Chinese
阿难陀，因此，从“因此”到“这是我的教诲”之间是第一个嘱托。这里为什么有“如来加持”这个词呢？因为意义重大。世尊之母有很多障碍，所以表明没有佛的加持，连书写都不能。 “这是我的教诲”的意思是，这是我的嘱托，就像听闻这个等等，不间断地，你也要这样做。为什么呢？“为什么呢”的意思是，完全嘱托它有什么必要呢？因此，说了“因此，从这个般若波罗蜜多”等等。“为什么呢”等等是第二个嘱托的开场白。“住于此”是指这个身体。“同样地”是指喜悦等等这些。做了这些开场白之后，为了完全嘱托，说了“阿难陀”等等。说了两次三次的“完全嘱托”是指真实地嘱托。“随后完全嘱托”是指一致地完全嘱托。如何完全嘱托呢？因此，说了“无论如何”等等。“下等人”是指不恭敬的人。因为什么要对此喜悦和恭敬呢？因此，说了“阿难陀，凡是般若波罗蜜多”到“应当知道在如来面前行持”之间。为了完全阐明世尊之母，结集者说了“世尊”等等。“如是”是指般若波罗蜜多经。“赐予教诲”是指说了。“世尊”是指导师。“喜悦他人之利益”是指如来。“最胜地成办他人之利益”是指世尊所教导的。因此，说了“欢喜”，意思是说，因为教导了无上之法而感到高兴。听者做了什么呢？因此，说了“对世尊所说的话语表示赞叹”。赞叹
English
Ananda, therefore, from "therefore" to "this is my instruction" is the first entrustment. Here, why is there the word "Tathagata's blessing"? Because the meaning is significant. There are many obstacles to the Blessed One's mother, so it is shown that without the Buddha's blessing, even writing is not possible. The meaning of "this is my instruction" is that this is my entrustment, just like hearing this and so on, without interruption, you should also do so. Why? The meaning of "why" is, what is the necessity of completely entrusting it? Therefore, it is said "therefore, from this Prajnaparamita" and so on. "Why" and so on is the opening of the second entrustment. "Dwelling in this" refers to this body. "Similarly" refers to these such as joy. After making these openings, in order to completely entrust, it is said "Ananda" and so on. Saying "completely entrust" two or three times means truly entrusting. "Subsequently completely entrust" means completely entrusting in agreement. How to completely entrust? Therefore, it is said "by all means" and so on. "Inferior person" refers to a disrespectful person. Why should one be joyful and respectful towards this? Therefore, it is said "Ananda, whoever is Prajnaparamita" to "one should know to practice in front of the Tathagata." In order to fully clarify the Blessed One's mother, the compiler said "Blessed One" and so on. "Thus" refers to the Prajnaparamita Sutra. "Bestowed teachings" means said. "Blessed One" refers to the teacher. "Rejoicing in the benefit of others" refers to the Tathagata. "Supremely accomplishing the benefit of others" refers to what is taught by the Blessed One. Therefore, it is said "rejoicing," meaning that one is happy because of teaching the unsurpassed Dharma. What did the listener do? Therefore, it is said "expressed praise for the words spoken by the Blessed One." Praise
Chinese
与先前显现相关联的是业和合，即有些是趋向欲望，有些是趋向喜悦。对此，所缘即是此处的业，此业即是世尊所说的教法。听者是谁呢？说是菩萨摩诃萨等。世间是众生的集合。听者也是因为是王舍城的情形，所以是人的集合。仅仅以此而断除分别，所以特别说是与天、人、非天、乾闼婆等一起。总而言之，就是菩萨等和天等世间。完全交付的章节就是完全交付的章节。脱离了各种错乱的垢染，舍弃了能取和所取。无论何种众生，在那如是性中味道相同，那才是极美的。从分别念中解脱的智慧者，度母，那是菩萨的心。那本身完全清净的解脱者，勇士，就被称为如来。其中，在八现观和八千颂中所阐述的，因和经是自己分别的，以获得的福德，愿那堆积的果实能随意增长解脱。愿我也能获得不间断地进行各种事业的权力。只要这里有灯的巨大精华存在，那么众生的心中就会出现光明。显现无与伦比的功德，完全是无垢的赞颂。愿乔达摩的教言消除存在的黑暗。摄略般若波罗蜜多，八百十万的，难解的释义名为精华，这明晰的词句是我所作。圣八千颂般若波罗蜜多释难，名为精华，由国王的老师，大学者宝生寂静尊者所著圆满。班智达苏菩提寂静和译师释迦智翻译。 第八品，讲述法身现证菩提。
English
That which is manifestly related to the past is karma and its accompaniment. Some are inclined towards desire, and some are inclined towards joy. The object of that is the karma here, and that karma is the teaching spoken by the Blessed One. Who are the listeners? It is said to be Bodhisattvas, Mahasattvas, and so on. The world is the assembly of sentient beings. The listeners are also the assembly of humans because it is the situation of Rajagriha (Royal City). Because it cuts off the distinctions by this alone, it is specifically said to be with gods, humans, asuras, gandharvas, etc. In short, it is the world of Bodhisattvas, etc., and gods, etc. The chapter on entrusting is the chapter on entrusting. Free from various stains of delusion, abandoning the grasping and the grasped. Whatever beings are of one taste in that suchness, that is extremely beautiful. The wise one who is liberated from conceptualization, the Prajnaparamita, that is the mind of the Bodhisattva. That itself, the perfectly pure liberated one, the hero, is called the Tathagata. Among them, in what is explained in the eight Abhisamayas and the eight thousand verses, the cause and the sutra are distinguished by myself. By the fruit of the accumulation of merit obtained, may it increase and liberate as appropriate. May I also obtain the power to continuously perform various activities. As long as the great essence of the lamp exists here, light will arise in the minds of beings. Manifesting incomparable qualities, it is entirely immaculate praise. May the words of Gautama dispel the darkness of existence. A summary of the Prajnaparamita, of the eight hundred and ten millions, the difficult commentary called Essence, these clear words are made by me. The difficult commentary on the Holy Eight Thousand Verse Prajnaparamita, called Essence, is completed, written by the King's teacher, the great scholar Ratnakara Shanti. Translated by Pandit Subhutishanti and translator Shakya Lodrö. Eighth Chapter: Explaining the Manifestly Perfect Enlightenment of the Dharmakaya (Body of Dharma).