Chinese
头发像蜜蜂一样黑亮，因为断绝了见和修所应断除的随眠，所以头发浓密，因为以柔和的心完全了解教法，所以头发柔顺，因为内心没有被贪欲等烦恼扰乱，所以头发不杂乱，因为经常不说粗暴的语言，所以头发不脱落，因为散布菩提分法的鲜花，所以头发气味芬芳，因为在一切方面都变得美丽，所以手和脚都装饰着吉祥图案、吉祥结和卍符号。如是说：佛陀的指甲是铜色，颜色油润高耸，指甲圆润丰满，纤细优美，看不到脉络，没有结节，看不到脚踝，双脚平齐，行走如狮子、大象、鸟和牛王，向右方行走，行走时优美端正，步态安详，像经过擦拭一样整洁，次第相合，身体干净、柔软、清净，具足所有相好，身体的肢体宽广而美好，步伐平稳，眼睛清净，容颜非常年轻，身体不萎缩且丰满，身体非常紧致，肢体非常分明，目光清澈无碍，腰部圆润，腹部平坦不松弛，笔直且肚脐深陷，向右旋转，从各方面看都很悦意，行为端正，身上没有黑痣等瑕疵，手像木棉一样柔软，手纹光亮深刻而长，脸不太长，嘴唇像红色的灯笼果一样，舌头柔软而薄，红色且声音如龙吟，声音柔和，牙齿圆润，锋利、洁白且整齐，纤细优美，鼻梁高挺，极其清净，眼睛宽大，睫毛浓密，像莲花瓣一样，眉毛细长柔顺，油润且眉毛浓淡适中，手臂修长丰满，耳朵大小适中，完全断除了衰损，四肢分明，体型宽大，头顶丰满，头发像蜜蜂一样黑亮，浓密柔顺不杂乱，不脱落，是令人心旷神怡的男子，具有光辉。
English
The hair is as black as a bee, and because the predispositions to be abandoned by seeing and meditating have been abandoned, the hair is thick. Because the teachings are fully understood with a gentle mind, the hair is smooth. Because the mind is not disturbed by desire and so on, the hair is not tangled. Because one never speaks harsh words, the hair does not fall out. Because the flowers of the limbs of enlightenment are scattered, the hair is fragrant. Because one has become beautiful in every way, the hands and feet are adorned with auspicious emblems, auspicious knots, and swastikas. It is also said: The nails of the Buddha are copper-colored, the color is oily and high, and the nails are round and full, delicately graceful, the veins are invisible and there are no knots. The ankles are invisible, the feet are even, and the gait is like a lion, an elephant, a bird, and a bull, moving to the right, moving beautifully and upright, with a graceful gait. Like being cleaned, they are neatly arranged. A clean, soft, and pure body, with all the marks fully complete, the limbs of the body are wide and beautiful, the steps are even, the eyes are pure, and the complexion is very young. The body is not shrunken and full, the body is very firm, the limbs are very distinct, the gaze is clear and unobstructed, the waist is round, the abdomen is flat and not relaxed, straight and the navel is deep, swirling to the right, pleasing to look at from all sides, conduct is pure and the body has no blemishes such as black moles, the hands are as soft as cotton, the lines of the hands are bright, deep and long, the face is not too long, the lips are as red as bimba fruit, the tongue is soft and thin, red and the sound is like a dragon's roar, the voice is soft and gentle, the teeth are round, sharp, white and even, delicately graceful, the nose is high, supremely pure, the eyes are wide, the eyelashes are thick, like lotus petals, the eyebrows are long and smooth, oily and the hair is even, the arms are long and full, the ears are even, completely abandoning deterioration, the limbs are well separated, the body is large, the head is full, the hair is as black as a bee, thick, smooth, not tangled, not falling out, a man who delights the mind, possessing glory.
Chinese
吉祥结和吉祥物，以卍字符装饰，被认为是佛陀的殊胜妙相。如是说。此后，如来释迦牟尼佛等之身，于轮回未空之际，在一切世间界中，平等成办一切有情之所欲义，此身以恒常之性，成为不断延续的佛陀薄伽梵之化身，是与一切凡夫共同的第四身，应如是知晓。如是说：何者存在几时际，为众有情作饶益，种种利益皆平等，是佛化身恒不断。如是说。其中，首先对于好与不好之行境，不住于显现执着之体性，行持寂灭诸行之事业后，安置于布施等四种摄事之物上，以听闻所生等之智慧，从舍弃与取舍不相符之品及对治之门而证悟，如幻术师般，以远离随顺贪执等之自性，将有情之利益安置于如利他等之体性上。其后，以自身三轮清净而善加辨别之六度纯熟。此后，自他二利之体性，即是佛道，也就是十善业道。之后，串习一切法自性空性。其后，依赖布施波罗蜜多，于初地证悟法界周遍行之体性，即二取不二之法。之后，以圆满资粮之因，于二地等，将持戒等一切波罗蜜多之法，安置于假立之智慧上。如是次第，依赖般若波罗蜜多，于六地不执着于能知与所知之事物之体性，即一切法无所缘。其后，于七地，以方便波罗蜜多之力，成熟一切有情。之后，以力波罗蜜多之力
English
The auspicious knot and auspicious objects, adorned with swastikas, are considered to be the excellent marks of the Buddha. Thus it is said. After that, the body of the Tathagata Shakyamuni Buddha and others, for as long as samsara is not empty, in all realms of the world, equally accomplishing the desired meaning of all sentient beings, this body, with its constant nature, becomes the uninterrupted continuation of the emanation body of the Buddha Bhagavan, and is the fourth body common to all ordinary beings, and should be known as such. As it is said: For as long as one exists, benefiting beings, all kinds of benefits are equal, it is the Buddha's emanation body that never ceases. Thus it is said. Among them, first, without dwelling on the nature of attachment to good and bad objects, after performing the activities of pacifying all beings, placing them on the four objects of generosity and so on, with the wisdom arising from hearing and so on, realizing from the gate of abandoning and adopting incompatible qualities and antidotes, like a magician, with the nature of being separated from attachment and so on, placing the benefit of sentient beings on the nature of benefiting others and so on. After that, the six perfections are mastered by purifying the three wheels of oneself. After that, the nature of benefiting oneself and others is the path of the Buddha, that is, the path of the ten virtuous actions. After that, familiarizing oneself with the emptiness of the nature of all phenomena. After that, relying on the perfection of generosity, on the first ground, realizing the nature of the all-pervading realm of Dharma, that is, the non-duality of the two graspers. After that, with the cause of perfecting the accumulation, on the second ground and so on, placing all the Dharma of the perfections such as morality on the imputed wisdom. In this way, gradually, relying on the perfection of wisdom, on the sixth ground, the nature of not being attached to the objects of knower and known, that is, all phenomena are without object. After that, on the seventh ground, with the power of the perfection of skillful means, maturing all sentient beings. After that, with the power of the perfection of strength
Tibetan
ཀྱིས་ས་བརྒྱད་པ་ལ་ཉན་ཐོས་ལ་སོགས་པ་དང་ཐུན་མོང་མ་ཡིན་པའི་བྱང་ཆུབ་སེམས་དཔའི་ལམ་ལའོ། །དེ་ནས་ཡང་དེ་ཉིད་ལ་ཆོས་ཐམས་ཅད་ལ་མངོན་པར་ཞེན་པ་སྤངས་པ་ལའོ། །དེའི་རྗེས་ལས་དགུ་པ་ལ་སྨོན་ལམ་གྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་མཐུས་བྱང་ཆུབ་འཐོབ་པ་ལའོ། །དེའི་འོག་ཏུ་ཡེ་ཤེས་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་སྟོབས་ཀྱིས་ས་བཅུ་པ་སངས་རྒྱས་ཀྱི་ཞིང་སྣ་ཚོགས་པ་རྣམ་པར་དག་པ་ལ་བཀོད་ནས་ཡང་དེ་ཉིད་ལ་སྐྱེ་བ་གཅིག་གིས་ཐོགས་པའི་རང་གི་ངོ་བོ་ཡང་དག་པའི་བྱང་ཆུབ་ཏུ་སོ་སོར་ངེས་བ་དང༌། ཕྱོགས་བཅུའི་འཇིག་རྟེན་གྱི་ཁམས་ཀྱི་སེམས་ཅན་གྱི་དོན་དང༌། འཇིག་ རྟེན་གྱི་ཁམས་ཐམས་ཅད་དུ་སངས་རྒྱས་ཀྱི་དྲུང་དུ་འགྲོ་བ་ལ་སོགས་པའི་ཡོན་ཏན་ལ་བཀོད་དེ། དེ་ལྟ་བུའི་རིམ་པ་ཡང་དེ་ཉིད་ལ་ཁྱད་པར་གྱི་ལམ་གྱི་རང་གི་ངོ་བོ་བྱང་ཆུབ་མཐའ་དག་འདྲེན་པར་བྱེད་པའི་ཆོས་ཀྱི་མཚན་ཉིད་བྱང་ཆུབ་ཀྱི་ཡན་ལག་དང༌། ལས་དང་འབྲས་བུར་འབྲེལ་པ་ཆུད་མི་ཟ་བ་དང༌། དངོས་པོ་ཐམས་ཅད་ཡང་དག་པ་ཇི་ལྟ་བ་བཞིན་རྟོགས་པ་དང༌། ཕྱིན་ཅི་ལོག་ཐམས་ཅད་སྤངས་པ་དང༌། ཕྱིན་ཅི་ལོག་གི་གཞི་མེད་པ་སྤངས་པའི་ཡེ་ཤེས་དང༌། རང་བཞིན་གྱིས་ཡོངས་སུ་དག་པའི་མཚན་ཉིད་བྱང་ཆུབ་སེམས་དཔའི་རྣམ་པར་བྱང་བ་དང་དྲི་མ་ཐམས་ཅད་དང་བྲལ་བའི་རྣམ་པར་བྱང་བའི་རྒྱུའི་ཚོགས་དང༌། སྟོང་པ་ཉིད་ཀྱི་ངོ་བོ་ཉིད་ཀྱིས་འདུས་བྱས་དང་འདུས་མ་བྱས་ཐ་མི་དད་པར་ཡོངས་སུ་ཤེས་པ་ལ་བཀོད་ནས་དེ་བཞིན་གཤེགས་པའི་ས་ལ་མྱ་ངན་ལས་འདའ་བ་ལ་འགོད་པར་མཛད་པ་ཡིན་ནོ། །དེ་ལྟར་ཀུན་རྫོབ་ཏུ་ལོངས་སྤྱོད་རྫོགས་པ་ལ་སོགས་པའི་སྐུ་ལ་སོགས་པར་སྣང་བ་བསྐྱེད་པའི་སྒོ་ནས་དོན་བྱ་བ་བྱེད་པས་ན་དེའི་བདག་པོ་ལས་གདུལ་བྱའི་སྐྱེ་བོའི་སྣང་བ་ལ་བརྟེན་པ་འདི་ལས་རྣམ་པ་ཉི་ཤུ་རྩ་བདུན་ཆོས་ཀྱི་སྐུ་བཞིན་དུ་འཁོར་བ་ཇི་སྲིད་དུ་འབྱུང་བས་ན་མཛད་བ་རྣམས་ཆོས་ཀྱི་སྐུའི་ཡིན་པར་བཞེད་དོ་ཞེས་ཁོང་དུ་ཆུད་པར་བྱའོ། །དེ་སྐད་དུ་ཡང༌། དེ་བཞིན་འཁོར་བ་ཇི་སྲིད་འདིའི། །ལས་ནི་རྒྱུན་མི་འཆད་པར་འདོད། །འགྲོ་རྣམས་ཞི་པའི་ལས་དང་ནི། །བསྡུ་རྣམ་བཞི་ལ་འགོད་པ་དང༌། །ཀུན་ནས་ཉོན་མོངས་བཅས་པ་ཡི། །རྣམ་པར་བྱང་བ་རྟོགས་པ་དང༌། །སེམས་ཅན་རྣམས་དོན་ཇི་བཞིན་གྱི། །དོན་དང་ཕ་རོལ་ཕྱིན་དྲུག་དང༌། །སངས་རྒྱས་ལམ་དང་རང་བཞིན་གྱིས། །སྟོང་པ་ཉིད་དང་གཉིས་ཟད་དང༌། །བརྡ་དང་དམིགས་པ་མེད་པ་དང༌། །ལུས་ཅན་རྣམས་ནི་ཡོངས་སྨིན་དང༌། །བྱང་ཆུབ་སེམས་དཔ
Chinese
以（之）第八地，于声闻等及不共之菩萨道也。然后又于彼（之第八地），于诸法皆断除显现执着也。彼之后，于第九地，以愿波罗蜜多的威力而得菩提也。彼之下，以智慧波罗蜜多的力量，于第十地，将种种清净的佛刹安置，又于彼（之第十地），以一生所系的自性真实菩提而各别决定，以及十方世界的有情之义，于一切世界中往诣诸佛之处等功德而安置。如是次第，又于彼（之第十地），以殊胜道之自性，引导一切菩提之法的体性菩提之支分，以及业与果不虚耗之关联，以及如实通达一切事物之真实，以及断除一切颠倒，以及断除无有颠倒之基的智慧，以及自性清净之体性，菩萨之清净与远离一切垢染之清净之因的集合，以及以空性之自性，完全了知有为法与无为法无有差别而安置，于如来地安置于涅槃。如是于世俗中，以圆满受用等之身等显现之门而作利益之事，故彼之主从所化有情之显现所依，此中二十七种法身般之轮转，于轮回未尽之前出现，故诸事业是法身之事业，应如是领会。如是说：如是轮回尽此际，业则欲为恒不断，众生寂静之事业，四摄安置与调伏，一切烦恼所随逐，清净通达与证悟，有情如是之义利，义与波罗蜜多六，佛道以及自性空，空性二灭无所余，表示以及无相无，有情众生令成熟，菩提心宝
English
With the eighth bhumi, it is on the path of the bodhisattva, which is uncommon to the shravakas and others. Then again, in that (eighth bhumi), all phenomena are abandoned from manifest attachment. After that, in the ninth bhumi, enlightenment is attained through the power of the aspiration paramita. Below that, with the power of the wisdom paramita, in the tenth bhumi, various pure Buddha-fields are arranged, and again in that (tenth bhumi), the self-nature of being bound by one lifetime is distinctly determined in true enlightenment, as well as placing the benefit of sentient beings in the ten directions of the world, and the qualities such as going to the presence of the Buddhas in all the worlds. Such a sequence, and again in that (tenth bhumi), with the nature of the excellent path, the characteristics of the Dharma that lead all aspects of enlightenment, the limbs of enlightenment, and the unfailing connection between actions and results, and the realization of the truth of all things as they are, and the abandonment of all perversions, and the wisdom of abandoning the groundlessness of perversion, and the nature of self-nature purity, the collection of causes for the purification of the bodhisattva and the purification from all stains, and with the nature of emptiness, completely knowing that conditioned and unconditioned phenomena are not different, and placing them, in the Tathagata ground, they are placed in nirvana. Thus, in the conventional, through the door of manifesting bodies such as the complete enjoyment, beneficial actions are performed, therefore, the master of that depends on the appearance of the beings to be tamed, from this, twenty-seven kinds of Dharmakaya-like cycles appear as long as samsara exists, therefore, it is understood that the actions are the actions of the Dharmakaya. It is also said: Thus, as long as samsara lasts, the work is desired to be constant and uninterrupted, the work of pacifying beings, the four means of gathering are placed and subdued, all afflictions are followed, purification, understanding and realization, the benefit of sentient beings is like this, meaning and the six paramitas, the Buddha path and the nature of emptiness, emptiness, two destructions without remainder, expression and no object, sentient beings are made to mature, the precious bodhicitta.