Chinese
为了酬谢教授之恩，请献曼荼罗。曼荼罗的词句，散文或偈颂皆可如前。如是散文，则说“为了酬谢教授之恩而献上”等等。如是献曼荼罗后，请念诵此句三遍。从今以后，请享用。因此，听闻了观世音菩萨主眷三尊的甚深随许，因此也请通过此门径，广大利益自他。念诵“以此功德”等，送学人返回原位。对前方的生起次第，供养赞颂如前。金刚萨埵百字明咒的念诵与否，视情况而定。未获得者以及，祈请圣者宽恕这一切。哦，您等等祈请。班杂木（藏文：བཛྲ་མུས་，梵文天城体：Vajra mus，梵文罗马拟音：Vajra mus，汉语字面意思：金刚橛）智慧尊者降临。誓言者融入自身。愿以此善速速我，成就观世音自在等，愿能安置。无垢等等，愿观世音菩萨吉祥等等，随所知而行。如是，观世音菩萨主眷三尊的随许，传承的类别有觉囊派，萨迦派，杰贡巴等，从面见传承开始，有三种左右的不同，但本质相同，故在此， 自生穆钦大菩萨的著作原文保留，随许的仪轨，由钦则·阿旺曲扎所著的噶当四尊中的观世音菩萨部分原文保留，是为仪轨详尽之法。若简略，则具足自前诵三传承，也能成就意义，此略微的行文格式，是应萨迦派阿旺贡噶洛哲，名为竹钦法王贡噶嘉措者，以文字劝请而作。圣妙莲花手，以智慧观照一切有情，在持地山（གྲུ་འཛིན་རི་བོ，可能指普陀山）的喜悦园林中，从今开始进入吧！如是，吉祥萨迦派大成就者蒋贡·贡噶洛哲的著作，略微补充了第八年的历史和补充等适时之说明。从永珍上师们的恩德中，有幸听闻了许多圣观世音菩萨大悲宝藏的法类，释迦比丘蒋扬钦哲所作。愿一切时中吉祥！
English
For the sake of repaying the kindness of teaching, please offer a mandala. The words of the mandala, prose or verse, can be as before. If it is prose, then say "I offer this to repay the kindness of teaching," and so on. Having offered the mandala in this way, please repeat this three times. From now on, please partake. Therefore, having listened well to the profound permission of Avalokiteśvara, the main retinue of the three, please also through this gateway, greatly benefit oneself and others. Recite "By this merit," etc., and send the student back to their place. For the generation in front, offer praise as before. Whether or not to recite the Vajrasattva Hundred Syllable Mantra depends on the situation. Those who have not received it and, please forgive all of that, noble ones. Oh, you, etc., please. Vajra Kilaya (藏文：བཛྲ་མུས་，梵文天城体：Vajra mus，梵文罗马拟音：Vajra mus，汉语字面意思：金刚橛) the wisdom being departs. The samaya being dissolves into oneself. May I quickly by this virtue, achieve Avalokiteśvara, etc., may I be able to place. Without defilement, etc., may the auspiciousness of Avalokiteśvara be, etc., do as you know. Thus, the permission of Avalokiteśvara, the main retinue of the three, the types of lineage are Jonangpa, Sakyapa, Jekongpa, etc., starting from the face-to-face lineage, there are about three different types, but the essence is the same, so here, The original text of the self-generation of Mucheng Great Bodhisattva is retained, and the ritual of permission, the part of Avalokiteśvara in the Kadampa Four Deities written by Khenchen Ngawang Chodrak, is retained as the method of detailed ritual. If abbreviated, then possessing the three lineages of self, front, and recitation, one can also accomplish the meaning, this slightly written format, was made at the urging of Sakyapa Ngawang Kunga Lodro, named Druk Chöje Kunga Gyatso, in writing. Noble Lotus Hand, with wisdom gazing upon all sentient beings, in the joyful garden of Dhrujin Mountain (གྲུ་འཛིན་རི་བོ，possibly referring to Mount Putuo), may you enter from now on! Thus, the writings of the great Sakyapa master Jamyang Kung Lodro, slightly supplemented with the history of the eighth year and supplements, etc., as appropriate explanations. From the kindness of the Yongdzin Lamas, fortunate to have heard many Dharma categories of the great treasure of compassion of the noble Avalokiteśvara, done by Shakya monk Jamyang Khyentse. May there be auspiciousness at all times!
Tibetan
འཕགས་པ་སྤྱན་རས་གཟིགས་གཙོ་འཁོར་གསུམ་པའི་བསྒྲུབ་ཐབས་རྗེས་གནང་དང་བཅས་པ་བློ་དམན་གོ་བདེ།
Chinese
圣观世音菩萨主眷三尊之修法随许，简明易懂。
English
A simple and easy-to-understand method of accomplishment and subsequent permission of the Noble Avalokiteśvara, the principal and retinue of the three.