Chinese
我掷（朵）。八部众事业至究竟，对于损害教法的敌魔们，获得以朵来解脱的灌顶吧。讷知朵吞贝！谛实语。由八部众朵的灌顶，愿获得能摧毁敌魔的力量。 如果未获得这五个事业的终结灌顶，即使做了这些事也会适得其反。仅仅获得这些灌顶，据说一切事业都能无碍迅速成就。之后，供奉火和朵玛，以及乌鸦的脚。据说这些必须作为护法来侍奉。之后，进行内灌顶。首先，加持甘露：在面前的颅器中，中央是菩提心，种字为吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。东方是大便，种字为嗡（ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。南方是肉，种字为玛（མཱཾ་ས་མ，梵文天城体：मांस，梵文罗马拟音：māṃsa，汉语字面意思：肉）。西方是血，种字为阿（ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。北方是小便，种字为哈（ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。观想从这些发出光芒，汇集了圣者的菩提心、众生的种子、产生的精华和一切功德，融入甘露中。念诵本尊咒和甘露咒多次，进行加持。第二个根本是，观想内阎魔敌自身为金刚，在身体的坛城中，依靠真实的或甘露的降临，为了请求誓言物的灌顶，献上曼扎。 念诵此祈请文： 吼！佛子上师坛城主，伟大中的至高神中之神，大成就誓言物神之灌顶，今日祈请赐予我。 手持甘露颅器，五誓言物的颅器是明妃的虚空，右手是明王的金刚。誓言物被加持为菩提心。念诵之前的咒语，用中指搅拌，用拇指和食指献祭：献给根本和传承的具德上师圣众的口中，嗡阿吽（ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。献给本尊寂怒本尊坛城的所有本尊的口中，嗡阿吽（ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。献给三处五部的空行母众的口中，嗡阿吽（ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。将颅器放在头顶上，吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此无生菩提心的自性，白色清净的无二菩提心，是大便大甘露的自性，是消除分别念毒的大甘露之本体，是无明三界轮回的
English
I cast the zor. May the activities of the Eight Classes of beings reach their ultimate conclusion. May all enemies and obstacles that harm the teachings receive the empowerment of liberation through the zor. Nri Tri Zor Thun Bhyo! Truthful words. By the empowerment of the zor of the Eight Classes, may you gain the power to destroy enemies and obstacles. If you do not receive these five empowerments that conclude the activities, even if you perform these actions, they will be reversed. It is said that merely receiving these empowerments will swiftly accomplish all activities without obstruction. Afterwards, offer fire and torma, and a crow's foot. It is said that these must be relied upon as protectors. Then, for the inner empowerment, first, bless the nectar: In the skullcup in front, in the center, the bodhicitta with the seed syllable Hūṃ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In the east, feces with the seed syllable Oṃ (ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). In the south, meat with the seed syllable Māṃsa (མཱཾ་ས་མ，梵文天城体：मांस，梵文罗马拟音：māṃsa，汉语字面意思：Meat). In the west, blood with the seed syllable Āḥ (ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ). In the north, urine with the seed syllable Ha (ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha). Visualize that light radiates from these, gathering the bodhicitta of the noble ones, the seeds of beings, the essence of the elements, and all qualities, dissolving into the nectar. Bless it by reciting the deity's mantra and the nectar mantra many times. The second root is to visualize oneself as Vajra, the Inner Yamāntaka, in the mandala of the body, relying on the actual or the descent of nectar, offer a mandala as the fee for requesting the empowerment of the samaya substances. Recite this supplication: Ho! Prince Guru, Lord of the Mandala, Greatest of the Great, God of Gods, Great Accomplishment, Empowerment of the Gods of Samaya Substances, Today, I beseech you to reveal it to me. Take the skullcup of nectar in your hand. The skullcup of the five samaya substances is the space of the consort. The right hand is the vajra of the father. May the samaya substances be blessed into bodhicitta. Recite the previous mantra, stir with your middle finger, and offer a libation with your thumb and forefinger: To the mouths of the glorious and holy root and lineage lamas, Oṃ Āḥ Hūṃ (ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ). To the mouths of all the deities of the peaceful and wrathful mandala of the yidam, Oṃ Āḥ Hūṃ (ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ). To the mouths of the ḍākinīs of the five families of the three places, Oṃ Āḥ Hūṃ (ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ). Place the skullcup on your crown, Hūṃ (ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). This nature of unborn bodhicitta, the white and pure non-dual bodhicitta, is the nature of great feces and great nectar, the very essence of great nectar that dispels the poison of conceptual thoughts, the saṃsāra of the three realms of ignorance.
Chinese
有情众生。 从诸有中救度之胜物大肉。 秘密灌顶之胜物红血， 无执安乐受用故红而清。 自生清净本尊种姓之物。 此乃内外滋养之甘露自性。 以此灌顶具缘瑜伽士， 愿得五部之悉地无余。 菩提质达悉地咕噜吽，阿比谢嘎吽。 甘露施于舌， 说谛实语。 以五甘露灌顶具缘种姓之子， 五蕴转成，得阎罗法王五部之身及五智之灌顶及悉地。 如是得内灌顶故，堪能授予秘密灌顶，有权修持道次第圆满。 获得十地，于相续中种下获得果位圆满报身之种子。 第三、秘密，阎罗法王五毒自解脱，于明妃虚空坛城中，依止赤白菩提心，为求甚深灌顶，献上有明妃之曼扎。 祈请，复诵此： 佛教明灯能仁胜， 祈请诸佛上师垂念。 开示阎罗法王之行相， 祈请怙主赐予阎罗法王于我。 三遍。 秘密灌顶时， 上师将俱生菩提心灌顶于弟子， 以及弟子自己俱生，认知自住之智慧，为二者之第一步。 于明妃心间，吽字化为蓝色金刚，以吽字标帜，从彼放射火焰般的光芒，焚烧异熟之蕴，连同习气，显现为种姓之母贝达丽。 自成本尊，亚曼达嘎父母双尊之顶上为毗卢遮那佛， 喉间为无量光佛， 心间为金刚萨埵， 脐间为宝生佛， 密处为不空成就佛。 观想彼等一切为四密妃所围绕。 不观修亦可，若观修，则四密妃为：于彼等增添安乐母， 迷惑安乐母， 享用安乐母， 增长安乐母，如是为四密妃所围绕。 从父尊之秘密金刚母中，于日轮之上，五股金刚，嗡
English
Sentient beings. The supreme substance, great flesh, that liberates from all realms. This supreme substance of secret empowerment, rakta (blood), is red and clear due to its unattached enjoyment of bliss. This self-arisen, pure, supreme deity is the essence of the lineage. With this nectar, which nourishes both internally and externally, may all fortunate yogis be empowered, and may they attain all the accomplishments of the five families without exception. Bodhicitta Siddhi Kuru Hum Abhishincha Hum. Give the nectar to the tongue and speak the truth. By bestowing the empowerment of the five nectars upon the fortunate sons of the lineage, may the five aggregates be transformed, and may they attain the body of the five families of Yama, the Lord of Death, as well as the empowerment and accomplishments of the five wisdoms. Thus, by obtaining the inner empowerment, one becomes qualified to bestow the secret empowerment and has the authority to practice the stages of the complete path. One attains the tenth bhumi (level of realization) and plants the seed in one's mindstream to attain the Sambhogakaya (enjoyment body) as the fruit. Thirdly, the secret: Yama, the Lord of Death, the self-liberation of the five poisons. In the mandala of the dakini's sky, relying on the white and red bodhicitta, offer a mandala with a qualified consort as the fee for requesting the profound empowerment. Recite this prayer: O Buddha, the lamp of the teachings, please heed us, deities and teachers. Revealing the conduct of Yama, the Lord of Death, O Protector, grant me Yama, the Lord of Death. Repeat three times. For the secret empowerment, the lama bestows the coemergent bodhicitta empowerment upon the disciple, and the disciple himself coemerges, recognizing the wisdom of his own state. For the sake of the first step of these two, in the heart of the consort, from the syllable HUM arises a dark blue vajra, marked with the syllable HUM. From this, rays of light in the form of fire radiate, burning away the aggregates of karmic maturation, along with their habitual tendencies, and manifesting as the lineage mother, Vetali. Oneself as Yamantaka, at the crown of the head of both the father and mother, is Vairochana. At the throat is Amitabha. At the heart is Vajrasattva. At the navel is Ratnasambhava. At the secret place is Amoghasiddhi. Contemplate that all of these are surrounded by the four secret consorts. It is acceptable not to contemplate, but if one does, the four secret consorts are: the mother who increases bliss for them, the mother who bewilders bliss, the mother who consumes bliss, and the mother who increases life. Thus, they are surrounded by the four secret consorts. From the father's secret vajra mother, on top of the sun disc, is a five-pronged vajra, OM.
Chinese
所标志。于佛母空行莲花八瓣的中央，以法源三角形阿（藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字所标志。从心间放光，从密严刹土迎请智慧尊者融入。观想上师父母双运的菩提心，与所有逝者合一的自性，置于你们的舌头上。赐予秘密颅器甘露。哦！无垢无瑕，色泽洁白之相。嗡。莲花赤红，大贪之境。法性清净，利生事业圆满。获得菩提心之殊胜灌顶。菩提心，父亲的菩提心。洁白清净，如珍珠般无瑕。显现极其清净的菩提心。胜义无别，广大菩提之境。无二戏乐，贪恋之菩提心。引导解脱胜道，安乐之道。从轮回中获得一切胜利之权。愿获得菩提心之殊胜灌顶。嗡 菩提吉打 嘎玛拉 悉地 吽。（藏文：ཨོཾ་བོ་དྷི་ཙིཏྟ་ཀ་མ་ལ་སིདྡྷི་ཧཱུཾ，梵文天城体：ॐ बोधिचित्तकमलसिद्धिहुं，梵文罗马拟音：oṃ bodhicittakamalasiddhihūṃ，汉语字面意思：嗡，菩提心，莲花，成就，吽）念诵三遍赐予。观想乐空无别的智慧心融入心间。这是作为支分，授予由旁支产生的五种灌顶，将菩提心滴入耳中，观想获得听闻和受持的灌顶。在双耳中洒甘露等，其余的也同样解释。吽。以清净的三种智慧。为了解脱知识的相续。从善逝之语的加持中。作为圣物所修持的。大秘密心之口诀。一切内外乘。以耳根听闻。以智慧心受持。愿获得听闻的灌顶。嗡 达拉玛 卡尼 梭巴瓦 阿玛 括杭。（藏文：ཨོཾ་ད་ར་མ་ཁ་ནི་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ॐ धरमखनिस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ dharamakhanisvabhāva ātmako'ham，汉语字面意思：嗡，持地，自性，我）将菩提心滴入心间，观想获得禅修和修持的灌顶。吽。大瑜伽士身语意的本性。痛苦之境即是成就菩提安乐的。二种物质智慧。五种成就手印之殊胜。五种识蕴皆是坛城之众。十二处界皆是诸多佛陀之天。善逝之方便的果是什么。愿获得修持善逝的灌顶。嗡 瑜伽 萨瓦 玛哈 达塔嘎达 玛哈 梭巴瓦 阿玛 括杭。（藏文：ཨོཾ་ཡོ་ག་སརྦ་མ་ཧཱ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ॐ योग सर्व महा तथागत महा स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ yoga sarva mahā tathāgata mahā svabhāva ātmako'ham，汉语字面意思：嗡，瑜伽，一切，大，如来，大，自性，我）将菩提心置于舌头上，获得讲说和预言的灌顶
English
is marked. In the center of the eight-petaled lotus of the Mother Dakini, marked with the Dharma source triangle A (Tibetan: ཨཱཾ, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, Chinese literal meaning: A). Light radiates from the heart, inviting and dissolving the wisdom beings from Akanishta. Visualize the bodhicitta of the union of the Guru Father and Mother, combined with the essence of all the departed, placed on your tongues. Grant the nectar of the secret skull cup. O! Immaculate, flawless, with a white color. Om. Lotus red, the place of great attachment. The nature of reality is pure, the benefit of beings is perfected. May you obtain the supreme empowerment of bodhicitta. Bodhicitta, the bodhicitta of the father. White and pure, like a flawless pearl. The extremely pure bodhicitta arises. The ultimate is inseparable, the state of great bodhi. Non-dual play, the bodhicitta of attachment. Leading the supreme path of liberation, the path of bliss. Gaining complete victory over the state of samsara. May you obtain the supreme empowerment of bodhicitta. Om Bodhicitta Kamala Siddhi Hum. (Tibetan: ཨོཾ་བོ་དྷི་ཙིཏྟ་ཀ་མ་ལ་སིདྡྷི་ཧཱུཾ, Sanskrit Devanagari: ॐ बोधिचित्तकमलसिद्धिहुं, Sanskrit Roman transliteration: oṃ bodhicittakamalasiddhihūṃ, Chinese literal meaning: Om, Bodhicitta, Lotus, Accomplishment, Hum) Grant three times. Visualize the inseparable wisdom mind of bliss and emptiness entering the depths of your heart. This is to bestow the five empowerments arising from the auxiliary branches, dripping bodhicitta into the ear, visualize obtaining the empowerment of hearing and holding. Scattering nectar in both ears, and so on, explain the rest in the same way. Hum. With the purity of the three wisdoms. For the sake of liberating the streams of knowledge. From the blessings of the Sugata's words. Whatever is practiced as a sacred substance. The great secret heart mantra. All the outer and inner vehicles. Hearing with the ear faculty. Holding with the wisdom mind. May you obtain all the empowerments of hearing. Om Darama Khani Svabhava Atmako'ham. (Tibetan: ཨོཾ་ད་ར་མ་ཁ་ནི་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ॐ धरमखनिस्वभाव आत्माकोऽहम्, Sanskrit Roman transliteration: oṃ dharamakhanisvabhāva ātmako'ham, Chinese literal meaning: Om, Earth Holder, Nature, I) Dripping bodhicitta into the heart, visualize obtaining the empowerment of meditating and practicing. Hum. The nature of the great yogi's body, speech, and mind. The state of suffering is the accomplishment of bodhi bliss. Two substances, wisdom. Five accomplishments, the supreme mudra. The five aggregates of consciousness are the mandala assembly. The twelve sources and realms are the deities of many Buddhas. Whatever is the fruit of the Sugata's method. May you obtain all the empowerments of accomplishing the Sugata. Om Yoga Sarva Maha Tathagata Maha Svabhava Atmako'ham. (Tibetan: ཨོཾ་ཡོ་ག་སརྦ་མ་ཧཱ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ॐ योग सर्व महा तथागत महा स्वभाव आत्माकोऽहम्, Sanskrit Roman transliteration: oṃ yoga sarva mahā tathāgata mahā svabhāva ātmako'ham, Chinese literal meaning: Om, Yoga, All, Great, Tathagata, Great, Nature, I) Placing bodhicitta on the tongue, obtain the empowerment of speaking and prophesying.