English
You are the spontaneously accomplished one. Accomplished by descending into the great emptiness. May you receive the empowerment of wisdom and skill. Dharma Dhatu Jnana Abhisincha Ah (藏文，梵文天城体：धर्मधातुज्ञान अभिषिञ्च आः，梵文罗马拟音：dharmadhātujñāna abhiṣiñca āḥ，汉语字面意思：法界智灌顶 阿), thus bestowing the empowerment of skill. If you want to expand, then bestow the great empowerment according to your own tradition. Kyeho! When the deceased travels the path of liberation, All necessities such as food, drink, clothing, and ornaments, Are unreservedly offered for you by those with loving hearts. Through the immaculate blessings of the Vajra Master, Having obtained all desires through offering to you, May you proceed on the path of great bliss in unattached conduct. Namaḥ Sarva Tathagata Bhyo Vishva Mukhebhyaḥ Sarva Tatkham Udgate Spharana Himam Gagana Kham Svaha (藏文，梵文天城体：नमः सर्व तथागत भ्यो विश्व मुखेभ्यः सर्व तत्खं उद्गते स्फरन हिमं गगन खं स्वाहा，梵文罗马拟音：namaḥ sarva tathāgata bhyo viśva mukhebhyaḥ sarva tatkhaṃ udbate spharaṇa himaṃ gagana khaṃ svāhā，汉语字面意思：顶礼一切如来，一切面，一切虚空，生起，舒展，雪，虚空，空，梭哈), thus dedicating desirable things. Conduct the Tsokhor. The aspiration is: From here to the east, south, west, north, and center, There are five realms: Manifest Joy, Glorious, Great Bliss, Perfectly Accomplishing Action, And Thickly Arrayed. Generate the mind there, may you be born in that realm. Showing the butter lamp: Hum! By showing this lamp of the power of compassion, All the confusions of going to the realm of liberation, May they be completely dispelled by this lamp of wisdom, And may you meet the supreme realm's wisdom deity. Offering the gifts: Ho! To the five victorious Buddhas, The five aggregates of the deceased are offered as gifts. Please accept these gifts and show this path, Lead this mind to the place of enlightenment. To the assembly of deities in the Rigdzin mandala, The three doors of the deceased are offered as gifts. Please accept these gifts and show this path, Lead this mind to the place of enlightenment. May you attain the fruit of the three Kayas. If you are doing it continuously for seven days, do it up to the point of offering food, and after the ritual is completed, do the relocation, etc. With the bow of skillful means, fill the arrow of wisdom, By the power of wisdom and compassion, in the supreme realm, May the deceased be born like an arrow being shot. From here, in the realm to the west, Known as Sukhavati, complete with bliss and qualities. In that realm is the Buddha Amitabha, Attaining Avalokiteshvara and the powerful Bodhisattvas. Surrounded by immeasurable Bodhisattvas such as Manjushri, The chief and retinue of the Padma family reside in countless numbers. In that supreme, pure, and most sacred place, Deceased child, you are the son of that Buddha, May you be born like a powerful arrow being shot. Phat! The consciousness of the deceased, the essence of mind, transforms into a red Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), and like an arrow being shot, merges into the union of Father and Mother Amitabha.
Chinese
在（法）界中融入，成为胜者的儿子，愿成正觉！这样将箭尖指向西方，抛向坛城中央。之后如果焚烧纸张，将酥油灯放在坛城中央。嗡 讓，对已逝者身语意三者，点燃三身智慧之火。愿三毒三障得以清净，愿获得三身之果。对已逝者五蕴五毒，点燃五身智慧之火。愿蕴界之障得以清净，愿获得五身五智。对已逝者无明错乱烦恼，点燃原始智慧之火。愿错乱烦恼习气得以清净，愿获得普贤大士之位。这样焚烧并念诵系解脱文。念诵根本咒和百字明，以及冈嘎尼。尽力发愿，将焚烧后的灰烬做成擦擦，送到僻静之处。坛城之后的事务按照自己的仪轨进行，然后收摄坛城。以无所缘而作印封。如此，为了《自解脱意趣》亡者仪轨之义，从多到少，以及可以安排的简略之法，为了智慧低下者和无散乱瑜伽士，以及任何需要者们的利益，由大圆满瑜伽士莲花持明所著，愿以此善根，彻底清空轮回！ 出自甚深寂怒法《自解脱意趣》，六道引处简略法完毕。
English
May they be dissolved in the realm of reality, become sons of the Victorious Ones, and attain enlightenment! Thus, pointing the arrow tip westward, cast it into the center of the mandala. Then, if burning the paper, place the butter lamp in the center of the mandala. Om ram, for the body, speech, and mind of the deceased, ignite the fire of the three kayas' wisdom. May the three poisons and three obscurations be purified, may the fruit of the three kayas be attained. For the five skandhas and five poisons of the deceased, ignite the fire of the five kayas' wisdom. May the obscurations of the skandhas and elements be purified, may the five kayas and five wisdoms be attained. For the ignorance, confusion, and afflictions of the deceased, ignite the fire of primordial wisdom. May the habitual tendencies of confusion and afflictions be purified, may the state of the Great Samantabhadra be attained. Thus, burn and recite the Tagdrol text. Recite the root mantra and the hundred-syllable mantra, as well as Kamkani. Make aspirations to the best of your ability, make tsatsas from the ashes of the burnt offering, and take them to a secluded place. Perform the subsequent activities of the mandala according to your own tradition, and then dissolve the mandala. Seal it with non-objectification. Thus, for the sake of the deceased ritual of the "Self-Liberation of Intentions," from many to few, and a condensed method that can be arranged, for the benefit of those of lesser intelligence and undistracted yogis, and for the sake of anyone who needs it, written by the Great Perfection yogi Pema Rigdzin, may this virtue completely empty samsara! From the profound Dharma of Peaceful and Wrathful Deities, "Self-Liberation of Intentions," the condensed method of guiding the six realms is complete.