English
Of the law. Of the steadfastness of the true meaning of going to the other shore. Of the impure, pure. Of the extremely pure. Of the particularly mindful. Of benefit. Of the non-deceptive. Of what should be done truthfully. Of the mind being in control. Of seeing faults in all actions. Of seeing virtues in Nirvana. Of constantly meditating on the Dharma of the aspects of enlightenment, abiding in solitude. Not looking at confusion and gain and respect. Abandoning the Lesser Vehicle and achieving the Great Vehicle. The thought of accomplishing all the purposes of all sentient beings should be perfected. Omniscience and so on, the three wisdoms of all-knowing should be done. Because the knowledge of insight is not perceived, contemplate the samadhi of emptiness, and without contemplation, the mind abides in one-pointedness, and thus the mind abides in one-pointedness, without sinking and becoming dull, make it clear with wisdom, and the insight that sees the true meaning should be done. Because knowledge is not perceived, the knowledge of remembering past lives, the knowledge of knowing death and birth, the knowledge of knowing the exhaustion of outflows, should be done as three knowledges. Then, when four rosaries have passed, the six perfections should be completely perfected. There is no fault of repeating what was said before, because it is the time to ripen sentient beings. Because wealth is not perceived, faith, discipline, learning, giving, wisdom, knowing shame, having shame, should be done as seven treasures. Because conceptualization is not perceived, when will I be able to eliminate the suffering of sentient beings, and when will I be able to place sentient beings afflicted by poverty in great wealth, and when will I be able to accomplish the benefit of sentient beings with flesh and blood bodies, even if I stay in hell for a long time, I only wish to benefit sentient beings, and when with worldly and transcendental wealth, I will see the fulfillment of the hopes of all the worlds, and when I become a Buddha, I will be able to liberate all sentient beings from all the sufferings of samsara, and a life without benefiting sentient beings and a mind without combining for the benefit of all sentient beings, and only enjoying the taste of the ultimate truth, and making all beings happy.
Tibetan
པའི་ཚིག་མ་ཡིན་པ་དང༌། གཞན་ལ་མི་ཕན་པའི་འཚོ་བ་དང༌། གཞན་ལ་ཕན་བྱེད་མི་ནུས་པའི་ལུས་དང༌། གཞན་ལ་ཕན་འདོགས་པ་ལ་མི་གསལ་བའི་བློ་དང་སེམས་ཅན་ལ་ཕན་པར་མི་སྤྱོད་པའི་ནོར་དང་འགྲོ་བ་རྣམས་ཀྱི་དོན་སྤྱོད་པ་མེད་པའི་དབང་ཕྱུག་དང༌། གཞན་དང་གཞན་ལ་གནོད་པ་བྱེད་པར་དགའ་བར་ཚེ་རབས་ཚེ་རབས་སུ་མ་གྱུར་ཅིག་སྙམ་པ་དང༌། སྲོག་ཆགས་ཀུན་གྱི་སྡིག་པའི་ལས་ཀུན་གྱི་འབྲས་བུ་བདག་ལ་སྨིན་ལ་བདག་གི་ལེགས་པར་སྤྱད་པའི་འབྲས་བུ་ཐམས་ཅད་སེམས་ཅན་ཀུན་ལ་སྨིན་པར་གྱུར་ཅིག་སྙམ་དུ་རྣམ་པར་རྟོག་པ་སྟེ། སྐྱེས་བུ་ཆེན་པོའི་རྫོགས་པར་བྱའོ། །སེམས་ཅན་གྱི་གནས་མི་དམིགས་པའི་ཕྱིར། ལུས་ཐ་དད་ཅིང་འདུ་ཤེས་ཀྱང་ཐ་དད་པ། ལུས་ཐ་དད་ལ་འདུ་ཤེས་གཅིག་པ། ལུས་གཅིག་ལ་འདུ་ཤེས་ཐ་དད་པ། ལུས་གཅིག་ལ་འདུ་ཤེས་གཅིག་པ། གཟུགས་མེད་བཞི། འདུ་ཤེས་མེད་པའི་སེམས་ཏེ། དགུ་ཡོངས་སུ་རྫོགས་པར་བྱའོ། །དེ་ནས་ཕྲེང་བྱེད་བདུན་སོང་བ་ན། རྫོགས་པར་བྱའོ། །དེ་ལྟར་མདོར་བཤད་པར་ཆོས་ཐམས་ཅད་བསྡུས་ཏེ་བསྟན་ནས། འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་འབུམ་རྫོགས་ལྡན་ལུགས་ཀྱི་བཤད་པ་ཁྱད་འཕགས་བཞུགས་སོ། །
Chinese
愿我生生世世，不造无意义之语，不为无益之生计，不具无益于人之身，不具不明于利人之慧，不享不利于众生之财，不拥无益于众生之权势，不乐于损人利己之事。愿一切众生之恶业果报皆于我身成熟，我之善行果报皆于众生身成熟。如是思惟，乃大丈夫之圆满。以众生之所处不可得故，身异想异，身异想一，身一想异，身一想一，四无色定，无想心，此九者皆应圆满。如是七串珠已过，则得圆满。如是略说，已摄一切法而示之。
English
May I, in life after life, not utter meaningless words, not engage in unhelpful livelihoods, not possess a body incapable of benefiting others, not have a mind unclear about benefiting others, not use wealth in a way that doesn't benefit sentient beings, not wield power that is useless for the sake of beings, and not delight in harming others for my own benefit. May the results of all the sinful actions of all living beings ripen upon me, and may all the results of my virtuous deeds ripen upon all sentient beings. Thinking in this way is the perfection of a great being. Because the dwelling place of sentient beings is unattainable, bodies are different and perceptions are also different, bodies are different and perceptions are the same, bodies are the same and perceptions are different, bodies are the same and perceptions are the same, the four formless states, the mind without perception—these nine should all be perfected. When seven rosaries have passed, then perfection is attained. Thus, having briefly explained, all the teachings are gathered and shown.