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DTG211 0011.Explanation of the Three Suffixes།.g2.0f

English

ya nya ta zhes bya ba gzhan gang yin pa'i dus la gzhan du zhes bya'o. kasmin kale kata zhes bya ba ni gang yin pa'i dus la gang du 'am gang gi tshe zhes bya ba'o. kasmin kale tad zhes bya ba de gang yin pa'i dus la de ru 'am de'i tshe zhes bya'o. hi na zhes bya ba ji ltar tasmin kale tarhi zhes bya ba. de gang yin pa'i dus la de 'am der zhes bya'o. asmin kali tarhi zhes bya ba 'di gang yin pa'i dus la 'di 'am 'dir zhes bya'o. ha zhes bya ba ji ltar asmin kali ha zhes bya ste. 'di gang yin pa'i dus la 'di 'am 'dir zhes bya'o. awata zhes bya ba ni ji ltar kwa'i sgra kutra zhes bya ste. gang las sam las zhes bya'o. tha la zhes bya ba ji ltar yah prakaro yatha. zhes bya ba ste. rnam pa ji lta bu ni ji ltar. zhes bya'o. sarba na prakarena sarba zhes bya ste. thams cad kyis rnam pa ji lta ba ni yongs yes zhes bya'o. kah prakarah katha zhes bya ba rnam pa ji lta ba ni ci zhes bya'o. tha mu zhes bya ba ji ltar kena prakarena gathang zhes bya ba rnam pa gang gis ni gang gi phir zhes bya'o. astadi zhes bya ba ji ltar surbasya disi bas do. purastad. basita zhes bya ste shar phyogs la gnas pa ni shar gnas pa ni shar gnas. shar phyogs la 'ongs pa ni shar 'ongs. shar phyogs la dag pa ni shar la dag. asta de'i tshul ni phyogs kyi cha la bdun pa dang dang po dag go. bu ra'i sgra gnas gzhi dag la. asta'i rkyen dang sbyar bas gu ra zhes bstan to. tya sa zhes bya ba ni sa manya hari satya. zhes bya ba nye bar 'byung ba'am mtshungs par 'byung ba'i tshig ste. de ma thag ces bya'o. uta zhes bya ba ni ji ltar purba smin sam pari puratah zhes bya ste. sngon gang yin par gyur pa ni sngon nam snga ma zhes bya'o. ari zhes bya ba ni ji ltar purba tare sam base re. bara ro zhes bya ba sngon du song ba'am gyur pa ste. purba'i sgra la ari'i rkyen sbyar na bar zhes bya bar 'gyur ro. sama sana zhes bya ba ji ltar asmin sam ba des re esha mah zhes bya ste. gang yin pa 'di'i lo la 'di zhes bya ste. i da ma'i tshul las ma sa na sbyar ba'i tshul lo. etya bi zhes bya ba ji ltar bu ra smin ha ni ya be da be dhi ta ke ta rhi zhes bya ba ste. sdun gang yin pa'i nyi ma la rig byed klog pa gang de zhes bya'o. mus zhes bya ba ni ji That which is called "ya-nya-ta," at what time is it in another place. That which is called "kasmin kale kata," at what time is it where or when. That which is called "kasmin kale tada," at what time is it there or then. That which is called "hi na," how is it? That which is called "tasmin kale tarhi," at what time is it that or there. That which is called "asmin kali tarhi," at what time is it this or here. That which is called "ha," how is it? That which is called "asmin kali ha," at what time is it this or here. That which is called "awata," how is it? The sound of "ka," called "kutra," from where or from. That which is called "tha la," how is it? Called "yah prakaro yatha," what kind of aspect is how. That which is called "sarba na prakarena sarba," with all aspects is all. That which is called "kah prakarah katha," what kind of aspect is what. That which is called "tha mu," how is it? Called "kena prakarena gathang," with what kind of aspect is for what reason. That which is called "astadi," how is it? "Suvasya disi vas do." Called "purastad," located in the east is east place, coming from the east is east coming, east pure is towards east pure. The principle of astadi is the seventh and first of the directions. The sound of bura at places etc., combined with the root of asta, therefore it is shown as gura. That which is called "tya sa," is "sama-nya hahari satya," is a word of near birth or similar birth, that is immediately. That which is called "uta," how is it? Called "purba smin sam pari puratah," that which has become before is before or prior. That which is called "ari," how is it? Called "purba tare sam base re. bara ro," having gone or become before, the sound of purba combined with the root of ari becomes va. That which is called "sama sana," how is it? Called "asmin sam ba des re esha mah," in what year is this, the principle of combining masana from the principle of idama. That which is called "etya bi," how is it? Called "bura smin ha ni ya be da be dhita ke ta rhi," who is the one who studies the Vedas on what day before. That which is called "mus," is

Tibetan

་ལྟར་ཨ་སྨིན་ཧ་ནི། ཨ་ཏྱ་ཞེས་བྱ་སྟེ་འདི་གང་ཡིན་པའི་ཉི་མ་ནི་དེང་ཞེས་བྱའོ། །ཨེ་ཏྱུ་ས་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་བུ་རྭ་སྨིན་ཧ་ནི་པུརྦེ་ཏྱུཿ་ཞེས་བྱ་སྟེ། ཉི་མ་གང་ཡིན་པ་དེ་ནི་སྔོན་ཞེས་བྱའོ། །དེ་བཞིན་དུ་ཉི་མ་གཞན་གང་ཡིན་པ་དེ་ནི་གཞན་དུ་ཞེས་བྱ་བ་ལ་སོགས་པར་སྦྱར་རོ། །ས་ཏ་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་དཀྵི་སནྡྷི་ཤི་པྲ་ཏི་བ་ས་དི་དཀྵི་ཎ་ཏོ་བ་ས་ཏི་ཞེས་བྱ་སྟེ། ལྷོའི་ཕྱོགས་ལ་གནས་པ་ནི་ལྷོ་ཕྱོགས་གནས། གཞན་ཡང་དཀྵི་ཎ་སྭཱ་དཱི་ཤ་ག་ཏཿ་དཀྵི་ཎ་ཏཱ་ག་ཏཱཿ་ཞེས་བྱ་སྟེ། ལྷོའི་ཕྱོགས་ནས་འོངས་པ་ནི་ལྷོ་ནས་འོངས། ཨ་ཏ་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་ཨུཏྟ་ར་སྨིན་དེ་ཤི་བ་ས་ཏི་ཞེས་བྱ་སྟེ། བྱང་གང་ཡིན་པའི་ཕྱོགས་ན་འདུག་པ་ནི་བྱང་ནས་འདུག །དེ་བཞིན་དུ་ལྷོ་ནས་འདུག །བྱང་ནས་འགྲོ་།གནས་གཞི་ནས་འདུག །གནས་གཞི་ནས་འགྲོ་།ཞེས་པའོ། །རི་ལ་ཞེས་བྱ་བ་ནི་ལྟར་ཨུརྡྷ་བས་ཏྱུ་བ་རི་བས་ཏི་ཞེས་བྱ་སྟེ། སྟེང་ན་གནས་པའི་དོན་ལ་བྱ་སྟེ་ཨུརྡྷ་གི་སྒྲ་ལ་རིའི་རྐྱེན་སྦྱར་ན་ཨུ་པ་རི་ཞེས་བྱ་བར་འགྱུར་རོ། །རིཥྚ་ཧི་ལ་ཞེས་བྱ་བ་ཇི་ལྟར་ཨུརྡྷ་མ་བ་ས་ཏྱུ་པ་རི་ཏང་བ་ས་ཏི་ཞེས་བྱ་སྟེ། སྟེང་དུ་གནས་པའི་དོན་ཡིན་པས་རིཥྚ་སྒྲ་རྟག་པ་ཙམ་དུ་ཟད་དོ། །ཨེ་ན་ཡ་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་པུརྦེ་དེ་ཤི་ར་མ་ཎི་ཡཿ་པུརྦེ་ན་ར་མ་ཎི་ཡཾ་ཞེས་བྱ་སྟེ། ཤར་ཕྱོགས་སུ་དགའ་བར་བྱེད་པ་ནི་ཤར་གྱིས་དགའ་བར་བྱེད་པའོ། །ཨ་ཙ་ཞེས་བྱ་བ་ནི། ཇི་ལྟར་དཀྵི་ར་མ་ཎི་ཡཿ་ཞེས་བྱ་སྟེ། ལྷོ་ཕྱོགས་ལ་དགའ་བ་ནི་ལྷོ་ཕྱོགས་དགའ་ ཞེས་བྱ་སྟེ། དཀྵི་ན་ཞེས་བྱ་བ་ལ་ཨའི་རྐྱེན་སྦྱར་རོ། །ཨ་ཧི་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་དཀྵི་ཎ་སྱ་དི་ཤི་གྲཱ་མ་ས་དཱ་རེ་བ་ས་ཏི་དཀྵི་ཎ་ཧི་བས་ཧི་ཞེས་བྱ་སྟེ། ལྷོའི་ཕྱོགས་ཀྱི་གྲང་གི་ཐག་རིང་པོར་གནས་པ་ནི་ལྷོ་པ་གིར་གནས་ཞེས་བྱ་སྟེ། ཨ་ཧི་ཞེས་བྱ་བ་རིང་པོའི་ཚིག་གོ །དྷ་ཞེས་བྱ་བ་ཇི་ལྟར་ཀ་ཏི་པྲ་ཀཱ་རི་དྷ་བ་ཧུ་ཏ་པྲ་ཀཱ་ར་བ་ཧུ་དྷ། ཨེ་ཀ་པྲ་ཀཱ་རེ་ཀ་དྷཾ་ཞེས་བྱ་བ་ལ་སོགས་པ་སྟེ། དྷིའི་སྒྲ་ནི་རྣམ་པའི་ཚིག་གི་རྐྱེན་ཡིན་ཏེ། རྣམ་པ་གཅིག །རྣམ་པ་གཉིས། རྣམ་པ་མང་པོ་ཞེས་བྱ་བ་ལ་སོགས་པ་སྟེ། རྣམ་པ་ནི་གྲངས་ཀྱི་ཚིག་བསྡུས་པའོ། །དྷ་མུ་ཉ་བྱ་བ་ནི་ཇི་ལྟར་ཨེ་ཀ་དྷ་ཀུརཿཨེ་ཀ་དྷྱ་ཀུ་རཿཞེས་བྱ་སྟེ། རྣམ་པ་གཅིག་བྱེད་པའི་དོན་ཏེ། སྔ་མ་ལས་དྷ་ང་ཞེས་བྱས་པས་སོ། །དྷ་མུ་ཉ་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་དྷཽ་པྲ་ཀཱ་རོ། །དྷེ་དྷཾ་ཞེས་བྱ་སྟེ། འདི་ཡང་སྔ་མ་ལྟར་སྦྱར་རོ། །ཨེ་དྷ་

Chinese

如同阿斯敏哈尼。阿త్య(梵文天城体:अत्य,梵文罗马拟音:atya,汉语字面意思:极其)叫做这个,哪个是太阳,就是现在。诶ത്യུ་ས་叫做如同布瓦斯敏哈尼,పూర్బేత్యు(梵文天城体:पूर्बेत्यु,梵文罗马拟音:pūrbetyu,汉语字面意思:先前),哪个是太阳,那就是先前。同样,哪个是其他的太阳,就和其他的连用等等。萨达叫做如同दिक्षन्तिशीप्रतिबसदिदिक्षिनतोबसति(梵文天城体:दिक्षन्तिशीप्रतिबसदिदिक्षिनतोबसति,梵文罗马拟音:dikṣantiśīpratibasadidikṣinatobasati,汉语字面意思:位于南方),位于南方的方向就是南方方向的住所。另外दिक्षिनस्वादीशगत(梵文天城体:दिक्षिनस्वादीशगत,梵文罗马拟音:dikṣinasvādīśagata,汉语字面意思:南方的味道去),दिक्षिनतागता(梵文天城体:दिक्षिनतागता,梵文罗马拟音:dikṣinatāgatā,汉语字面意思:南方到达),从南方的方向来就是从南方来。阿达叫做如同उत्तरस्मिन्देषिबसति(梵文天城体:उत्तरस्मिन्देषिबसति,梵文罗马拟音:uttarasmindeṣibasati,汉语字面意思:北方存在住所),哪个是北方的方向,住在那里就是从北方住。同样,从南方住。从北方走。从住所住。从住所走。是这样说的。日拉叫做如同उर्धबस्त्युबरिबस्ति(梵文天城体:उर्धबस्त्युबरिबस्ति,梵文罗马拟音:urdhabastyubaribasti,汉语字面意思:上面存在存在),对于住在上面的意思说,乌尔达的声音加上日的词尾就变成乌帕日。日什达嘿拉叫做如同उर्धमबसत्युपरिदंगबस्ति(梵文天城体:उर्धमबसत्युपरिदंगबस्ति,梵文罗马拟音:urdhamabasatyuparidaṃgabasti,汉语字面意思:上面存在上面部分存在),因为是住在上面的意思,所以日什达的声音仅仅是恒常而已。诶纳亚叫做如同పూర్బేదేషిరమణీయ(梵文天城体:పూర్బేదేషిరమణీయ,梵文罗马拟音:pūrbedeṣiramaṇīya,汉语字面意思:先前国家美丽),పూర్బేనరమణీయం(梵文天城体:పూర్బేనరమణీయం,梵文罗马拟音:pūrbeneramaṇīyaṃ,汉语字面意思:先前不美丽),在东方的方向使之高兴就是用东方使之高兴。阿匝叫做如同दिरमणीय(梵文天城体:दिरमणीय,梵文罗马拟音:diramaṇīya,汉语字面意思:方向美丽),对于南方的方向高兴就是南方方向高兴。 叫做,对于दिक्षिन(梵文天城体:दिक्षिन,梵文罗马拟音:dikṣina,汉语字面意思:南方)加上阿的词尾。阿嘿叫做如同दिक्षिनस्यदिषिग्रामसदारिबसतिदिक्षिनहिबसहि(梵文天城体:दिक्षिनस्यदिषिग्रामसदारिबसतिदिक्षिनहिबसहि,梵文罗马拟音:dikṣinasyadiṣigrāmasadāribasatidikṣinahibasahi,汉语字面意思:南方的方向村庄总是存在南方存在存在),在南方的方向的寒冷的长距离居住就是南方巴吉尔居住,阿嘿叫做长距离的词。达叫做如同कतिप्रकारिधवहुतप्रकारबहुध(梵文天城体:कतिप्रकारिधवहुतप्रकारबहुध,梵文罗马拟音:katiprakāridhavahutaprakārabahudha,汉语字面意思:多少种类存在许多种类许多),एकप्रकारेकधं(梵文天城体:एकप्रकारेकधं,梵文罗马拟音:ekaprakārekaḍhaṃ,汉语字面意思:一种种类一种)等等,达的声音是种类的词的词尾,种类一,种类二,种类许多等等,种类是数字的词的集合。达姆尼亚叫做如同एकधकुर(梵文天城体:एकधकुर,梵文罗马拟音:ekadhakura,汉语字面意思:一种存在做),एकध्यकुरु(梵文天城体:एकध्यकुरु,梵文罗马拟音:ekadhyakuru,汉语字面意思:一种存在做),做一种种类的意思,从先前达昂做。达姆尼亚叫做如同धौप्रकारो(梵文天城体:धौप्रकारो,梵文罗马拟音:dhauprakāro,汉语字面意思:种类),धेधं(梵文天城体:धेधं,梵文罗马拟音:dhedhaṃ,汉语字面意思:存在存在),这个也和先前一样连接。诶达

English

Like Asminhani. Atya is called this, which is the sun, is called today. Etyusa is called like Buvasminhani, Purbetyu, which is the sun, is called the past. Similarly, whichever is the other sun, it is used with the other, and so on. Sada is called like Dikshantishipratibasadidikshinatobasati, which is located in the south, is the residence in the south direction. Also, Dikshinasvadishagata, Dikshinatagata, coming from the south direction is coming from the south. Ata is called like Uttarasmindeshibasati, which is the north direction, living there is living from the north. Similarly, living from the south. Going from the north. Living from the residence. Going from the residence. That's what it says. Rila is called like Urdhabastyubaribasti, which means to live on top, and if the sound of Urdha is added with the suffix of Ri, it becomes Upari. Rishta Hila is called like Urdhamabasatyuparidaṃgabasti, because it means to live on top, so the sound of Rishta is only constant. Enaya is called like Purbedeshiramaniya, Purbeneramaniyam, making it happy in the east direction is making it happy with the east. Aca is called like Diramaniya, being happy in the south direction is being happy in the south direction. Called, for Dikshina plus the suffix of A. Ahi is called like Dikshinasyadishigramasadaribasatidikshinahibasahi, living at a long distance of cold in the south direction is living in the south Pagir, Ahi is called a word of long distance. Da is called like Katiprakaridhavahutaprakarabahudha, Ekaprakarekadham, etc., the sound of Dha is the suffix of the word of kind, kind one, kind two, kind many, etc., kind is the collection of number words. Dhamunya is called like Ekadhakura, Ekadhyakuru, meaning to do one kind, do it from the previous Dhaang. Dhamunya is called like Dhauprakaro, Dhedham, this is also connected like the previous one. Edha