Chinese
倾听此处的鬼神！再者，替身之主何其伟大！旱灾之兆、旱灾之主、旱灾之施，头颅有九个。九张口中降下瘟疫的血雨，沙拉拉！无论与谁相遇，人和牲畜都因疾病而死亡。双手高举空中，挥舞着各种武器。缓慢的瘟疫、时疫、冰雹、旱灾之主！为了顺应您，供奉上所需的物品：黑鸟、黑羊、血肉红色朵玛，以及用五彩天空、丝绸、日月装饰的物品。刀剑、弓箭、投掷器和木制画像等。男女的面孔和黑色牲畜的卡恰祭品。将这些作为献给您的祭品！请勿伤害我和施主以及财物！恳请转变灾难和灾祸的幻象！朵玛之主请享用此朵玛！祭品之主们请享用祭品！替身之主请带走此替身！从此以后，请勿伤害此地！请勿再回到这片土地！离去吧，逝去吧，沙拉拉！勿违背伟大者的命令！萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，誓言） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字） 啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，解脱） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，供养） 遣除！在此，根据情况念诵百次、千次的替身回向文。然后宣说真实的佛法，抛洒黄金酒。将朵玛之面转向斩断五种邪魔的方向。以三宝真实的加持力，将其送至远方。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字） 贝（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，供养） 匝（藏文，梵文天城体：ज，梵文罗马拟音：ja，生）！以三宝的加持力和本尊寂静与忿怒尊的加持力，以及空行母、护法和甚深缘起的加持力，以及瑜伽士、本尊、咒语和禅定的真实力量，请转变我和施主以及所有人和牲畜的疾病！切断贫穷鬼、厉鬼和九兄弟的界限！将灾难和灾祸的引导者化为灰尘！将作祟的旱灾瘟疫之主驱赶到其住所！不要返回，不要停留，回到各自的住所！现在就遣除四足牲畜的灾祸和瘟疫！取出病人疾病的光彩，扶正刺。指示替身的道路，指示给违背誓言的敌人！对于破坏佛法者和敌人，降下不想要的旱灾和冰雹！瑜伽士我的命令不可违背，离去吧！疾病之主、晦气之主、替身和旱灾之兆之主！逝去吧，离去吧，不要返回，沙拉拉！不可违背三宝的命令，萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，誓言）！ 乌匝达亚（藏文，梵文天城体：उत्पाटय，梵文罗马拟音：utpāṭaya，摧毁） 维格南（藏文，梵文天城体：विघ्नान्，梵文罗马拟音：vighnān，障碍） 嘎擦 嘎擦 穆（藏文，梵文天城体：गच्छ गच्छ मु，梵文罗马拟音：gaccha gaccha mu，去，去，走）！ 这对于任何人和牲畜来说，都是可以忆念、可以忍受的甚深佛法。在觉醒了前世愿望的智慧中显现。据说，凡是与之结缘者，皆具有意义。这是从神灵和上师的预言中显现出来的。对于具有邪见者，莲花生大师也……邪道……
English
Listen, gods and demons here! Furthermore, how great is the lord of the ransom! Omen of drought, lord of drought, bestower of drought, with nine heads! From nine mouths, a rain of plague blood, Sharara! Whoever encounters it, people and livestock perish from disease. Two hands raised in the sky, brandishing various weapons. Slow plague, epidemic, hail, lord of drought! To appease you, offerings of desired objects: black bird, black sheep, flesh and blood red torma, and the five-colored sky, silk, adorned with sun and moon. Swords, bows and arrows, projectiles, and wooden images, etc. Male and female faces and black livestock Kacha offerings. These are offered as offerings for you to partake! Please do not harm me and the patrons and wealth! Please transform the illusions of disaster and misfortune! Great Lord of the Torma, please accept this Torma! Lords of the offerings, please partake of the offerings! Lord of the Ransom, please take this ransom! From now on, do not harm this place! Do not return to this land! Depart, go away, Sharara! Do not disobey the command of the Great One! Samaya (藏文，梵文天城体：समय，梵文罗马拟音：samaya，Vow) Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，Seed Syllable) Phat (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，Liberation) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，Offering) Repel! Here, according to the occasion, recite the ransom dedication a hundred or a thousand times. Then proclaim the true Dharma, scatter golden libations. Turn the face of the torma towards the direction of cutting off the five demons. With the true blessing of the Three Jewels, send it far away. Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，Seed Syllable) Bhyo (藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，Offering) Ja (藏文，梵文天城体：ज，梵文罗马拟音：ja，Birth)! By the blessing of the Three Jewels and the blessing of the peaceful and wrathful deities, and the blessing of dakinis, Dharma protectors, and profound dependent origination, and by the true power of yogis, deities, mantras, and samadhi, please transform the diseases of me, the patrons, and all people and livestock! Cut off the boundaries of poverty ghosts, oath-breakers, and the nine brothers! Turn the guides of disaster and misfortune into dust! Drive the lords of harmful drought and plague to their dwellings! Do not return, do not stay, return to your respective dwellings! Now repel the disasters and plagues of four-legged livestock! Extract the radiance of the patient's illness, straighten the thorns. Show the path of the ransom, show it to the enemies who break vows! For those who destroy the Dharma and enemies, send unwanted drought and hail! Do not disobey the command of me, the yogi, depart! Lord of disease, lord of defilement, lord of ransom, and lord of drought omens! Depart, go away, do not return, Sharara! Do not disobey the command of the Three Jewels, Samaya (藏文，梵文天城体：समय，梵文罗马拟音：samaya，Vow)! Utpataya (藏文，梵文天城体：उत्पाटय，梵文罗马拟音：utpāṭaya，Destroy) Vighnan (藏文，梵文天城体：विघ्नान्，梵文罗马拟音：vighnān，Obstacles) Gaccha Gaccha Mu (藏文，梵文天城体：गच्छ गच्छ मु，梵文罗马拟音：gaccha gaccha mu，Go, Go, Away)! This, for any person or livestock, is a profound Dharma that can be remembered and endured. It appears in the wisdom that awakens the wishes of past lives. It is said that whoever is connected to it has meaning. This is revealed from the prophecies of gods and lamas. For those with wrong views, even Padmasambhava... wrong path...
Tibetan
ཁན་པོར་སྣང་ན་ཡང༔ འདི་འདྲས་དོན་འབྱུང་ནུས་མ་ཡིན༔ དད་ཅན་བསླུས་ན་དམ་པ་ཞན༔ ལག་ཏུ་བླངས་བས་ཡིད་ཆེས་འགྱུར༔ བརྡ་ཐིམ༔ ས་མ་ཡཱ༔ ཞེས་པ་འདི་ཡང་དབྱིངས་ཀྱི་ཌཱཀྐིའི་བརྡ་ལས་མངོན་བཞིན་ཁོ་བོས་ཀྱང་འགྲོ་ལ་ཕན་པ་ཅུང་ཟད་འབྱུང་བ་ཡིན་ནམ་སྙམ་སྟེ་ས་ར་ཧི་ཏས་ལེགས་པར་ཕབ་པ་ལུང་རྟོགས་སོགས་དད་ལྡན་འགའ་ལ་སྤེལ་བ་ཕྱོགས་དུས་གནས་སྐབས་ཐམས་ཅད་ཀྱི་མི་མཐུན་ནད་གདོན་བར་ཆད་ཞི་བའི་གསོས་སུ་གྱུར་ཅིག༔ ཤུ་བྷཾ༔ སྲིད་པའི་གོད་ཁའི་བཤོལ་མདོས་ནད་གདོན་མཐར་བྱེད།
Chinese
虽显现为堪布，然此等不能成办义利。欺骗具信者，则圣者衰损。以手取之，则生起信心。语融。（藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言。）此亦如从法界空行母之语所显现，我亦思能对众生稍有利益否？萨惹哈以善妙书写，传于证悟等少数具信者，愿其成为息灭一切方时处之不顺、疾病、邪魔、障碍之良药。吉祥！ 有寂灾难之解脱食子，疾病邪魔尽除灭。
English
Although appearing as a Khenpo, such things cannot accomplish benefit. Deceiving those with faith diminishes the sacred. By taking it in hand, faith arises. The word merges. (藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Samaya - Vow/Pledge) This, as it appears from the language of the Dakinis of the Dharmadhatu, I also wonder if it might be of some benefit to beings? Saraha wrote it well and transmitted it to a few faithful individuals with realization, etc. May it become a remedy for pacifying all unfavorable conditions, diseases, evil spirits, and obstacles in all directions, times, and places. Auspicious! The ransom offering for the calamities of existence, completely eliminates diseases and evil spirits.