English
Furthermore, the Blessed One, seeing that it would be easier to explain the meaning of the treatises by classifying them in a non-confused manner, expounded the nature of the wisdom perfection in fifteen verses, both briefly and extensively. The wisdom perfection is: truly explained by eight things. All-around omniscience, the wisdom of the path, from this all-knowingness, all-around complete enlightenment, the peak and the gradual, one instant of complete enlightenment, the Dharmakaya and its eight aspects. Generation of the mind and instructions, the four branches of determination, becoming the basis of practice, the self-nature of the Dharmadhatu, objects and purposes, the activity of donning armor and entering, and the accumulation of resources with definite arising. The Buddha's all-around omniscience, making the foolish foolish, etc., and whatever path of the solitary realizer, the qualities of this and that, the path of seeing great benefit. Acting and faith, praise and reverence and commendation, dedication and rejoicing, unsurpassed attention. Practice and utter purity, this is the path of meditation. For the wise Bodhisattvas, the wisdom of the path is explained as such. With wisdom not abiding in existence, with compassion not abiding in peace, without means being distant, with means not being distant. The opponents of dissimilar qualities, union and its equality, the path of seeing of the Hearers and so on, all such are considered all-knowingness. All aspects of union, qualities and faults with characteristics, liberation and the divisions of determination, the assembly of those who do not regress from learning. The equality of existence and peace, pure and unsurpassed realms, are all-around complete enlightenment, this is with skillful means. Its signs and all increase, stability and all minds abiding, what is called seeing and what is called meditation, on their respective paths. Of the four kinds of conceptualization, the four antidotes and, the uninterrupted Samadhi, and with wrong practice. It is the peak realization, gradual, three kinds, ten kinds, one instant, with one complete enlightenment, with characteristics are four kinds.
Tibetan
། །ངོ་བོ་ཉིད་ལོངས་རྫོགས་བཅས་དང༌། །དེ་བཞིན་གཞན་པ་སྤྲུལ་པ་ནི། །ཆོས་སྐུ་མཛད་པ་དང་བཅས་པ། །རྣམ་པ་བཞིར་ནི་ཡང་དག་བརྗོད། །ཅེས་བྱ་བ་ཡིན་ནོ། །དེ་ལ་ཚིག་ལེའུར་བྱས་པ་དང་པོ་གཉིས་ཀྱིས་ནི་དངོས་པོ་བརྒྱད་བསྡུས་པའི་ཕྱིར་མདོར་བསྟན་པ་ཡིན་ནོ། །ཚིག་ལེའུར་བྱས་པ་བཅུ་གསུམ་གྱིས་ནི་དེ་དག་ཉིད་ཀྱི་དོན་བསྡུས་ནས་རྒྱས་པར་བཤད་དེ། །དེ་ལྟར་ན་བསྡུས་པ་དང་རྒྱས་པར་བཤད་པའི་ཕྱིར་ལེགས་པར་བཤད་པ་ཡིན་ནོ། །བསྡུས་པའི་དོན་གྱི་ཚིག་ལེའུར་བྱས་པ་རྣམས་ནི། བསྟན་བཅོས་མཛད་པ་ཉིད་ཀྱིས། སེམས་བསྐྱེད་པ་ནི་གཞན་དོན་ཕྱིར། །ཞེས་བྱ་བ་ལ་སོགས་པ་འཆད་པར་འགྱུར་བའི་བསྟན་བཅོས་མཐའ་དག་གིས་འཆད་པས། དེ་དག་རྣམ་པར་བཤད་པས་བཤད་པར་བསམས་ཏེ། ཟློས་པའི་ཉེས་པར་འགྱུར་དུ་དོགས་ནས་རྣམ་པར་མ་བཀྲོལ་ལོ། ། བསྡུས་པའི་དོན་ཀུན་བསྟན་པ།
Chinese
。本体性、圆满受用身等，以及其他化身，与法身的事业一起，正确地宣说为四种。这是这么说的。其中，最初的两个偈颂，因为总摄了八种事物，所以是略说。十三个偈颂，则是总摄了这些本身的意义而广说。这样，因为有总说和广说，所以是善说。总说意义的偈颂等，是论著的作者本身，以“发心是为了利他”等将要阐述的一切论著来阐述，因为认为那些已经通过分别解说而阐述了，所以担心会变成重复的过失，因此没有分别解释。 总摄意义全部显示。
English
The essential nature, along with the complete enjoyment body, and likewise other emanations, together with the activity of the Dharma body, are correctly stated as four aspects. This is what is said. Among these, the first two verses are a concise statement because they summarize the eight objects. The thirteen verses explain those very meanings in detail after summarizing them. Thus, because there is summarization and detailed explanation, it is a well-spoken explanation. The verses summarizing the meaning, etc., are explained by the author of the treatise himself, with all the treatises that will explain "The generation of the mind is for the sake of others," etc. Because it is thought that those have already been explained through detailed explanations, fearing that it would become the fault of repetition, they were not explained separately. Showing all the summarized meanings.