受击打公牛和大象一样。’ 也就是说，即使别解脱戒因为所依转移而只舍弃一部分，但仍然认为其自性存在。有些人认为，即使死亡转移而舍弃，但其自性，仅仅是律仪，也已经转变为菩萨戒了。这样认为也是意义上的位置转变和事物相同。比如，以低劣心所受的别解脱戒，确实已经转变为菩萨的罪行戒律，但《俱舍论》中说：‘三洲所生女，依处生厌食。’等等，因为最初出生的所依，以及舍弃学处和死亡转移，以及出现两性，以及断了根本和性根已断。
English
The reason for thinking so is that the person who has perfected the three vows is actually at different stages in the order of wisdom, and is contradictory in cognition. Because the higher means and wisdom cannot suppress the lower vows, as the holy Immaculate One said: 'Venerable Kashyapa, just as a donkey cannot bear to be beaten by a bull and an elephant.' That is to say, even if the Pratimoksha vow only abandons a part due to the transfer of the basis, it is still considered that its nature exists. Some people think that even if death transfers and abandons, its nature, which is only a vow, has been transformed into the Bodhisattva vow. To think so is also the same as the change of position in meaning and the same thing. For example, the Pratimoksha vow taken with an inferior mind has indeed been transformed into the Bodhisattva's precepts of offenses, but the Abhidharmakosha says: 'A woman born in the three continents, the basis of birth is anorexia.' And so on, because the basis of the first birth, as well as abandoning the training and the transfer of death, as well as the appearance of both sexes, as well as the root being cut off and the genitals being cut off.