English
That is, the wisdom that is extremely subtle, without limit, free from conceptualization, and possesses the wisdom that realizes emptiness, is the wise one, and that is the Bhagavan. The eye also does not see form, etc. For example, like a person with cataracts, the eye itself does not see the eye and form. Also, when the mind-dharma looks at the mind with the mind, it does not see the mind. Therefore, it does not exist. It is also said in the Samadhiraja Sutra: eye, ear, nose, tongue, body, mind, form, sound, smell, taste, touch, and dharma are all non-existent. This is the concluding part that is spoken, that is, everything that appears, etc. The wisdom, etc., of the union of skillful means and wisdom that was previously spoken of, are all false statements. What is abandoned by worldly people refers to that which is not inverted. Ordinary worldly people do not understand what it is, do not think about it, it is inconceivable by consciousness, it is not an object of the senses, it is obscured by the darkness of the obscuration of ignorance and cannot be seen, what is abandoned is the object seen by the wisdom of the extremely sharp senses of the noble ones, the ultimate truth. In the Arya Ghana Vyuha Sutra it says: That itself is very wonderful, profound and boundless, because it is difficult to obtain, therefore the wisdom of worldly people does not have its realm of wisdom. The fifth chapter, the chapter on conventional truth and ultimate truth, is finished. The method of transference from the six realms of existence, the method of attaining Buddhahood, is completely finished. This was composed by Pandit Maitreya Gonpo. Pandit Chandrakirti, completed the self-arising work through the efforts of Drupton Chung. A commentary on Transference, Maitreya Gonpo.