English
Thus it is taught. By teaching detachment from the state of equipoise, it is said that all conditions and feelings are exhausted. That is, by meditating on "Who will attain the exhaustion of defilements?", all subtle augmentations will be abandoned. From here onwards, the path of no more learning is taught, such as "When". The state of exhaustion of all defilements is the state of being free from all obscurations, just as the sun illuminates the darkness. Therefore, to teach this, it is said "illuminating", that is, illuminating with the light of teaching the Dharma. "Transformation of poison" means entering into samsara for the sake of taming beings. What does it illuminate? "All the world" means without regard to friends, loved ones, or enemies, illuminating all three realms of existence. Here, an example is given, like the sun. For example, when the sun rises and abides in the clear sky without clouds, it illuminates all the world. Who illuminates in this way? It is the Buddha Bhagavan, who has attained the abandonment of habitual tendencies, possessing omniscient wisdom and great compassion. Therefore, to teach this, it is said, "Having destroyed the hosts of demons, he has transformed his abode." It means that he has certainly conquered the hosts and assemblies of demons, because he has destroyed thirty-six kotis of demons, and has truly conquered and abided from the world. How can this be determined? It is taught by "wisdom also arises completely", because the Buddha Bhagavan, who is free from all obscurations, possesses special wisdom, and the noble ones conquer through the excellence of wisdom. As it is said: "With horns, nails, and teeth, they fight against enemies, and even animals quarrel with fighting. This is through the excellence of mental realization, and without bows and arrows, one can conquer enemies." Thus it is. After teaching the perfection of wisdom, to teach the perfection of abandonment, it is said, "Liberation from bondage", meaning that the Buddha Bhagavan has permanently abandoned the nine bonds, along with their habitual tendencies, through the means of special antidotes.
Tibetan
ཤིང་ཉམས་པ་མེད་པའི་ཆོས་དང་ལྡན་པ་ཉིད་ཀྱི་ཕྱིར་རོ། །བྲམ་ཟེའི་ཚོམས་ཏེ་སུམ་ཅུ་རྩ་གསུམ་པའི་རྣམ་པར་འགྲེལ་པ་རྫོགས་སོ།། །།ཆེད་དུ་བརྗོད་པའི་ཚོམས་ཀྱི་རྣམ་པར་འགྲེལ་པ་ཡུལ་ཀ་བ་དྷྱར་སྐྱེས་པ་ཐོས་པ་མང་པའི་སློབ་དཔོན་བོ་དྷི་ཝརྨའི་སློབ་མ་ཡུལ་བྷཾ་ག་ལར་སྐྱེ་བ་བཞེས་པ་ཐམས་ཅད་ཡོད་པར་སྨྲ་པའི་སློབ་དཔོན་པྲ་ཇྙཱ་ཝརྨས་མཛད་བ་རྫོགས་སོ།། །།འགྲེལ་པ་འདི་ལ་ཤློ་ཀ་སྟོང་ཕྲག་བཅུ་གཉིས་དང་ལྔ་བརྒྱ་ཡོད་དོ་ཞེས་རྒྱ་གར་གྱི་ཡི་གེ་ལས་སྨོས། རྒྱ་གར་གྱི་མཁན་པོ་སྒྲའི་གཙུག་ལག་ལ་འབྱམ་པར་མཁས་པ་པཎྜི་ཏ་ཛ་ནར་དྷ་ན་དང༌། ཞུ་ཆེན་གྱི་ལོ་ཙཱ་བ་བན་དེ་ཤཱཀྱ་བློ་གྲོས་ཀྱིས་བསྒྱུར་བའོ།། །། ཆེད་དུ་བརྗོད་པའི་ཚོམས་ཀྱི་རྣམ་པར་འགྲེལ་པ། ཤེས་རབ་གོ་ཆ།
Chinese
因为具有不坏之法的缘故。婆罗门之品，即三十三品之释圆满。专门述说之品之释，迦瓦扎地方出生，多闻之学师菩提瓦尔玛之弟子，榜嘎拉地方出生，说一切有部之学师般若瓦尔玛所造圆满。此释有颂一万二千五百，印度文字如是说。印度之堪布，精通声明大学者班智达加那达那，以及校勘之译师班德释迦智所译也。 专门述说之品之释，智慧铠甲。
English
Because of possessing the Dharma that is imperishable. The explanation of the Brahmana section, that is, the thirty-three sections, is complete. The explanation of the section of specially stated topics, composed by Prajnavarman, the teacher of the Sarvastivada school, who was born in the Bhangala region, a student of the greatly learned teacher Bodhivarma, who was born in the Kavadhyara region, is complete. It is said in the Indian texts that this commentary contains twelve thousand five hundred shlokas. Translated by the Indian abbot, the Pandit Janardana, who was extremely learned in the science of grammar, and the reviser-translator, the monk Shakya Lodrö. Explanation of the Section of Specially Stated Topics, Wisdom Armor.