Chinese
嗡巴尊者，如何修习蕴、界、缘起而令其坏灭，是修习般若波罗蜜多？如何修习取舍而令其坏灭，是修习般若波罗蜜多？如何修习初禅、二禅、三禅、四禅、慈、悲、喜、舍、空无边处定、识无边处定、无所有处定、非想非非想处定而令其坏灭，是修习般若 波罗蜜多？如何修习念佛、念法、念僧、念戒、念施、念天、念生、念入出息、念死、念身相而令其坏灭，是修习般若波罗蜜多？如何修习无常想、痛苦想、无我想、不净想、无物想、我之想、有情之想、命之想、生之想、养育之想、士夫之想、补特伽罗之想、势力生之想、势力子之想、作者之想、受者之想、知者之想、见者之想而令其坏灭，是修习般若波罗蜜多？如何修习常想、无常想、乐想、痛苦想、我想、无我想、寂静想、不寂静想而令其坏灭，是修习般若波罗蜜多？如何修习菩提之品
English
Omba, how is the practice of contemplating and destroying the aggregates, elements, and dependent origination the practice of the Perfection of Wisdom? How is the practice of contemplating and destroying what is to be taken and what is to be abandoned the practice of the Perfection of Wisdom? How is the practice of contemplating and destroying the first dhyana, the second dhyana, the third dhyana, the fourth dhyana, loving-kindness, compassion, joy, equanimity, the absorption of the sphere of infinite space, the absorption of the sphere of infinite consciousness, the absorption of the sphere of nothingness, and the absorption of the sphere of neither perception nor non-perception the practice of the Perfection of Wisdom? How is the practice of contemplating and destroying the recollection of the Buddha, the recollection of the Dharma, the recollection of the Sangha, the recollection of morality, the recollection of generosity, the recollection of the deities, the recollection of birth, the recollection of the in-and-out breathing, the recollection of death, and the recollection of the aspects of the body the practice of the Perfection of Wisdom? How is the practice of contemplating and destroying the perception of impermanence, the perception of suffering, the perception of no-self, the perception of unattractiveness, the perception of no-thing, the perception of self, the perception of sentient beings, the perception of life, the perception of birth, the perception of nourishment, the perception of a man, the perception of a person, the perception of power-born, the perception of power-child, the perception of the agent, the perception of the feeler, the perception of the knower, and the perception of the seer the practice of the Perfection of Wisdom? How is the practice of contemplating and destroying the perception of permanence, the perception of impermanence, the perception of happiness, the perception of suffering, the perception of self, the perception of no-self, the perception of peace, and the perception of non-peace the practice of the Perfection of Wisdom? How is the practice of the qualities of enlightenment
Chinese
又如何如理作意而坏灭，是修习般若波罗蜜多？如何如理作意空性，以及无相、无愿之等持，以及八解脱，以及九次第住之等至，如理作意而坏灭，是修习般若波罗蜜多？如何如理作意有寻有伺之等持，以及无寻唯伺之等持，以及无寻无伺之等持，如理作意而坏灭，是修习般若波罗蜜多？如何如理作意苦圣谛，以及集圣谛、灭圣谛、道圣谛，以及知苦、知集、知灭、知道，以及尽智、法智、随行智、世俗智、串习智、如实智，如理作意而坏灭，是修习般若波罗蜜多？如何如理作意一切波罗蜜多，以及一切空性，如理作意而坏灭，是修习般若波罗蜜多？如何如理作意六神通，以及一切等持，以及一切陀罗尼门，以及如来十力，以及四无畏，以及四无碍解，以及大慈、大悲，以及十八不共佛法，如理作意而坏灭，是修习般若波罗蜜多？如何如理作意预流果，以及一来果、不来果、阿罗汉果，以及独觉菩提，以及乃至一切种智，如何如理作意断除一切习气之烦恼，如理作意而坏灭，是修习般若波罗蜜多？ 薄伽梵开示说：善现，于此菩萨摩诃萨行般若波罗蜜多时，不作意色为实有，受等
English
And how does one cultivate and destroy, which is the cultivation of Prajñāpāramitā? How does one cultivate emptiness, as well as the samādhi of no characteristics and no aspirations, as well as the eight liberations, as well as the nine successive abidings of meditative absorption, cultivating and destroying, which is the cultivation of Prajñāpāramitā? How does one cultivate the samādhi with conceptualization and discernment, as well as the samādhi with only discernment without conceptualization, as well as the samādhi without conceptualization and discernment, cultivating and destroying, which is the cultivation of Prajñāpāramitā? How does one cultivate the noble truth of suffering, as well as the noble truth of origin, the noble truth of cessation, the noble truth of the path, as well as knowing suffering, knowing origin, knowing cessation, knowing the path, as well as the knowledge of exhaustion, the knowledge of dharma, the knowledge of following, the knowledge of convention, the knowledge of familiarity, the knowledge of reality, cultivating and destroying, which is the cultivation of Prajñāpāramitā? How does one cultivate all perfections, as well as all emptiness, cultivating and destroying, which is the cultivation of Prajñāpāramitā? How does one cultivate the six superknowledges, as well as all samādhis, as well as all dhāraṇī gates, as well as the ten powers of the Tathāgata, as well as the four fearlessnesses, as well as the four analytical knowledges, as well as great love, great compassion, as well as the eighteen unshared qualities of the Buddha, cultivating and destroying, which is the cultivation of Prajñāpāramitā? How does one cultivate the fruit of stream-enterer, as well as the fruit of once-returner, the fruit of non-returner, the state of Arhat, as well as solitary enlightenment, as well as up to all-knowingness, how does one cultivate the complete abandonment of all afflictions that connect with habitual tendencies, cultivating and destroying, which is the cultivation of Prajñāpāramitā? The Blessed One said: Subhūti, when a Bodhisattva Mahāsattva practices Prajñāpāramitā, he does not cultivate the thought that form is truly existent, feeling, etc.