Chinese
嗡。名为“萨曼塔普拉巴布达巴米”（梵文：Samanta Prabha Buddha Bhumi，梵文罗马拟音：Samanta Prabha Buddha Bhumi，汉语字面意思：普光佛土）的佛地，能放射出众多光芒，使所有应调伏的众生得以成熟，并且佛法的显现如同光明一般照亮一切，因此被称为“佛地普光”。又，“尸罗”（梵文：Śīla，梵文罗马拟音：Śīla，汉语字面意思：戒）一词，源自“夏拉萨玛多”（梵文：Śāla samārdo，梵文罗马拟音：Śāla samārdo），意指进入善行，严守戒律，舍弃不善之名。另一种说法是“西塔拉塔齐尔”（梵文：Śītala Tācīl，梵文罗马拟音：Śītala Tācīl），意为平息烦恼的痛苦，变得清凉，实际上是指以行为不作恶，守护戒律之名，即为戒律。 “萨玛拉”（梵文：Samara，梵文罗马拟音：Samara，汉语字面意思：寂静）是指身、语、意三门不做恶事，约束和守护之名，因此称为“约束”。又，“菩提”（梵文：Bodhi，梵文罗马拟音：Bodhi，汉语字面意思：觉悟）即为“觉悟”。“帕克沙”（梵文：Pakṣa，梵文罗马拟音：Pakṣa，汉语字面意思： पक्ष）是指随顺或倾向于此者。从正念到八正道，共有三十七道品，这些都倾向于三种觉悟，因此称为“三十七菩提分法”。如是说。这些词语的词源解释非常重要，务必努力学习。 且说，名为“分别诠释”的，是各种名称的次第第一百三十。 语音结合第二卷，在赤德松赞时期确定。 行为论第八根本中，《普贤行为论》第一品，即第五品。 还有《三十颂》。 行为论第八根本中，《普贤行为论》第二品，即第六品。《正字规则》，由阿努论师所著。 八大处根本，由译师列吉珠所著。 以及，他的《正确教言量：经集要义》，赞颂通过四理之路证成佛陀教法，由天神赞普赤松德赞（742-797）所著，共十五章。《般若心经释》以密咒方式阐释，内外密之辨析，希日塞达的口诀，由瓦若所汇集。 名为《宝性诤论轮》，从邬金国来的水晶小童，具功德力者赐予贝若扎纳，贝若扎纳应赤松德赞之请而赐予，共若干品。
English
Om. The Buddha-field called "Samanta Prabha Buddha Bhumi" (Sanskrit: Samanta Prabha Buddha Bhumi, meaning: Universally Shining Buddha Land) radiates many rays of light, causing all sentient beings to be tamed and ripened, and because the appearance of the Dharma is like light, it illuminates everything, hence it is called "Buddha-field Universally Shining." Also, the term "Śīla" (Sanskrit: Śīla, meaning: discipline) comes from "Śāla samārdo," meaning to engage in good conduct and strictly maintain discipline, abandoning non-virtue. Another explanation is "Śītala Tācīl," meaning to pacify the suffering of afflictions and become cool, which actually refers to the name of not engaging in non-virtue through behavior and guarding the precepts, which is called discipline. "Samara" (Sanskrit: Samara, meaning: tranquility) refers to not committing non-virtuous deeds with body, speech, and mind, and is the name of restraining and guarding, hence it is called "restraint." Furthermore, "Bodhi" (Sanskrit: Bodhi, meaning: enlightenment) is "enlightenment." "Pakṣa" (Sanskrit: Pakṣa, meaning: side) refers to that which is in accordance with or inclined towards it. From mindfulness to the eightfold noble path, there are thirty-seven dharmas, and these are inclined towards the three enlightenments, hence they are called the "thirty-seven factors of enlightenment." Thus it is said. The etymological explanations of these terms are very important, so please study them diligently. Moreover, the text called "Detailed Explanation" is a collection of various names in the 130th order. The second volume of Phonetic Combination was established during the reign of Trisong Detsen (742-797). From the Eighth Root of the Treatise on Action, the first chapter of "The All-Good Treatise on Action," which is the fifth chapter. Also, "The Thirty Verses." From the Eighth Root of the Treatise on Action, the second chapter of "The All-Good Treatise on Action," which is the sixth chapter. "Introduction to Signs," composed by Teacher Anu. The root text of the Eight Great Places was composed by the translator Lhache Khyi Drug. And, his "Accurate Words of the Teachings: A Summary of the Sutras," praising the establishment of the Buddha's teachings through the path of the four reasonings, composed by the divine Tsanpo Trisong Detsen (742-797), in fifteen chapters. "Commentary on the Heart Sutra" explained in terms of mantra, the analysis of outer, inner, and secret aspects, the oral instructions of Shri Sedha, compiled by Waro. The text called "Wheel of Precious Debate," a small crystal boy from the land of Oddiyana, endowed with qualities and power, bestowed it upon Vairochana, who in turn bestowed it at the request of Trisong Detsen, in several chapters.
Tibetan
་བཅུ་༢༢༦བདུན་པ། གདམས་ངག་གཅེས་པ་བསྡུས་༢༦པའི་འཕྲིན་ཡིག་བཙུན་པ་དཔལ་དབྱངས་ཀྱིས་བོད་ཀྱི་རྒྱལ་བློན་ལ་བསྐུར་བ་༢༣༦། ལྟ་བའི་རིམ་པ་བཤད་པ་ཞེས། ཐུན་མོང་ལྷ་མི་དང་། ཕྱི་རོལ། ནང་པའི་ཐེག་པ་རིམ་དགུའི་ལྟ་བ་བཅས་མ་འདྲེས་ཡོངས་རྫོགས་སུ་བཤད་པ་སྐ་བ་དཔལ་བརྩེགས་ཀྱིས་མཛད་པ་༣༣༨། གསུང་རབ་རིན་པོ་ཆེའི་གཏམ་༢༣༨རྒྱུད་དང་ཤཱཀྱའི་རབ་རྒྱུད་ཅེས། དཀོན་མཆོག་གི་ཟ་མ་ཏོག་དང་། བསམ་གྱིས་མི་ཁྱབ་པ་བསྟན་པ་སོགས་མདོ་སྡེ་སྣ་ཚོགས་ལས་བཏུས་པའི་ལུང་འདྲེན་སྐ་བ་དཔལ་བརྩེགས་རཀྵི་ཏས་བསྡེབས་༣༧༧པ་རྣམས་སོ། །དད་པའི་སྟོབས་བསྐྱེད་པའི་མདོ་ལས། ཡེ་ཤེས་མཐའ་ཡས་པ་ནི་ཕྱོགས་བཅུའི་འཇིག་རྟེན་རབ་འབྱམས་ཐམས་ཅད་དུ་འཇིག་རྟེན་དང་འཇིག་རྟེན་ལས་འདས་པའི་ལས་དང་བཟོ་གནས་ལ་ཡེ་ཤེས་ལྷུན་གྱིས་གྲུབ་པའོ། །སརྦ་མངྒ་ལཾ། དགེའོ། །དགེའོ། །དགེའོ། ། སྒྲ་སྦྱོར་བམ་པོ་གཉིས་པ།
Chinese
第十（226）七、（《珍贵窍诀汇集》书信，由尊者华扬致吐蕃君臣）（236）。名为《见解次第解说》，噶瓦·华孜所著，其中对共同的天人、外道、内道九乘的见解等，无有混杂地完整解说。（338） 名为《圣教宝训》（238）和《释迦胜族》，噶瓦·华孜·拉吉达汇集，其中汇集了从各种经部中摘录的教证，如《三宝之食子》和《宣说不可思议》等。（377）出自《增上信力经》：无边智慧者，于十方一切世界中，对于世间和出世间的行业和工巧处，智慧自然成就。萨瓦芒嘎朗。（藏文：སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥）。善哉！善哉！善哉！ 音韵结合第二卷。
English
Tenth (226) seventh, (a letter from the Venerable Pal Yang to the Tibetan king and ministers, entitled "Collection of Precious Instructions") (236). Entitled "Explanation of the Stages of Views," written by Kawa Paltseg, which fully explains the views of common gods and humans, outsiders, and the nine vehicles of inner teachings, without mixing them. (338) Entitled "Precious Teachings of the Scriptures" (238) and "Superior Lineage of Shakya," compiled by Kawa Paltseg Rakshita, which gathers quotations from various sutras, such as "The Food of the Three Jewels" and "Explanation of the Inconceivable." (377) From the Sutra on Increasing the Power of Faith: The one with boundless wisdom, in all the ten directions of the universe, wisdom is naturally accomplished in the activities and crafts of the world and beyond the world. Sarva Mangalam. (Tibetan: སརྦ་མངྒ་ལཾ།, Sanskrit Devanagari: सर्व मङ्गलम्, Sanskrit Romanization: sarva maṅgalaṃ, Literal Chinese meaning: All auspiciousness). Good! Good! Good! Volume Two of Phonetic Combination.