English
At (text missing here). Always look upon all sentient beings with love. Whatever thoughts arise in the minds of all sentient beings, you always know with your mind whatever thoughts change. Whatever words are spoken by all sentient beings, you always hear them distinctly and separately. I prostrate to the omniscient Amitabha! Except for abandoning the Dharma and committing the five heinous crimes, all who have faith in you and make aspirations will have their aspirations fulfilled to be born in Sukhavati. You said that you would come in the bardo and lead them to that pure land. I prostrate to the guide Amitabha! Your life span is immeasurable kalpas, you do not pass into nirvana, and you are still manifestly present. If you pray to you with reverence and single-mindedness, except for the ripening of karma, even if life is exhausted, you will live to be a hundred years old, and you will avert all untimely deaths. I prostrate to the protector Amitayus! More meritorious than giving alms by filling countless billions of three-thousandfold worlds with precious jewels is to hear the name of Amitabha and Sukhavati and join your palms together with faith. Therefore, I respectfully prostrate to Amitabha. Whoever hears the name of Amitabha, without hypocrisy, from the depths of their heart and bones, if they generate faith even once, they will not turn back from the path of enlightenment. I prostrate to the protector Amitabha! After hearing the name of Buddha Amitabha, until they attain the essence of enlightenment, they will not be born as women, but will be born into good families. In all lifetimes, they will become pure in morality. I prostrate to the Sugata Amitabha! I offer to Amitabha my body, possessions, and all sources of merit, as well as whatever offerings I actually possess, the auspicious objects, symbols, and seven precious jewels that are emanated by the mind, the three-thousandfold world that has existed from the beginning, the four continents, Mount Meru, and hundreds of millions of suns and moons, and all the possessions of gods, nagas, and humans. Please accept them with the power of compassion for my benefit. Starting with my parents, I and all sentient beings, from beginningless time until now, have committed the three non-virtuous actions of body: killing, taking what is not given, and sexual misconduct. I confess them all. I confess the four non-virtuous actions of speech: lying, divisive speech, harsh speech, and idle chatter. I confess to covetousness, malice, and wrong views.
Chinese
，意三不善我皆忏悔。 杀害父母师长阿罗汉， 于佛生起恶劣之心念， 造作五无间罪我皆忏悔。 杀害比丘比丘尼及堕尼， 毁坏佛像佛塔以及寺庙等， 造作近无间罪我皆忏悔。 享用三宝佛像经典及塔等， 作为抵押立据或食用等， 舍法造作恶业我皆忏悔。 较杀三界有情罪更重， 诽谤诸位菩萨之圣众， 无意义中造作大罪我忏悔。 善业功德恶业之过患， 地狱痛苦寿量及诸等， 听闻然觉不真说谎之想， 较五无间罪还重之恶业， 无解脱之恶业我皆忏悔。 四堕罪及十三剩余罪， 舍堕忏悔罪及五聚罪， 别解脱戒违犯我皆忏悔。 黑品四法五五及八堕， 菩萨学处违犯我皆忏悔。 十四根本堕及八粗支， 密咒誓言违犯我皆忏悔。 未受戒律造作不善业， 行不净行饮酒及诸等， 自性罪及应呵责之罪， 罪业不知是罪我忏悔。 虽得皈依戒律及灌顶等， 然彼戒律誓言未守护， 制定之堕罪违犯我忏悔。 若无后悔忏悔不能清净， 如昔所作罪业毒入体内， 以惭愧畏惧极大后悔忏。 若无誓守之心不能清净， 纵遇命难亦不作不善业， 从今以后不作心生坚定。 祈请善逝无量光佛及眷众， 加持我之相续完全得清净。 听闻他人行持善业之时， 断除嫉妒不悦之恶劣心， 从心底里欢喜而作随喜， 如是宣说能得同等之福德。 是故于诸圣众以及凡夫人， 无论修作何种善业皆随喜。 于无上菩提发起殊胜心， 于利乐有情广大行持皆随喜。 断除十种不善即是十善业， 他人之
English
I confess the three unwholesome deeds of the mind. I confess to accumulating the five inexpiable sins of killing parents, teachers, arhats, generating evil thoughts towards the body of the Victorious One, I confess to accumulating the five inexpiable sins. I confess to committing the near inexpiable sins of killing monks and novices, causing nuns to fall, destroying statues, stupas, and temples, etc. I confess to accumulating the evil deeds of abandoning the Dharma, such as using the Three Jewels—Buddha images, scriptures, and supports—as collateral, setting a price on them, or consuming them. I confess to accumulating the great sin of slandering bodhisattvas, which is more sinful than killing sentient beings in the three realms. I confess to accumulating great sins without purpose. I confess to accumulating the evil karma that leads to no liberation, the evil karma that is worse than the five inexpiable sins, by thinking that the benefits of virtue, the faults of sin, and the suffering and lifespan of hell, etc., are untrue and just made-up stories even after hearing about them. I confess to violating the Pratimoksha vows, the four defeats, the thirteen remainders, the relinquishments, the confessions, the transgressions, and the five categories. I confess to violating the Bodhisattva vows, the four black dharmas, the five sets of five downfalls, and the eight transgressions. I confess to violating the Secret Mantra vows, the fourteen root downfalls and the eight gross branches. I confess to committing non-virtuous deeds without having taken vows, such as engaging in impure conduct and drinking alcohol. I confess to not knowing that sins are sins, the sins that are naturally blameworthy. Even though I have received refuge, vows, empowerments, etc., I did not know how to protect those vows and commitments. I confess to incurring the transgressions that were prescribed. Since confession is not purified without regret, I confess with great shame, fear, and regret, as if the sins I committed in the past were poison entering my body. Since it is not purified without the intention to restrain, I vow from now on not to commit non-virtuous deeds, even if my life is at stake. May the Sugata, Amitabha, and his retinue, bless my mindstream to be completely purified. When I hear of others doing virtuous deeds, I rejoice from the bottom of my heart, renouncing the evil mind of jealousy towards them, for it is said that I will receive the same merit. Therefore, I rejoice in all the virtuous deeds that are accomplished by noble beings and ordinary people. I rejoice in the vast deeds of benefiting beings after generating the supreme mind of unsurpassed enlightenment. Abandoning the ten non-virtues is the ten virtues. Others'
Tibetan
སྲོག་སྐྱབས་སྦྱིན་པ་བཏང་བ་དང་། །སྡོམ་པ་བསྲུང་ཞིང་བདེན་པར་སྨྲ་བ་དང་། །མཁོན་པ་སྡུམ་དང་ཞི་དལ་དྲང་པོ་སྨྲ། །དོན་དང་ལྡན་པའི་གཏམ་བརྗོད་འདོད་པ་ཆུང་། །བྱམས་དང་སྙིང་རྗེ་བསྒོམས་ཤིང་ཆོས་ལ་སྤྱོད། །དགེ་བ་དེ་རྣམས་ཀུན་ལ་ཡི་རང་ངོ་། །ཕྱོགས་བཅུའི་འཇིག་རྟེན་རབ་བྱམས་ཐམས་ཅད་ན། །རྫོགས་སངས་རྒྱས་ནས་རིང་པོ་མ་ལོན་པར། །དེ་དག་རྣམས་ལ་ཆོས་ཀྱི་འཁོར་ལོ་ནི། །རྒྱ་ཆེན་མྱུར་དུ་བསྐོར་བར་བདག་གིས་བསྐུལ། །མངོན་ཤེས་ཐུགས་ཀྱི་དེ་དོན་མཁྱེན་པར་གསོལ། །སངས་རྒྱས་བྱང་སེམས་བསྟན་འཛིན་དགེ་བའི་བཤེས། །མྱ་ངན་འདའ་བར་བཞེད་ཀུན་དེ་དག་ལ། །མྱ་ངན་མི་འདའ་བཞུགས་པར་གསོལ་བ་འདེབས། །འདིས་མཚོན་བདག་གི་དུས་གསུམ་དགེ་བ་རྣམས། །འགྲོ་བ་སེམས་ཅན་ཀུན་གྱི་དོན་དུ་བསྔོ། །ཀུན་ཀྱང་བླ་མེད་བྱང་ཆུབ་མྱུར་ཐོབ་ནས། །ཁམས་གསུམ་འཁོར་བ་དོང་ནས་སྤྲུག་གྱུར་ཅིག །དེ་ཡི་དགེ་བ་བདག་ལ་མྱུར་སྨིན་ནས། །ཚེ་འདིར་དུས་མིན་འཆི་བ་བཅོ་བརྒྱད་ཞི། །ནད་མེད་ལང་ཚོ་རྒྱས་པའི་ལུས་སྟོབས་ལྡན། དཔལ་འབྱོར་འཛད་མེད་དབྱར་གྱི་གངྒཱ་ལྟར། །བདུད་དགྲའི་འཚེ་བ་མེད་ཅིང་དམ་ཆོས་སྤྱོད། །བསམ་པའི་དོན་ཀུན་ཆོས་ལྡན་ཡིད་བཞིན་འགྲུབ། །བསྟན་དང་འགྲོ་ལ་ཕན་ཐོག་རྒྱ་ཆེན་འགྲུབ། །མི་ལུས་དོན་དང་ལྡན་པ་འགྲུབ་པར་ཤོག །བདག་དང་བདག་ལ་འབྲེལ་ཐོགས་ཀུན། །འདི་ནས་ཚོ་འཕོས་གྱུར་མ་ཐག །སྤྲུལ་པའི་སངས་རྒྱས་འོད་དཔག་མེད། །དགེ་སློང་དགེ་འདུ་འཁོར་གྱིས་བསྐོར། །མདུན་དུ་མངོན་སུམ་འབྱོན་པར་ཤོག །དེ་མཐོང་ཡིད་དགའ་སྣང་བ་སྐྱིད། །ཤི་བའི་སྡུག་བསྔལ་མེད་པར་ཤོག །བྱང་ཆུབ་སེམས་དཔའ་མཆེད་བརྒྱད་ནི། །རྫུ་འཕྲུལ་སྟོབས་ཀྱིས་ནམ་མཁར་བྱོན། །བདེ་བ་ཅན་དུ་འགྲོ་བ་ཡི། །ལམ་སྟོན་ལམ་སྣ་འདྲེན་པར་ཤོག །ངན་སོང་སྡུག་བསྔལ་བཟོད་བརླག་མེད། །ལྷ་མིའི་བདེ་སྐྱིད་མི་རྟག་འགྱུར། །དེ་ལ་སྐྲག་སེམས་སྐྱེ་བར་ཤོག །ཐོག་མ་མེད་ནས་ད་ལྟའི་བར། །འཁོར་བ་འདི་ན་ཡུན་རེ་རིང་། །དེ་ལ་སྐྱོ་བ་སྐྱེ་བར་ཤོག །མི་ནས་མི་རུ་སྐྱེ་ཆོག་ཀྱང་། །སྐྱེ་རྒས་ན་འཆིག་གྲངས་མེད་མྱོང་། །དུས་ངན་སྙིགས་མར་བར་ཆད་མང་། །མི་དང་ལྷ་ཡི་བདེ་སྐྱིད་འདི། །དུག་དང་འདྲེས་པའི་ཟས་བཞིན་དུ། །འདོད་པ་སྤུ་ཙམ་མེད་པར་ཤོག །ཉེ་དུ་ཟས་ནོར་མཐུན་གྲོགས་རྣམས། །མི་རྟག་སྒྱུ་མ་རྨི་ལམ་བཞིན། །ཆགས་ཞེན་སྤུ་ཙམ་མེད་བར་ཤོག །ས་ཆ་ཡུལ་རིས་ཁང་ཁྱིམ་རྣམས། །རྨི་ལམ་ཡུལ་གྱི་ཁང་ཁྱིམ་ལྟར། །བདེན་པར་མ་
Chinese
放生布施，持守戒律真实语， 调解争端，语调平和正直言， 讲述有意义的话语，减少贪欲， 修持慈爱与悲悯，行持佛法。 对于这些善行，我皆随喜。 祈请十方一切广大世界中， 刚刚成佛不久的诸佛， 为了他们，法轮大法， 恳请迅速广转法轮。 祈请以您们的现量智慧，了知此事。 祈请诸佛菩萨、持教大德、善知识， 如果想要示现涅槃， 祈请不要涅槃，长久住世。 以这些为代表，我三世所积的一切善根， 为了利益一切有情众生而回向。 愿一切众生迅速获得无上菩提， 从根本上摧毁三界轮回。 愿此善根迅速成熟于我， 今生遣除十八种非时死。 愿我拥有无病、青春焕发的强健体魄， 愿我拥有如夏季恒河般取之不尽的财富， 愿我远离魔障侵扰，行持正法， 愿我一切如法所愿之事皆能如意成就， 愿我能成办广大利益佛法与众生的事业， 愿我能成就暇满人身。 愿我和与我有关的一切众生， 从此命终之后， 化身佛阿弥陀佛， 与比丘僧众眷属围绕， 于我等面前显现。 见此景象，心生欢喜，感受快乐， 愿我远离死亡的痛苦。 八大菩萨眷属， 以神通力降临于虚空。 为前往极乐世界之人， 指示道路，引导方向。 愿我生起对无法忍受的恶趣痛苦的恐惧， 愿我生起对无常变幻的天人安乐的恐惧。 从无始以来直到现在， 我已在这轮回中流转了太久太久。 愿我对此生起厌离之心。 即使能够从人转生为人， 也已无数次经历生老病死。 末法恶世，违缘重重。 人天安乐， 犹如掺杂毒药的食物一般， 愿我对其毫无贪恋。 亲友、食物、财富、同伴们， 皆如无常的幻象、梦境一般， 愿我对其毫无贪执。 土地、家园、房屋等， 犹如梦中之房屋， 愿我不执
English
Having given the gift of saving lives, Maintaining vows and speaking truthfully, Reconciling enemies and speaking peacefully, calmly, and uprightly, Speaking meaningful words, with few desires, Meditating on love and compassion, practicing the Dharma, I rejoice in all these virtues. In all the vast worlds of the ten directions, To those who have recently attained complete Buddhahood, For them, the great Dharma wheel, I urge you to quickly turn it extensively. I beseech you to know the truth of this through your omniscient minds. To the Buddhas, Bodhisattvas, upholders of the teachings, and virtuous spiritual friends, If you intend to pass into Nirvana, I pray that you do not pass into Nirvana, but remain for a long time. Representing with this, all the virtues I have accumulated in the three times, I dedicate them for the benefit of all sentient beings. May all quickly attain unsurpassed Bodhi, And uproot the three realms of samsara from their depths. May the virtue of that quickly ripen for me, And in this life, may the eighteen untimely deaths be pacified. May I possess a healthy, youthful, and strong body, May I have inexhaustible wealth like the Ganges in summer, May I be free from the harm of demonic enemies and practice the sacred Dharma, May all my wishes that are in accordance with the Dharma be fulfilled as desired, May I accomplish vast benefits for the teachings and beings, May I accomplish a meaningful human life. May I and all those connected to me, Immediately after passing away from here, May the emanation Buddha Amitabha, Surrounded by a retinue of monks and disciples, Appear manifestly before us. Seeing this sight, may we be joyful and happy, May we be free from the suffering of death. The eight Bodhisattva siblings, May they come in the sky with miraculous power. For those who go to Sukhavati, May they show the way and lead the path. May I be afraid of the unbearable suffering of the lower realms, May I be afraid of the impermanent happiness of gods and humans. From beginningless time until now, I have wandered in this samsara for so long. May I develop a sense of weariness towards it. Even if I can be reborn as a human from a human, I have experienced countless births, aging, sickness, and death. In the degenerate age of evil times, there are many obstacles. The happiness of humans and gods, Like food mixed with poison, May I have no desire for it. Relatives, food, wealth, companions, All are like impermanent illusions, like dreams, May I have no attachment to them. Land, territories, houses, Like houses in a dream world, May I not cling to them as real.