English
Generate effort in diligence. The root of Dharma is compassion and Bodhicitta. With that, whatever virtuous deeds are done are Bodhi. The object of meditation is all sentient beings. There is no one who has not been one's kind parent. The desire for happiness and the aversion to suffering are the same. Therefore, think of benefiting and bringing happiness to all beings. Meditate on immeasurable compassion to the best of your ability. Loving-kindness is the wish for sentient beings to be happy, and great compassion is the wish to be free from all suffering. Joy is being inseparable from happiness without suffering, and equanimity is impartiality towards all appearances. With the motivation of the four immeasurables, repeatedly meditate on the supreme Bodhicitta. Bodhicitta means the altruistic intention to benefit others. Equality of all and freedom from fixation is the cause of Buddhahood. Offering and giving to those who are unable is generosity, and if one can be free from clinging to reality, it is going beyond. Guarding the three vows without deterioration is morality, and if the nature of mind is pure from the beginning, it is going beyond. Enduring harm from others is patience, and if there is no self or other, it is going beyond. Accomplishing virtuous deeds to the best of one's ability is diligence, and if it is pure like space without elaboration, it is going beyond. One's own mind abiding in one place is meditation, and if one abides in no self-nature, it is going beyond. Thoroughly distinguishing all dharmas is wisdom, and if one is free from arising, ceasing, and abiding, it is going beyond. Thus, the correct path of Bodhi is the six perfections. Please perfect it in a natural state of effort and non-effort. Understanding the teachings of the Victorious Ones is listening, and if one knows the reality as it is, one is wise. Cutting off the imputation of yes or no is thinking, and if there is no error or doubt, one is great wisdom. Cultivating the reality of Dharma is meditation, and if there is no interruption in shamatha and vipashyana, one possesses realization. For the unerring listening, thinking, and meditation, do not be distracted, but practice like removing chaff. The source of Dharma is a place of extreme solitude. Reside alone and practice the actual practice. The conducive condition for Dharma is abandoning activities. Abandon all deluded activities to the best of your ability. The obstacle to Dharma is attachment to this life. Do not be attached to anything, and accomplish the lasting happiness of the next life. The source of Dharma is the Lama, the refuge. Always pray with reverence. The support of Dharma is the Sutras, Tantras, and pith instructions. Be consistent with the authoritative words of the scriptures. The flourishing of Dharma is realization and certainty. Increase from higher to higher, and one's own
Chinese
勤奋修习。 法的自性空性且无我。 现象与空性，断绝戏论而确定。 法的体性是自明本智， 于本解脱的安住中体验。 法的甚深特点是无心本智， 莫以智力修饰，将觉性赤裸裸地袒露。 法的体性是自解脱本智， 任何显现的因缘都在其上。 法的权威是修行的环境， 如河流般不间断地守护。 法的功德是无过失的原始清净， 将轮回涅槃一切视为原始清净一体。 法的王位是觉性不变异， 无舍无取，保持自住自立。 法的眷属是六识境相， 修习本解脱、无执著的如幻之境。 法的利他是轮回涅槃无分别， 一切皆修习法性嬉戏的自力。 法的利益是普度众生， 将福德善聚回向于众生。 法的究竟庄严是清净愿文， 获得二利任运成就的广大愿文。 法的果实是圆满成佛， 莫向他处求，令自明觉性证悟。 法的总摄是修行本身， 未获稳固前，精勤守护。 嗟呼！从本初五蕴即本尊， 自身观为清净殊胜本尊。 所住之处乃自性坛城宫殿， 与谁为伴，如同勇士空行。 一切声响皆法性自声之咒， 念头分别诸法皆自解脱本然之态。 轮回与涅槃，于法无有偏颇， 显现与空性之自性，本即平等。 所取与能取之法，无有住处， 显现心识超越一与多之边。 彻底解脱于智、心、意之外， 此乃无法指陈之境， 本初原始清净自明菩提心。 自生任运成就一切功德之宝藏， 不变异者，乃虚空金刚。 周遍一切，广阔无垠之虚空界， 如同无垢光明之日轮。 清澈深邃，无法测度之海洋， 无有阻碍，显现一切之明镜。 虽显现亦无沾染，乃空性之界， 即是任何，亦不为任何所染。 虽是现量，然体性离戏论。
English
Practice diligently. The nature of Dharma is emptiness and selflessness. Determine that appearance and emptiness are free from elaboration. The essence of Dharma is self-aware primordial wisdom, Experience it in the state of original liberation and stillness. The profound characteristic of Dharma is mind-free wisdom, Without cultivating with the intellect, expose awareness nakedly. The essence of Dharma is self-liberated wisdom, Whatever arises, all circumstances are right there. The dominion of Dharma is the cycle of practice, Maintain it like the flow of a river, without interruption. The quality of Dharma is flawless, primordially pure, Release all of samsara and nirvana into primordial purity as one. The kingdom of Dharma is unchanging awareness, Without abandoning or grasping, hold to your natural state. The retinue of Dharma is the six consciousnesses and sensory appearances, Meditate on original liberation, ungrasping, like a mirage. The activity of Dharma is impartial to samsara and nirvana, Practice the self-power of all things playing in the nature of Dharma. The benefit of Dharma is sentient beings, Dedicate merit and virtue to the benefit of beings. The ultimate adornment of Dharma is pure aspiration, Attain vast aspirations for the spontaneous accomplishment of both aims. The fruit of Dharma is complete enlightenment, Do not hope for it elsewhere, realize your own awareness. The summary of Dharma is practice itself, Until stability is attained, maintain diligence. Alas! From the beginning, the aggregates are the yidam deity, Visualize your own body as a pure, supreme deity. The place where you dwell is the naturally occurring celestial palace, Whomever you associate with is like heroes and heroines. All sounds are the mantra of the self-sound of Dharma nature, Thoughts and concepts are self-liberated in their innate state. Samsara and nirvana are without partiality in Dharma, The nature of appearance and emptiness is equal from the beginning. The object of grasping and the act of grasping have no abiding place in Dharma, Appearance and mind transcend the extremes of one and many. Completely liberated from intellect, mind, and consciousness, This is beyond the realm of what can be pointed to, Primordially pure, self-aware bodhichitta. Self-arisen, spontaneously accomplished, the treasure of all qualities, Unchanging, it is the vajra of space. Pervading all, the vast expanse of space, Like the center of a stainless, radiant sun. Clear and immeasurably deep, the expanse of the ocean, Unobstructed, appearing as anything, the face of a mirror. Appearing yet unsoiled, the realm of emptiness, Being anything, yet unsoiled by anything. Though directly perceived, its essence is free from elaboration.
Chinese
远离戏论，自性本然明澈澄净， 远离边际，觉性法性本初清净。 此乃见地，应如是确立。 彼之自性，即是自明菩提心， 无造作，无错谬，本然实相之状态。 不散乱，不昏沉，不修持，自然安住。 无思无念，离于分别，坦然开阔， 不拒不迎，法性如是安住。 自性自相，自明澄澈， 如虚空界与天空之界限。 坦然宽广，无执着，安住于放松之状态。 如山王般放松，安住于不变之状态。 如大海般放松，安住于无念之宽广。 觉性放松，安住于通透赤裸之状态。 显现放松，安住于无执自然之状态。 住与动放松，安住于离念自性之中。 无造作，无阻碍，于任何皆不作意。 将万象诸法，安住于平等一味之中。 坦然宽广，如虚空般安住。 自明无执，如水晶球般安住。 相续不断，如河流般安住。 无有明暗，如太阳般安住。 无有昼夜，安住于光明之中。 无有寂止，于一切时安住。 安住于能安与所安皆离之状态。 安住于止，并将后得融入道用。 无执之忆念，乃为禅修之殊胜。 于自性中修持，无需修持其他。 本初之修，即是法性任运成就之禅定。 此乃修持，应致力于实修之要点。 如法修持之体验，不可思议。 外境之实执，迷乱显现如幻象。 内在之我执，分别念消融于法界。 秘密烦恼习气逐渐减弱。 一切皆于法性本解脱之状态中显现。 于此生无有贪执，亦无八法之束缚， 无有不合，所作所为皆与法相应。 具足信心、清净观、慈悲与利他之心， 心能堪能，且具足弘扬佛法之信心。 安乐柔软，功德无量。 此乃体验，然亦不执着于此。 无执自解脱，乃为行持之王。 若内心未被贪执所束缚， 则外境无论如何显现，亦将自然解脱。 显现本自解脱，如水中月般倏忽消散。 空性本自解脱，于觉性之界限中解脱。 觉性通透，于本初清净之广大中解脱。 自性光明，于无根之空性中解脱。 动念纷杂，于法性之界限中解脱。 能取所取习气，于无所缘之大
English
Free from elaboration, the self-nature is primordially clear and limpid, Free from extremes, awareness, the nature of reality, is primordially pure. This is the view; establish it definitively. Its essence is self-aware bodhichitta, Uncontrived, uncorrupted, the natural state of inherent being. Without distraction, without dullness, without meditation, naturally abiding. Without thought, without mind, free from concepts, wide open, Without attraction, without repulsion, the nature of reality naturally settles. Self-essence, self-nature, self-illuminating, clear and bright, Like the expanse of space and the realm of the sky. Open and vast, without grasping, remain in a relaxed state. Relax like a mountain king, remain in an unchangeable state. Relax like an ocean, remain in a thought-free expanse. Relax awareness, remain in a transparent, naked state. Relax appearances, remain in a non-grasping, natural state. Relax dwelling and movement, remain in a mind-free self-essence. Uncontrived, unobstructed, do not fixate on anything. Rest all varieties of phenomena in a single taste of equanimity. Open and vast, rest like the sky. Self-luminous, without grasping, rest like a crystal ball. Unceasing, rest like a river. Without clarity or dimness, rest like the sun. Without day or night, rest in the state of clear light. Without samatha or vipassanā, rest at all times. Rest in the state free from that which rests and the act of resting. Rest in samatha, and carry post-meditation into the path. Mindfulness without grasping is the supreme meditation. Cultivate within the natural state; there is no need to meditate on anything else. Primordial meditation is spontaneous samadhi, the nature of reality. This is meditation; apply yourself to the essential points of practice. The experience of meditating properly is inconceivable. The outer grasping of objects appears as illusory delusion. The inner grasping of self, conceptual thoughts dissolve into space. The obscurations of afflictions and habitual tendencies gradually thin. All things appear in the state of primordial liberation in the nature of reality. Free from attachment to this life, without the eight worldly concerns, Without disharmony, whatever is done accords with the Dharma. Great faith, pure perception, compassion, and altruistic intention, The mind is workable and possesses confidence in the benefit of the teachings and beings. Blissful and soft, with immeasurable qualities, This is experience, but even to that, there is no attachment. Non-attachment is self-liberation, the king of conduct. If the mind is not seized by inner attachment and grasping, Then however outer appearances manifest, they will naturally be liberated. Appearances are primordially liberated, dissolving like a water moon. Emptiness is primordially liberated, liberated into the expanse of awareness. Awareness is transparent, liberated into the great primordial purity. Self-radiant wisdom is liberated into rootless emptiness. Moving thoughts and various concepts are liberated into the expanse of the nature of reality. Grasping and the grasped, habitual tendencies, in the great unobjectified