English
It is not said that it is another sequence, but that it is the nature of sequence and simultaneity. It should be explained to others in the same way so that they understand. What is seen is blue and non-blue, etc. Examination is permanence and momentariness, etc., intending to express mutual contradictions. Therefore, this is to summarize the previous state. Therefore, if the pervasiveness of sequence and simultaneity is established, then in order to show that these do not exist in the non-momentariness that contradicts what is to be proved, non-momentariness is mentioned. In this way, it is to establish that the form of sequence is unreasonable. Among them, the core meaning is: for those who say non-momentariness, the state of all things is an immovable nature. If it is a moving nature, it will fall into the fault of admitting destruction. Therefore, the form of the result produced in other moments will also be produced in the same way, because it is the same nature everywhere, and the nature will also produce results. Therefore, producing results is because of following and reversing. The conclusion is "Is that so?". Producing simultaneously means that considering the near sequence, it also denies the previous sequence, and what is shown is "different". "Thinking like this" is a repetition to exclude the aspect of simultaneity. It is excluded by "That is also" etc., this is excluded. It has been said that there is no pervasiveness. Now, because it shows that the reason for not observing pervasiveness contradicts the inconsistent aspect, that is, non-momentariness, so because there is no other form, it establishes the fundamental momentariness to be proved, and the pervasiveness of the cause with its nature-related Then, the detailed explanation is summarized, that is, through "Therefore, in this way" etc. There are no new words, and things are not new either. Here, some people think this is the best. Even so, through the boastful words of the gods, with great joy, these three are made colorful. Teacher Brahmin Pearl Vase.
Tibetan
་མཛད་པ་སྐད་ཅིག་མ་འཇིག་པ་གྲུབ་པའི་རྣམ་པར་འགྲེལ་པ་རྫོགས་སོ།། །།རྒྱ་གར་གྱི་མཁན་པོ་བི་ན་ཡ་ཀ་དང༌། ལོ་ཙཱ་བ་དགེ་སློང་གྲགས་འབྱོར་ཤེས་རབ་ཀྱིས་བསྒྱུར་བའོ།། ། སྐད་ཅིག་མ་འཇིག་པ་གྲུབ་པའི་རྣམ་པར་འགྲེལ་པ། མུ་ཏིག་བུམ་པ།
Chinese
造作刹那不坏成就之理释完毕。印度堪布毗那夜迦和译师比丘名称贤慧所译。 刹那不坏成就之理释，珍珠宝瓶。
English
The explanation on the establishment of the momentary non-destruction of action is complete. Translated by the Indian Abbot Vinayaka and the translator, the monk Drakjor Sherab. Explanation on the Establishment of Momentary Non-Destruction, Pearl Vase.