Chinese
安住于无基无根的广阔空性之中，与报身无碍相应。此时，在身语意三门之上，从感受的近取因中，无论生起何种体验的征相，显现为存在于彼处，这是由行蕴作为因，突发的分别念作为缘，对所取境产生执着心，从而成熟了主宰之果。当所取能取境空而尽时，无有恐惧和不安，也说是由此而成就。
English
Settling into the vast emptiness that is without basis or root, one becomes congruent with the unceasing Sambhogakaya. At this time, upon the three doors of body, speech, and mind, whatever signs of experience arise from the clinging of feeling, appearing as if they exist there, this is caused by the aggregate of formation as the cause, and by sudden conceptualization as the condition. When attachment arises towards the object of grasping, the fruit of mastery ripens. It is said that when the grasped and the grasper are empty and exhausted, there is no fear or anxiety, and this is also accomplished through this.