English
With the ink transformed by you, Like a brocade of space spread out. May all beings obtain the garment of patience through the blazing light. Oṃ Vajravantāye Svāhā (藏文：ཨོཾ་བཛྲ་ཝནྟ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajravantāye svāhā，Literal meaning: Oṃ, Vajra, Giving, Svāhā) Oṃ Vajrataṃbulāye Svāhā (藏文：ཨོཾ་བཛྲ་ཏཾ་བུ་ལ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajrataṃbulāye svāhā，Literal meaning: Oṃ, Vajra, Betel nut, Giving, Svāhā) With this, offer smooth betel nut without lime. Offer to the sixteen Vajra Goddesses, and praise as appropriate. If one enjoys elaboration and wishes to recite, then visualize all the deities with their respective seed syllables and mantra garlands on lotus sun discs in their hearts, radiating white light, pervading all containers and contents. Offer pleasing offerings to all the victorious ones. Contemplate that all obscurations of oneself and others, along with their causes, are destroyed. At the end of the root mantra, add Sarva Śānaṃ Kuru Ye Svāhā (藏文：སརྦ་ཤཱནཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：sarva śānaṃ kuru ye svāhā，Literal meaning: All, Pacify, Do, Give, Svāhā), and recite slightly. Similarly, for the other four activities of pacifying, increasing, magnetizing, and wrathful, perform the inviting and absorbing. Offer the feast wheel with six satisfying amṛtas. Invoke to protect from the eight fears and grant peaceful accomplishments, etc. At the end of the root mantra, add Kāyavākkacitta Sarva Siddhi Phala Ho (藏文：ཀཱ་ཡ་ཝཱཀྐ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧོ༔，梵文天城体：，梵文罗马拟音：kāyavākkacitta sarva siddhi phala ho，Literal meaning: Body, Speech, Mind, All, Accomplishment, Fruit, Give), and after receiving the accomplishment, offer the welcoming drink, sacrificial drink, and filling drink three times. After omissions, impairments, etc., confess transgressions with the hundred-syllable mantra. Oṃ, may your beings accomplish all purposes, etc., and at the end, request the wisdom being of Vajrakīla to depart. Third, cleanse with amṛta, purify with emptiness. Visualize the samaya fire deity fully manifested in its nature, and from the three places, radiate light to invite the wisdom being. Vajrasamāyajaḥ Jaḥ Hūṃ Thaṃ Ho (藏文：བཛྲ་ས་མཱ་ཡ་ཛཿ ཛཿཧཱུྃ་ཐཾ་ཧོ，梵文天城体：，梵文罗马拟音：vajrasamāyajaḥ jaḥhūṃ thaṃho，Literal meaning: Vajra Samaya, Come, Come, Hūṃ, Thaṃ Ho) Offer the welcoming drink, sacrificial drink, and filling drink three times, and Oṃ Bimaleye Aghāye Svāhā (藏文：ཨོཾ་བི་མ་ལེ་ཨགྷ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ bimaleye aghāye svāhā，Literal meaning: Oṃ, Immaculate, Offering, Svāhā) three times. Offer a pair of garments and betel nut. Burn the fire and, like giving leftovers, add to the end of each mantra: Oṃ Agaye Riḍi Rājāya (藏文：ཨོཾ་ཨག་ཡེ་རི་ཌི་རཱ་ཛཱ་ཡ།，梵文天城体：，梵文罗马拟音：oṃ agaye riḍi rājāya，Literal meaning: Oṃ, Fire, Riḍi, King). May all the excesses, deficiencies, contradictions, errors, impairments, faults, and transgressions of the rituals of us, the teachers, disciples, patrons, and offerings, be Śāntaṃ Kuru Ye Svāhā (藏文：ཤཱནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：śāntaṃ kuru ye svāhā，Literal meaning: Pacify, Do, Give, Svāhā), and offer with this. Offer and praise as before, dedicate the torma with Ākāra, and entrust the activities. Confess transgressions. The prayer for departure: O fire deity who has accomplished the two benefits, Having departed to your own realm, For the sake of accomplishing activities again, I pray that you come at the appointed time. Vajramu (藏文：བཛྲ་མུ།，梵文天城体：，梵文罗马拟音：vajramu，Literal meaning: Vajra stake). The wisdom being departs, and the samaya being is absorbed into the short A at the navel. The subsequent activities: Dedicate the merit and make aspirations. Adorn the end with auspicious words, and complete.
Tibetan
། །དྲག་པོའི་སྦྱིན་བསྲེག་དུག་ཁྲག་གི་ཆུས་གཞིལ་ལ་གཞན་བཞི་པོ་མེ་རང་ཞིར་འཇོག །ལོང་ཁྱབ་ཀྱིས་མ་ཁོམ་ན། །ཞི་བ་ལ་འོ་མ། །རྒྱས་པ་ལ་དྲི་སེར་པོ། །དབང་ལ་ཙནྡ་དམར་པོའི་ཁུ་བའམ་ཆང་དང་བསྲེས་པའི་ཆུས་བསད། །ཞི་བ་དང་མཆོག་དབང་གི་ལས་གསུམ་པོའི་ཐལ་བ་རི་རྩེ་མཐོན་པོའི་རླུང་ལ་བསྐྱལ། །རྒྱས་པ་མཛོད་དུ་བུམ་གཏེར་རྩལ། །དྲག་པོའི་ཐལ་བ་གཞི་མདོར་མནན། །ལས་རྗེས་མི་མངོན་པར་བསྡུའོ། །དེ་ལྟར་ཕྱི་དོན་དུ་གཙོ་བོར་སྨོས་པའི་སྦྱིན་བསྲེགས་ཀྱི་ཆོ་ག་སྤྲོས་པ་ཉུང་ངུར་བསྡུས་པ་སྟེ། །གཞན་དུ་ན་ཚིམ་པ་དྲུག་ལྡན་པའི་ཚོགས་ཀྱི་འཁོར་ལོའི་མཉེས་པར་ བྱ་བ་དང་། །རྡོ་རྗེའི་ལུས་ལ་གདོད་ནས་གྲུབ་པའི་ཉེ་བའི་འདུ་བ་ལྷན་སྐྱེས་བདེ་སྟོང་བདུད་རྩིའི་མཆོད་པར་བྱ་བ་དག་ནི་ནང་དང་གསང་བའི་བསྲེག་བླུག་སྟེ་སྐབས་འདིར་སྨོས་པར་བྱ་བའི་ཡུལ་མ་ཡིན་ནོ། །གོས་དཀར་ཌཀྐིས་འཁྱུད་པའི་ལྷའི་ཕྱག་རྒྱར། །མཆོད་པའི་སྤྲིན་གྱིས་མཉེས་པའི་བསོད་ནམས་ཚོགས། །བཟོད་ནས་དག་པའི་ཡེ་ཤེས་ཆེན་པོའི་ངང་། །མཉམ་སྦྱོར་མཆོག་ཐུན་ཕྲིན་ལས་སྦྱིན་གྱུར་ཅིག །ཞེས་ལྷག་པའི་ལྷ་ཀུན་ལ་ཉེ་བར་འཇུག་པའི་བསྲེག་བླུག་གི་ཆོ་ག་འདི་ནི་ཀུན་མཁྱེན་ཆེན་པོའི་མན་ངག་གཙོ་བོར་བཟུང་སྟེ་ཉུང་ངུར་བཀོད་པ་ཀུན་ཏུ་དགེ་བར་གྱུར་ཅིག། །མངྒ་ལཾ། །དགེའོ། ། ཤོག་སྟོང་ ལྷག་པའི་ལྷ་ཀུན་ལ་འཇུག་པའི་བསྲེག་བླུགས་ཀྱི་ཆོ་ག་ཕྲིན་ལས་དཔལ་སྟེར།
Chinese
猛烈的火供用毒血之水摧毁，其余四种则让火焰自然熄灭。如果忙得不可开交，息灾用牛奶，增益用黄色香，怀爱用红色檀香汁或与酒混合的水来熄灭。息灾和殊胜怀爱三种事业的灰烬，扬到高高的山顶上随风飘散。增益的灰烬，埋藏在宝库的瓶中。猛烈的灰烬，压在基地的中央。事业的痕迹要不显现地收摄。如此，以外事为主所说的火供仪轨，简略地归纳了。另外，具有六种满足的会供轮的欢喜，以及金刚身中本已成就的近取合和，俱生乐空甘露的供养，是内和秘密的焚烧供养，不是此时应该讲述的范围。白衣空行母拥抱的本尊手印中，以供养云欢喜的福德资粮，安忍清净的大智慧中，愿共同结合的殊胜事业得以成办。如是，趋入一切增上神的焚烧供养仪轨，此乃以一切智智的口诀为主，简略编排，愿一切吉祥！吉祥！ 空页 趋入一切增上神的焚烧供养仪轨，事业赐予吉祥。
English
The fierce fire offering is destroyed with water of poisonous blood, and the other four are left to let the fire extinguish naturally. If you are too busy, use milk for pacifying, yellow incense for increasing, and red sandalwood juice or water mixed with wine to extinguish the fire for subjugation. The ashes of the three activities of pacifying, and supreme subjugation, are scattered by the wind on the high mountain peaks. The ashes of increasing are buried in a treasure vase. The ashes of the fierce are pressed into the center of the base. The traces of the activities should be gathered inconspicuously. Thus, the fire offering ritual, mainly mentioned in external matters, is briefly summarized. Furthermore, the joy of the assembly wheel with six satisfactions, and the close union that is already accomplished in the Vajra body, the offering of co-emergent bliss and emptiness nectar, are internal and secret burning offerings, and are not the subject to be discussed here. In the hand seal of the deity embraced by the white-clad Dakini, may the accumulation of merit that pleases with clouds of offerings, in the great wisdom of patience and purity, may the supreme activities of co-joining be accomplished. Thus, the burning offering ritual that approaches all the superior deities, this is mainly based on the oral instructions of the Omniscient One, briefly arranged, may all be auspicious! Auspicious! Empty page The burning offering ritual that approaches all the superior deities, may the activities bestow auspiciousness.