Chinese
那波等大德们在那里如此说道。还有，《俄大译师传》中说，总的来说，达玛灭法后七十多年间，卫藏地区连一个出家人也没有。宁玛派的许多咒师们，在各自的地区以特殊的修行来带来吉祥。在家人也信仰他们，用食物和衣服等来供养他们，仅仅接受瓶灌顶。依靠逐渐成熟，当卢梅等卫藏六人或八人出现的时候，各个地方的寺庙和僧团无数地增长。以前国王大臣时期翻译的经律论，可以完整地享用。出现了很多的智者和成就者，他们大多也来自于宁玛派的成就者传承。如是教导。如来善说之语，化为经藏之海的精髓，即持明者的宝藏，或《前译密续十万颂》的证悟传记，名为《遍布赡洲之庄严》中，从雪域如何出现佛教开始，到赞普赤松德赞时期出现内密续部的故事的阐释，是为第四品。 从雪域如何出现佛教开始，到赞普赤松德赞时期出现内密续部的故事的阐释，是为第四品。
English
That is what the great ones like Napa said there. Also, in the biography of Gö Lotsawa, it says: "In general, for more than seventy years after Dharma destroyed the teachings, there was not a single ordained person in U-Tsang. The many mantra holders of the Nyingma school brought auspiciousness to each region through their special practices. The lay people also had faith in them and pleased them with food, clothing, and so on, receiving only vase empowerments. Relying on gradual maturation, when those known as the six or eight people of U-Tsang, such as Lume, appeared, monasteries and sanghas increased countless in each region. They were able to fully enjoy the translated scriptures and treatises from the time of the king and ministers without loss. Most of the many scholars and accomplished beings also came from the lineage of Nyingma siddhas." As he taught. The essence of the ocean of scriptures well spoken by the Tathagata, the treasury of vidyadharas, or the realization biography of the Early Translation Tantra Collection, called "The Ornament Spreading Throughout Jambudvipa," from how the teachings arose in the snowy mountains to the explanation of the story of the inner tantras arising in the time of King Trisong Detsen, is the fourth chapter. From how the teachings arose in the snowy mountains to the explanation of the story of the inner tantras arising in the time of King Trisong Detsen, is the fourth chapter.