Chinese
所应破、能破，以及破者，不可能次第产生，也不可能同时产生。例如，如果不存在所应破，那又是什么的能破呢？同样，如果不存在能破，又怎么会有所应破呢？如果这些都不存在，又怎么会有破者呢？没有这些，又怎么会有破者呢？因此，暂时来说，不是次第产生。所应破、能破、破者也不可能同时存在，因为对于同时出生的牛角来说，彼此之间不存在所应破、能破和破者。因此，这句话等同于需要成立。这样一来，就能彻底断除无有依据的烦恼。又说： “大自体性即贪著， 离贪非有无依故， 若有依则生贪著， 以及离贪之邻近。” 《百字论释》，导师圣龙树所造，至此圆满。由吉祥的喀什米尔无比城中的班智达童慧译师所译。之后由班智达阿难陀和译师名称贤慧进行校正。 《百字论释》，圣龙树。
English
That which is to be refuted, the refutation, and the refuter are not possible in succession, nor are they simultaneous. For example, if there is nothing to be refuted, what is the refutation of? Similarly, if there is no refutation, how can there be something to be refuted? If these do not exist, how can there be a refuter? Without these, how can there be a refuter? Therefore, for the time being, it is not successive. That which is to be refuted, the refutation, and the refuter cannot exist simultaneously either, because for the horns of a cow that are born simultaneously, there is no that which is to be refuted, the refutation, and the refuter in relation to each other. Therefore, this statement is equivalent to needing to be established. In this way, one can completely abandon afflictions that have no basis. Furthermore, it is said: "The great self is attachment, Non-attachment is not, because it is without basis, If there is a basis, then attachment arises, And the proximity of non-attachment." The commentary on the "Hundred Letters," composed by the teacher, the noble Nagarjuna, is completed. Translated by the monk Youthful Wisdom in the incomparable city of Kashmir. Later, it was corrected by the Pandit Ananta and the translator Name Wise. The Commentary on the Hundred Letters, by the Noble Nagarjuna.