Chinese
扎 卓沃洛 萨瓦 金嘎ra 达吉尼 啪 匝 匝 吽 旺 霍！ 会供供养是： 吽！ 金刚忿怒尊三根本尊， 虽无贪欲执着， 为速圆满二种大会供， 祈请以大悲心纳受。 嘎纳扎扎 布匝 霍！ 中断忏悔是： 吽！ 我以无知错乱之心， 对于别解脱戒、菩萨戒、真言的守护誓言， 从前所做违背错乱之事， 以会供的供养来圆满并忏悔。 念诵百字明。 最后是诛杀仪轨： 吽 字加持收摄。 作勾招放逐后， 吽 吽 吽！ 以暴猛炽燃大忿怒尊， 将违誓邪魔恶毒者等， 身体劈成碎片， 将神识不可逆转地迁至法界。 萨瓦 尼日提 玛拉亚 帕！ 将化为田地的恶毒诛杀之， 血肉转化为甘露， 在忿怒大尊炽燃的怒容中， 受用并成就显现之事业。 萨瓦 鲁扎 达纳 玛哈 布匝 卡 嘿！ 在此连同陈述请求和答复一起享用会供。 残食是： 嗡 阿 吽 哈哈 霍 舍 啪 啪！ 这样加持后迎请残食宾客。 吽 炯！ 以方便的幻化调伏一切， 怖畏之形聚集残食自在母， 紧灵、麻胜、燃母等， 请享用此残食，成办事业。 乌吉扎 巴灵达 卡 嘿！ 这样向外抛弃。 之后是劝请： 吽 吽 吽！ 饮血者众之伟大威猛至尊， 暴猛大尊金刚卓沃洛， 连同紧四部、三根本、护法， 劝请守护誓言，不要懈怠！ 当藏地毁灭的违誓邪魔鬼， 边境战争汉魔的煽动下， 摧毁佛法、损害众生之时， 迅速成办显现之事业！ 兴起无与伦比的神变， 威力、力量、能力之功， 将违誓邪魔、鬼怪、四方之敌， 以猛烈的行为迅速诛杀。 宣说盟誓是： 吽！ 往昔无量光于， 开示无上密续之时， 金刚乘的守护者们， 如何发心立下誓言？ 其后世间怙主于， 三次清空轮回海之时， 具有智慧眼的守护者们， 如何发心立下誓言？ 其后莲花生大师于， 白色赡洲
English
Tra Drobo Lod Sarva Kinkara Takkini Phem Zha Zha Hum Bam Ho! Offering the Tsok Pü is: Hum! Vajra Krodha King, Three Roots Deities, Although there is no desire or attachment, In order to quickly complete the two great Tsok, Please accept with great compassion. Ghana Chakra Puja Ho! The interruption confession is: Hum! I, with ignorant and confused mind, Regarding the protective vows of Pratimoksha, Bodhisattva, and Mantra, All the transgressions and confusions done in the past, I fulfill and confess with the offering of Tsok. Recite the Hundred Syllable Mantra. The final is the Exorcism Ritual: Hum, bless and gather. After attracting and expelling, Hum Hum Hum! With the fierce and blazing great wrathful one, All the oath-breaking demons and malicious ones, Throw the physical body into pieces, Transfer the consciousness irreversibly into the Dharmadhatu. Sarva Nritri Maraya Rab! Transforming the exterminated evil into a field, This flesh and blood transformed into nectar, In the fierce face of the blazing great wrathful one, Receive and accomplish the manifest activities. Sarva Rudra Tana Maha Puja Kha Hi! Here, enjoy the Tsok together with the statement of request and response. The leftovers are: Om Ah Hum Ha Ho Hrih Phem Phem! Bless them and invite the leftover guests. Hum Bhyoh! With the illusory transformations of skillful means, subdue all, Terrifying forms, the powerful mother who gathers leftovers, Ging, Ling, Ma, Sing, Burning Mother, etc., Please accept this leftover offering and accomplish the activities. Uchishta Balingta Kha Hi! Throw it out. Then the exhortation is: Hum Hum Hum! The greatest and most powerful of all blood drinkers, Fierce Great Vajra Drobo Lod, Together with the Ging Four, Three Roots, and Protectors, Urge the commitment, do not be negligent! When the oath-breaking demons and ghosts who destroy Tibet, Under the instigation of border wars and Chinese demons, When destroying the Dharma and harming beings, Quickly accomplish manifest activities! Generate unparalleled miraculous powers, The power, strength, and ability of skills, The oath-breaking demons, ghosts, and enemies of the four directions, Quickly liberate them with fierce actions. Proclaiming the oath is: Hum! In the past, when Infinite Light, Showed the unsurpassed secret tantra, All the protectors of the Vajrayana, How did you generate the mind of enlightenment and make your own vows? After that, when the Protector of the World, Emptied the ocean of Samsara three times, All the protectors with wisdom eyes, How did you generate the mind of enlightenment and make vows? After that, the Great Teacher, In the white Jambudvipa
Chinese
回遮之时， 所有一切天魔鬼神八部众， 如何立誓献生命心髓？ 如是龙智洲（Lungyik Lingpa）者， 取出秘密心意之伏藏， 持法名者解脱之时， 如预言般守护甚深伏藏时， 诸位守护伏藏者如是立誓， 享用此供食，成办事业吧！ 教法朵玛是： བྷྱོ། （藏文） 忿怒金刚橛（Vajrakila）大威力， 如光荣狮子之教敕誓言。 护藏母姊教法母等众， 享用洗涤之供食， 邪魔鬼怪及边鄙野蛮人， 平息战乱边境战争如灰尘。 愿古译教法不衰败， 愿藏地安乐祥和！ མ་མ་ཧྲིང་ཧྲིང་བ་ལིང་ཏ་ཁ་ཧཱི། （藏文） 压伏诛杀是： ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། （藏文） 以大忿怒者降伏之三摩地， 邪魔鬼怪及边鄙野蛮人等， 难以调伏之邪恶引导者们， 于不可动摇之无二虚空中， 镇压之，སྟྭཾ་བྷ་ཡ་ལཾ་ནན། （藏文，梵文天城体 स्तम्भय लँ नँ，梵文罗马拟音 staṃ bhaya laṃ naṃ，镇压，令停止，লাম，নম） བཛྲ་ས་མ་ཡཱ་ཐཾ་རྒྱ། （藏文，梵文天城体 वज्र समय थं र्य，梵文罗马拟音 vajra samaya thaṃ rya，金刚誓言，ཐཾ，རྱ） 献酬补阙之供赞后获得成就： ཧཱུྃ་ཧྲཱིཿ （藏文） 一切加持之最胜本源处， 三身圆满之忿怒尊， 三根本空行及护法众， 于今赐予灌顶与成就。 往昔您于圣地藏地时， 如诛灭邪魔鬼怪一般， 祈请赐予诛灭恶毒者之， 威猛灌顶与殊胜成就。 念诵根本咒。忏悔文是： “未得圆满”等，念诵百字明三遍等。 安住祈请或迎请返回，随顺因缘。 为遣除常断二边而作收摄升华： ཨ་ཧོ། （藏文） 解脱常边之空性虚空阿（ཨཱཿ，藏文，梵文天城体 आ，梵文罗马拟音ā，阿） 解脱断边之明空显现吽（ཧཱུྃ，藏文，梵文天城体 हूँ，梵文罗马拟音hūṃ，吽） 三处三身种子字中， 放光自身རཀྵ་བྷྲུཾ། （藏文） 回向发愿是： 唉玛吙！ 从往昔至今菩提间， 依于三门之业所积之， 有漏无漏一切诸善根， 为得利他圆满菩提而回向。 以此威力于此入此生， 愿能显现金刚橛， 于此地之上一切有情众， 愿能于一处解脱。 散花并说吉祥语： ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། （藏文） 基界觉性空性忿怒王， 道显化身之轮坛中现， 果位原始之黑汝嘎， 诛灭邪引赐予吉祥！ 本体法身显现
English
At the time of averting, All the gods, demons, and the eight classes of spirits without exception, How did they pledge and offer their life essence? Likewise, Lungyik Lingpa, Extracted the secret treasure of the mind, When the Dharma-holder is liberated, As prophesied, when protecting the profound treasure, Those treasure guardians who are keeping their vows, Accept this offering torma and accomplish your activities! The Dharma torma is: Bhyo! Wrathful Great Vajrakila and, Like the command and oath of the Glorious Lion. The Tibetan protectors, mothers, sisters, and Dharma protectors, Accept this offering torma of washing water, And turn the oath-breakers, demons, and barbarians, And the conflicts of the times and border wars into dust. May the early translation teachings not decline, And may the land of Tibet be peaceful and happy! Mama hring hring baling ta kha hi! The subjugation and suppression is: Hūṃ hūṃ hūṃ! With the samadhi of the great wrathful one's subjugation, The oath-breakers, demons, barbarians, and so on, Those difficult to tame who lead astray, In the indivisible and unmoving space, Suppress them, Staṃ bhaya laṃ naṃ. Vajra samaya thaṃ rya. After making the offering and praise of gratitude, the accomplishment is: Hūṃ hrīḥ! The supreme source of all blessings, The wrathful one who is the complete three kayas, The three roots, ḍākinīs, and protectors, Grant empowerment and accomplishment here and now. In the past, when you were in the sacred land of Tibet, Like subduing the oath-breakers and demons, Grant here the supreme power and accomplishment of subduing the malicious ones. Recite the root mantra. The confession is: "Not attained completely," etc., recite the hundred-syllable mantra three times, etc. Whether to request to remain or to request to depart depends on the occasion. To dispel the extremes of permanence and annihilation, the gathering and dissolving is: A ho! Liberation from the extreme of permanence, the empty space Ā! Liberation from the extreme of annihilation, the clear appearance Hūṃ! From the seed syllables of the three places and three kayas, Light radiates, the self-body Rakṣa bhrūṃ! The dedication and aspiration is: Emaho! From past times until enlightenment, All the virtuous roots accumulated through the actions of the three doors, I dedicate them for the sake of attaining perfect enlightenment for the benefit of others. By the power of that, having entered this life, May Vajrakila be manifested, On this very ground, may all sentient beings, Be liberated in one group. Scatter flowers and speak auspicious words: Hūṃ hūṃ hūṃ! The ground, the awareness, the emptiness, the king of wrathful ones, The path appears as the wheel of emanation, The result, the primordial Heruka, Subdue the misleaders and grant auspiciousness! The essence, the Dharmakaya, the appearance
Tibetan
ཐའ་ཡས། །རང་བཞིན་ལོངས་སྐུ་སྤྱན་རས་གཟིགས། །ཐུགས་རྗེ་སྤྲུལ་སྐུ་གྲོ་བོ་ལོད། །དབྱེར་མེད་ལྷུན་གྲུབ་ཤིས་པ་སྩོལ། །ཞེས་སོགས་བརྗོད་དོ། ས་མ་ཡཱ༔ དེ་ལྟར་བདེ་གཤེགས་ཀུན་འདུས་པ༔ པདྨ་དྲག་པོའི་སྒྲུབ་པ་འདིས༔ བྱང་ཆུབ་སྒྲུབ་པའི་སྐལ་ལྡན་གྱི༔ བར་ཆད་སེལ་བར་ཐེ་ཚོམ་མེད༔ བཅོས་མའི་ཚིག་གིས་བསླད་མིན་པའི༔ འགྱུར་མེད་ཟབ་གསང་ཌཀྐཱིའི་བརྡའ༔ ལས་འཕྲོ་ལྡན་པའི་སྤྱོད་ཡུལ་ཡིན༔ གུ་ཧྱ༔ ཅེས་འགྲོ་མགོན་ལུང་རིག་གླིང་པའི་དགོངས་གཏེར་ཡང་དག་པ་ནས་བཏོན་པའི་གུ་རུའི་ཐུགས་སྒྲུབ་པད་དཀར་ཕྲེང་མཛེས་ཀྱི་ཆ་ལག རྡོ་རྗེ་གྲོ་ལོད་ཀྱི་རྣལ་འབྱོར་རྒྱུན་ཁྱེར་གནམ་ལྕགས་ཐོག་གི་ཚ་ཚྭ་ཞེས་བྱ་བ་འདི་མཐོང་བ་བརྒྱུད་པའི་ཕྱག་བཞེས་ལྟར་དག་སྣང་རྐང་བཞི་འགའ་རེས་ཁ་བསྐང་ནས་འཇུག་བདེར་བསྒྲིགས་པ་འདི་ཡང་། རང་སློབ་ཡོངས་འཛིན་འཇིགས་མེད་རང་གྲོལ་གྱི་བཞེད་ངོར། རྒྱལ་དབང་པདྨའི་གཏེར་ལུང་གིས་ལན་འགར་ཟིན་པའི་ཆོས་བདག་མགོ་སྤྲུལ་དྷརྨའི་མིང་ཅན་ནམ་གྲོལ་ཞིག་ལམ་སྟོན་གླིང་པར་ཡང་བཏགས་ཆོག་པར་རྒྱལ་རོང་གཏེར་ཆེན་གྱི་དངོས་སློབ་མཁའ་འགྲོ་གླིང་པ་ནས་ཡང་ཡང་གསུངས་པའི། མགོ་ལོག་གི་སྔགས་རྒན་སྤྲུལ་མིང་པ་དེས་བགྱིས་པ་དུས་ཀུན་དགེ་ལེགས་འཕེལ་ཞིང་བརྟན་པའི་རྒྱུར་གྱུར་ཅིག །སརྦ་མངྒ་ལཾ། རྡོ་རྗེ་གྲོ་ལོད་ཀྱི་ལས་བྱང་ཁྲིགས་བསྡེབས་གནམ་ལྕགས་ཐོག་གི་ཚྭ་ཚྭ།
Chinese
ཐའ་ཡས། 自性圆满报身观世音，大悲化身གྲོ་བོ་ལོད（愤怒莲师），无别任运祈赐吉祥！如是说。萨玛雅！如是，诸佛总集者，此莲花忿怒尊之修法，乃具证菩提善缘者，遣除障碍毋庸疑，未以虚假语所染污之，不变甚深秘密空行之表示，乃具业缘者之行境。 咕嘿！如是，乃从卓贡龙日林巴之意藏《真实》中所取出之，咕噜心髓修法莲花鬘庄严之支分，金刚卓洛之瑜伽日常修持名为铁霹雳之火星，此乃如见解脱之传承仪轨，以些许清净显现四句补充而易于修持之整理，亦是应自身弟子拥忠吉美让卓之意愿。以嘉瓦莲师之伏藏授记多次提及之法主，名为果珠祖古达玛或亦可名为卓西朗顿林巴者，乃嘉绒（Ngawa, Sichuan Province）大伏藏师之亲传弟子空行林巴屡屡所言之，果洛（Golok）之老咒师祖古名者所作，愿其成为一切时中善妙增上稳固之因。萨瓦芒嘎拉姆！（梵文，Sarva Mangalam，一切吉祥！）
English
Tha yas. Self-nature Sambhogakaya Avalokiteshvara, compassionate emanation Drowo Lod, inseparable spontaneous accomplishment, grant auspiciousness! Thus it is said. Samaya! Thus, the embodiment of all Sugatas, this practice of the wrathful Padma, is for those who have the good fortune to attain enlightenment, there is no doubt that it will dispel obstacles. The unchanging, profound, and secret Dakini's signs, which are not tainted by artificial words, are the realm of practice for those with karmic connections. Guhya! Thus, this is a part of the Guru's heart practice, the Beautiful Garland of Lotuses, extracted from the Mind Treasure of Dromgon Lungrik Lingpa's 'Truthful'. This daily practice of Vajra Drolod, called Sparks of the Iron Thunderbolt, is arranged for easy practice by supplementing some of the four lines of pure vision, according to the practice of seeing and liberation. It is also according to the wishes of my own disciple, Yongdzin Jigme Rangdrol. The Dharma Lord, named Godrub Tulku Dharma, who has been mentioned several times in the terma prophecies of Gyalwang Padma, or who can also be named Drolshik Lamton Lingpa, was repeatedly spoken of by Khakhyo Lingpa, a direct disciple of the great terton of Gyarong (Ngawa, Sichuan Province). May this work, done by the old mantra practitioner Tulku named from Golok, become a cause for the increase and stability of goodness and auspiciousness at all times. Sarva Mangalam! (Sanskrit, Sarva Mangalam, All auspiciousness!)