Chinese
烦恼力大有四种，产生堕落之门有四种，加上健忘和记忆不清晰，这六种是誓言衰损之因。因此，以正念和正知为对治，获得辨别盲目的机会，如是守护，日夜六时中，于取舍之处，精进又精进地观察。衰损后恢复也胜于不恢复，声闻 律仪若未生起隐藏之心，可恢复七次，若有隐藏，则一次也，没有恢复之处，如破裂的瓦罐。菩萨律仪如珍贵的受用损坏一般，依靠他缘，依止善知识而恢复。密咒律仪如珍贵的器皿倾倒，可以依靠自力恢复，若轻蔑上师道友，立即令其欢喜而补足。若言教誓言衰损，则修金刚法，念诵心咒或百万遍百字明。若从意中衰损，则禁语三年，唯一安住于等持是恢复之法。超过六分之一座时，称为违越、衰损、过越和破损。经过一日、一月、一年、两年，可以恢复，但后者比前者重。若过三年，则不可恢复。违越则修会供轮，衰损则以九种财物补偿，过越则布施儿子、妻子和财物，破损则以生命恢复的各种仪轨，都出自《金刚日鬘论》。此外，重受四灌顶，受持自入，修生圆次第，念诵，不迁转之戒律，明点 瑜伽，火供，施放朵玛，进行朵玛的咒语加持和忿怒母的焚烧，在会供或佛塔前忏悔罪过，赎命，读诵经典，念诵百字明，献曼扎七支供和建造佛塔等方法来补救，但这些都不是最上的方法，特别是通过深切忏悔来清净罪业。对于一切有相的修法，都应特别珍重后悔之心。若不忏悔，则今生的安乐和功德会减少，将堕入无可比拟的金刚地狱。具有誓言者，十六世或更快，或者今生或临终中阴不舍弃誓言，可获得八成就和内外十自在，八大权势和四种持明，殊胜的成就，乐空双运七支，五身佛土，二利任运成就。
English
The power of afflictions is great in four ways. There are four doors through which downfalls occur. Adding great forgetfulness and unclear mindfulness, these six are the causes of vows being impaired. Therefore, with mindfulness and awareness as antidotes, obtain the opportunity to distinguish blindness. Protect it as it is, diligently and diligently examine the places of acceptance and rejection in the six sessions of day and night. Restoring after impairment is also superior to not restoring. If the Hearer's vows do not give rise to a concealing mind, they can be restored seven times. If there is concealment, then even once, there is no place for restoration, like a broken clay pot. Bodhisattva vows are like precious possessions being damaged. Rely on other conditions, rely on a virtuous friend to restore them. Secret mantra vows are like a precious vessel being overturned. You can restore them by your own power. If you despise the lama and vajra brothers, immediately please them and make amends. If the word vows are impaired, then practice the Vajra Dharma, recite the heart mantra or a hundred thousand hundred-syllable mantras. If impaired from the mind, then observe silence for three years. Remaining in single-pointed samadhi is the method of restoration. When more than one-sixth of the session time has passed, it is called transgression, impairment, transgression, and breakage. After a day, a month, a year, or two years have passed, it can be restored, but the latter is heavier than the former. If three years have passed, it cannot be restored. If there is transgression, then perform a tsokhor. If there is impairment, then compensate with nine kinds of possessions. If there is transgression, then give away sons, wives, and wealth. If there is breakage, then the various rituals for restoring with life are all stated in the Vajra Sun Garland Tantra. Furthermore, receive the four empowerments again, take self-entry, practice the generation and completion stages, recitation, the immutable precepts, bindu yoga, fire offerings, offering tormas, performing the mantra consecration of tormas and the burning of the wrathful mother, confessing faults in front of the tsok or stupa, ransoming life, reading scriptures, reciting the hundred-syllable mantra, offering the seven-branch mandala, and building stupas, etc., are methods to remedy, but these are not the supreme methods. In particular, purifying sins through deep repentance is essential. If you do not confess, then happiness and merit in this life will decrease, and you will fall into the incomparable Vajra Hell. One who possesses vows, in sixteen lifetimes or faster, or in this life or at the time of death in the bardo, does not abandon the vows, can obtain the eight siddhis and the ten inner and outer freedoms, the eight great powers and the four vidyadharas, the supreme accomplishment, the seven branches of union and emptiness, the five Buddha lands, and the spontaneous accomplishment of the two benefits.
Tibetan
།ཡོན་ཏན་རིན་པོ་ཆེའི་མཛོད་དགའ་བའི་ཆར་ཞེས་བྱ་བ་ལས། རིག་པ་འཛིན་པའི་སྡེ་སྣོད་བསྟན་པའི་ཚོམས་ཏེ་ལེའུ་བཅུ་པའོ།། །། ལེའུ་བཅུ་པ།
Chinese
名为《功德宝藏欢喜雨》中，明示持明者之藏，第十章。 第十章。
English
From the work entitled "A Rain of Joy, the Treasury of Precious Qualities": The chapter on the collection that reveals the abode of the Vidyadharas, the tenth chapter. Chapter Ten.