Chinese
是能见的缘故。它们的结合是说出它们的音声。它的差别，那些差别就是对相违等未领会和领会的差别。是这样说的，因等不可见的结合是各别的，即自性不可见，因不可见，周遍者不可见，果不可见。同样，与此相违的可见的结合也是各别的，即自性相违可见，相违的果可见，周遍者相违可见，果相违可见，因相违可见，因相违的果可见，这样结合有十种。第十一种，以相违周遍可见，将在第三品中阐述。论师法胜所著的《量决定论释》第二品完毕。此中有十二卷，三十二颂。 《量决定论释》，法胜。
English
is because of being observable. Their combination is the sound that expresses them. Its distinctions, those distinctions are the distinctions of not understanding and understanding contradictions, etc. It is said thus: the combination of non-observation of causes, etc., is distinct, namely, non-observation of nature, non-observation of cause, non-observation of pervader, and non-observation of effect. Similarly, the combination of observing what is contradictory to it is also distinct, namely, observing the contradiction of nature, observing the contradictory effect, observing the contradictory pervader, observing the contradictory effect, observing the contradictory cause, and observing the contradictory effect of the cause. Thus, there are ten kinds of combinations. The eleventh, observing pervasion by contradiction, will be explained in the third chapter. The second chapter of the commentary on "A Compendium on Valid Cognition" composed by the teacher Dharmottara is completed. This contains twelve fascicles and thirty-two verses. Commentary on "A Compendium on Valid Cognition", Dharmottara.