English
De! Tsatura Sa! Dasha! Names for the category of profoundness include: The purified one, the clear one, the one with a tamed mind, the realized one, the one with intelligence, the one with wisdom, the one who has comprehended, the one who possesses wisdom, the wise one or the one whose wisdom has been examined or realized or the wise one, the virtuous one or the knower, the subduer, the swift one, the strict one, the wise one or the one who knows danger. Gambhiro gambhiravabhasah (Sanskrit: गंभीरोगंभीरावाभासः, gambhiro gambhiravabhasah, profound, profound appearance). Durdrshah (Sanskrit: दुर्द्दृशः, durdrshah, difficult to see). Durvavabodhah (Sanskrit: दुर्वावबोधः, durvavabodhah, difficult to understand). Durnuvabodhah (Sanskrit: दुर्नुवबोधः, durnuvabodhah, difficult to understand). Sukshmanepunapanditavijnavedaniyah (Sanskrit: सूक्ष्मनैपुणपण्डितविज्ञवेदानीयः, sukshmanepunapanditavijnavedaniyah, known by the subtle, skillful, learned, and wise). Atarkyah (Sanskrit: अतर्क्यः, atarkyah, inconceivable). Atarkavacharah (Sanskrit: अतर्कावचरः, atarkavacharah, beyond the realm of thought). Anidarshanah (Sanskrit: अनिदर्शनः, anidarshanah, invisible). Avagahah (Sanskrit: अवगाहः, avagahah, unfathomable). Shivah (Sanskrit: शिवः, shivah, peaceful). Aprapancah (Sanskrit: अप्रपञ्चः, aprapancah, without elaboration). Without elaboration, elaboration Prapancah (Sanskrit: प्रपञ्चः, prapancah, elaboration). Aviprapancah (Sanskrit: अविप्रपञ्चः, aviprapancah, non-elaboration). Durvigahyam (Sanskrit: दुर्विगाह्यं, durvigahyam, difficult to penetrate). Names for the category of joy include: Tushtah (Sanskrit: तुष्टः, tushtah, satisfied). Udagrah (Sanskrit: उदग्रः, udagrah, joyful). Attamanah (Sanskrit: आत्तमनः, attamanah, with a joyful mind). Pramuditah (Sanskrit: प्रमुदितः, pramuditah, extremely joyful). Pritisoumanasyajatah (Sanskrit: प्रीतिसौमनस्यजातः, pritisoumanasyajatah, born of joy and pleasure). Harshajatah (Sanskrit: हर्षजातः, harshajatah, born of delight). Hrishitachittah (Sanskrit: हृषितचित्तः, hrishitachittah, with a delighted mind). Pramodyam (Sanskrit: प्रमोद्यम्, pramodyam, exceedingly joyful). Santushtah (Sanskrit: सन्तुष्टः, santushtah, content). Varitoshah (Sanskrit: वरितोषः, varitoshah, completely satisfied). Free from coarseness, without elaboration, difficult to realize. Contentment or joy, delight, rejoicing, extreme joy, born of joy and pleasure, born of delight, the mind is delighted, extreme joy, contentment, complete satisfaction, very joyful. Kari, beloved by many, causing delight, causing joy, to be offered to, extremely to be offered to, extremely joyful. Names for anger and types of harm include: Raudrah (Sanskrit: रौद्रः, raudrah, furious). Chandah (Sanskrit: चण्डः, chandah, fierce). Ugrah (Sanskrit: उग्रः, ugrah, violent). Krurah (Sanskrit: क्रूरः, krurah, cruel). Dushtachittah (Sanskrit: दुष्टचित्तः, dushtachittah, with an evil mind). Raudrachittah (Sanskrit: रौद्रचित्तः, raudrachittah, with a furious mind). Pratihatachittah (Sanskrit: प्रतिहतचित्तः, pratihatachittah, with a resentful mind). Kharah (Sanskrit: खरः, kharah, rough). Nishthurah (Sanskrit: निष्ठुरः, nishthurah, merciless). Darunah (Sanskrit: दारुणः, darunah, terrible). Tiprah (Sanskrit: तीप्रः, tiprah, intense). Chandamrigah (Sanskrit: चण्डमृगः, chandamrigah, fierce wild animal). Upadrotarah (Sanskrit: उपद्रोतारः, upadrotarah, disturber). Anarthopasamhitam (Sanskrit: अनर्थोपसंहितं, anarthopasamhitam, accompanied by meaninglessness). Vihethakah (Sanskrit: विहेठकाः, vihethakah, injurer). Kupitah (Sanskrit: कुपितः, kupitah, angry). Prakopah (Sanskrit: प्रकोपः, prakopah, provocation). Katukah (Sanskrit: कटुकः, katukah, pungent). Abhishaktaཿ! Ra Bha Sa! Sāhasikā! Names of four types of people: Tamastamaparāyaṇaḥ! Tamojyotiṣparāyaṇa! Jyotistamaparāyaṇaḥ! Jyotirjyotiṣparāyaṇaḥ! Harming or scolding. Arguing. Arguing or rising from within. Short-tempered. Internal. Dull or biased. Fearless. Going from darkness to darkness. Going from darkness to light. Going from light to darkness. Going from light to light. Names of the modes of this life, the next life, and the transference of death: Dṛṣṭidharmaḥ! Ihatraḥ! Amutraḥ! Ihajanmaḥ! Āvatyaṃ! Pārajahmikaḥ! Jātivyativṛttaṃ! Sāmparāyikaḥ! Samparāyaḥ! Jātiparivartaḥ! Cyuti! Cyavanaṃ! Cyutisakramaṃ! Names of the modes of poverty: Prāntaṃśayyāsanaṃ! Brāntaban, seeing the Dharma. Here. Next life. This life. Next life. Transferred or changed life. Of the next life. Next life. Changing or transferring generations. If not understood, it is the transference of death. Understanding is Cyavanaṃ, death. Death and transference. Remote dwelling. Forest Vanaprasthā! Prāntaḥ! Araṇyaṃ! Kāntāraṃ! Vanaṃ! Upavanaṃ! Names of the four abodes: Gārhāsthaḥ! Brahmacaryāśramaḥ! Vānaprasthaḥ! Bhaiṣukaḥ! Names of the modes of the earth shaking: Kampitaḥ! Prakampitaḥ! Saṃprakampitaḥ! Calitaḥ! Pracalitaḥ! Saṃprakrod. Borderland. Temple. Pastoral temple. Forest or garden or forest garden. Garden or forest edge. Living at home. Living in celibacy. Living in the forest. Renouncer. Move. Move violently. Move completely violently. Shake. Shake violently. Completely Calitaḥ! Vedhitaḥ! Pravedhitaḥ! Saṃpravedhitaḥ! Kṣubhitaḥ! Prakṣubhitaḥ! Saṃprakṣubhitaḥ! Raṇitaḥ! Praraṇitaḥ! Saṃpraraṇitaḥ! Garjitaḥ! Pragarjitaḥ! Saṃpragarjitaḥ! If the east is low, the west is high. West Mati Būrbādi Gunnamati. Daśiṇādi Gavanamati Uttarādi Gunnamati. Uttarādi Gavanamati Daśiṇādi Gunnamati. Antād Vanamati Madhyā