English
It is understanding. The so-called "non-duality" is determined as "non-duality," that is, just as it is determined as a rope, if the conceptual thought disappears, then it is only a rope. Likewise, for me, if the conceptual thought of duality disappears, then it is determined as non-duality, as it is said. If my suchness is inherently non-dual, then why do those who are skilled in speech also say that life and so on are also suchness? For those who think "life and so on," the word "and so on" is mentioned. That is not the cause of that god. The so-called "that is not the cause of that god" is because, due to the power of ignorance and illusion, one is deluded by suchness and causes those who are skilled in speech to be deluded. Apart from that, there is no other. The so-called "by the reason of life" and so on, is to show the meaning as previously stated. The so-called "that is the knower" means that suchness is knowledge. If one thinks, "By what valid cognition is it established that 'this is non-dual'?" then it is said, "non-dual," which is given as an example. The analogy is like this: whatever is mind is ultimately non-dual, like the state of a dream. This, which exists in the waking state, is also mind, therefore it is the reason of its own nature. If the mind is inherently non-dual in the ultimate truth, then how does it appear as the two aspects of the agent, the object, the grasper, and the grasped? To those who think, "This appearance is mind," it is said: Thus, as long as one's own self appears as the aspect of the grasper and the grasped due to the power of ignorance, then this mind is like that, because it is understood and realized. Therefore, it will be said that the mind apprehends duality due to the power of appearance. When the mind of the mind disappears, it will not apprehend. If one thinks, "When will it disappear?" then it is said, "When there is completely no conceptualization," and so on. The so-called "that is without clinging" means the clinging of non-clinging. For whom the way of speaking of non-duality exists, thus connect the words. The so-called "previously" is because all permanent things have been extensively refuted previously. The so-called "other" is to show other refutations, which will lead to the consequence that those who accept bondage and liberation do not exist even conventionally.
Chinese
已经显示出来了。因为已经显示了瑜伽士们修习等的障碍也是没有结果的。说了“什么”这个词，要连接为通过修习瑜伽能遣除什么，又能成办什么。作为不能遣除的理由，说了“不能舍弃”。所谓“它的自性”是指常我的自性，因为恒常唯一的体性是不能舍弃的。作为不能成办的理由，说了“正确的知识”等等。所谓“它本身”是因为正确的知识是它的自性。驳斥了所说的瓶子等坏灭时，说了瓶子的虚空的例子等等。所谓“在那里”是指虚空。对于“如同孩子们”，又驳斥说，通过串习见到那个本身，突然的等等，很容易理解。对于“如同没有黑暗的孔穴”，又驳斥说，确定和不确定等等。所有这些都表明，因为承认了确定等等相违的法，所以损害了所承认的常一补特伽罗。对于“非二显现为二”的连接，又驳斥说，了知的补特伽罗是常一等等。这表明了所要成立的法与相异的例子法不成办。如果总的只是在法上成立无二的体性，那么此时就是成立已成立的，因为我们这些唯识宗也同样承认。对于常法，理由的基础不成办，例子的法也不成办。所谓“他们所说”是指秘密论者们，要连接为这在善逝的宗派中是庄严的。显示遍及一切事物的空性唯有薄伽梵才能做到，其他人则不能。所谓“本来存在”是指本来存在自在天，所以是本来贪执的。所谓“真实性”就是真如。
English
It has been shown. Because it has been shown that the obscurations of yogis' practice, etc., are also fruitless. The word "what" is said, and it should be connected to what can be removed by practicing yoga and what can be accomplished. As a reason for not being able to remove it, it is said that "it cannot be abandoned." The so-called "its nature" refers to the nature of the permanent self, because the nature of the constant and unique cannot be abandoned. As a reason for not being able to accomplish it, it is said that "correct knowledge," etc. The so-called "itself" is because correct knowledge is its nature. Refuting what was said when the vase, etc., were destroyed, the example of the vase's emptiness, etc., was mentioned. The so-called "there" refers to emptiness. Regarding "like children," it is also refuted that by habitually seeing that itself, suddenly, etc., it is easy to understand. Regarding "like a hole without darkness," it is also refuted that certainty and uncertainty, etc., are mentioned. All of these indicate that because of admitting contradictory dharmas such as certainty, etc., it harms the permanent and unique person that is admitted. Regarding the connection of "non-duality appearing as duality," it is also refuted that the knowing person is permanent and unique, etc. This shows that the dharma to be established and the example dharma that is different are not accomplished. If, in general, only the nature of non-duality is established on the dharma, then at this time it is establishing what has already been established, because we Mind-Only also admit the same. For the permanent dharma, the basis of the reason is not accomplished, and the dharma of the example is also not accomplished. The so-called "what they say" refers to the secret speakers, and it should be connected to this being beautiful in the Sugata's doctrine. Showing the emptiness that pervades all things can only be done by the Bhagavan, but not by others. The so-called "originally existing" refers to the originally existing Ishvara, so it is originally attached. The so-called "truthfulness" is Suchness.
Chinese
以前所说的，是指用排除事物恒常的方法。所谓“自己的宗派哪些”，是指僧人德守护等，这些都很容易理解。“诸法皆恒常，自性空。”等等，是偈颂的剩余部分。“如果诸佛子摧毁事物，一切世间将完全空虚。一部分空性是外道徒的。”这样说了。这里所说的“也说了”，是指圣者龙树说的。所谓“从缘而生”，是指缘起。对于“为什么没有见到”的想法，说了“如果是一件事”等等。如果一件事物真实存在，那么，为什么会承认一切法没有自性呢？这表明这个名言与世间相违背。 “将与众多经部相违背。”是指世尊说，除了颠倒之外，孩子们住在哪里会造作事业的自性，连毛发尖端的部分也没有。在圣《法集经》中说：“善男子，这个世间安住于生和灭的显现。因此，如来为了完全舍弃世间恐惧之处，以名言的力量说生，说灭，但这里没有任何法产生。”所谓“遍和自在等”，是指遍入和自在等。所谓“安住于不可估量的因”，是指安立一切名言的因。 “即使是成为世间顶峰的。”是指声闻和独觉也一样。用“也”字表示，即使是各自的殊胜凡夫也一样。因为像月亮的光芒一样清净，所以像月亮的光芒一样清净。第一个无我，是指人无我。对于那些具有执着于邪说的宗派的智慧的人，这样组合词语。所谓“随彼理智者”，是指随如来之理的智者们。如来的教法在何处。
English
Previously mentioned refers to the method of eliminating the permanence of things. "Which are one's own schools?" refers to monks like Devasarman and others; all of this is easy to understand. "All dharmas are always empty of inherent nature," etc., are the remaining parts of the verses. "If the sons of the Conqueror destroy things, all of existence will be completely empty. One aspect of emptiness is for the tirthikas." This was said. Here, "also said" refers to what was said by the noble Nagarjuna. "Arising from conditions" refers to dependent arising. To the thought, "Why is it not seen?" it is stated, "If it were one thing," etc. If one thing truly existed, then why would one assert that all dharmas are without inherent nature? This shows that this convention contradicts the world. "It will contradict many sutras." This refers to the Blessed One saying that apart from perversion, there is not even a part of a hair's tip where children reside and engage in actions. In the noble Dharma Collection Sutra, it says, "Son of good family, this world abides in the appearance of arising and ceasing. Therefore, the Tathagata, in order to completely abandon the place of fear for the world, speaks of arising and ceasing by the power of convention, but here no dharma arises." "Pervasion and power, etc." refers to Vishnu and Ishvara, etc. "The cause abiding immeasurably" refers to the cause for establishing all conventions. "Even by those who have become the crown of the world" refers to the Shravakas and Pratyekabuddhas as well. The word "even" indicates that even the superior ordinary beings as well. Because it is as pure as the moon's rays, it is as pure as the moon's rays. The first selflessness is the selflessness of persons. For those who have minds clinging to wrongly taught philosophical tenets, thus combine the words. "Those who follow that reasoning" refers to those intelligent ones who follow the reasoning of the Tathagata. Where does the teaching of the Tathagata...
Chinese
具有自在种姓的家族就叫做那样。火焰叫做火。有数叫做唯一。对于法身，要与损害连在一起，因为对于法身的种子，凡是信仰它的人，就会开始受到损害。又说，是指圣者龙树等。这里第一个偈颂是龙树论师所说。第二个等是圣天所说。“被愚昧的力量所蒙蔽”，是指被愚昧完全蒙蔽。如《月灯三昧经》中最初宣说忍辱的差别中所说的那样，就是说，从那里面说：“世间中还有哪个其他的外道，安住的那些人，不会令人厌恶，对于那些人，要给予慈悲，这是最初忍辱的差别。”这样说。冰雪就是雪。那是它的自性山，山就是雪山。它的众多冰雪，雪山的众多冰雪。那是太阳的光芒非常美丽，也是雪山的众多冰雪降落的地方，所以这样连在一起，因为它和那个相似。劣种叫做旃陀罗。最初、中间、最后是善，是指听闻、思维、修习的时候，按照次第，或者是指现量、比量、相互辨析等。黄金是萨勒斯布拉姆。凡是在轮回中具有不熟悉的智慧的，就叫做那样。那也是人和天界引导者的一切顶髻花鬘所庄严的，也是两足莲花，所以这样连在一起。寻求真实智慧的努力，是指“变成”是剩余的。对于那些具有不退转的智慧的人，这样连在一起。剩余的部分容易理解，所以没有分别解释。《中观庄严论释难解》是莲花戒论师所造，完毕。印度堪布苏瑞那扎布提和般若瓦玛，以及校对的译师班德·益西德等翻译、校对并确定。此
English
That which has a family of independent lineage is called that. Flame is called fire. Having a number is called only one. Regarding the Dharmakaya, it should be connected with harm, because for the seed of the Dharmakaya, whoever believes in it will begin to be harmed. It is also said that it refers to the noble Nagarjuna and others. Here, the first verse is spoken by the master Nagarjuna. The second and so on are spoken by the noble Deva. "Obscured by the power of ignorance" means completely obscured by ignorance. As it is said in the first explanation of the difference of patience in the Samadhiraja-candrapradipa-sutra, it says, "In this world, what other non-Buddhist is there? Those who abide are not hateful. To those, compassion should be given. This is the distinction of the first patience." It says so. Hail is snow. That is its nature mountain, the mountain is the snow mountain. Its many snows, the snow mountain's many snows. That is the sunlight is very beautiful, and it is also the place where the snow mountain's many snows fall, so it is connected like this, because it is similar to that. Low caste is called Chandala. Initially, in the middle, and finally virtuous means at the time of hearing, thinking, and meditating, according to the order, or it refers to direct perception, inference, mutual analysis, etc. Gold is Salisbram. Whoever has unfamiliar wisdom in samsara is called that. That is also adorned with the garland of all the crest jewels of the guides of humans and the heavenly realms, and it is also the two lotus feet, so it is connected like this. Seeking the effort of true wisdom means "becoming" is the remainder. For those who have unwavering wisdom, it is connected like this. The remaining part is easy to understand, so it is not explained separately. The Difficult Explanation of the Ornament of the Middle Way is composed by the master Kamalashila, completed. Translated, proofread, and finalized by the Indian Abbot Surendrabodhi and Prajnavarma, and the revising translator Bande Yeshede and others. This