Chinese
也都如此安住。 安住于瑜伽道者， 应如是于心中串习。 若未证悟自性坛城， 则与法性见之义相违。 若未证悟无我见， 则不得无上菩提。 若未修习三摩地坛城， 于分别之自在三摩地， 未修则无由行道， 久远亦不生果。 若未示现影像坛城， 则愚昧不觉意义之味， 终不成就利他， 故与菩提行相违。 遮止过失即是功德， 于三坛城安住之后， 自他一切诸义， 以善巧方便迅速成办。 以善巧方便慈悲之行， 为使贪执欲乐之所化， 不舍而引入正道故， 如转轮王般如法行持。 国土以及宫殿， 妃子王子及眷属等， 受用严饰与誓戒等， 与转轮圣王相同。 所示意义表相与名相， 乃具基道果之法， 所有功德之名相， 皆圆满于三坛城。 广说所依与能依二者， 于所依之基之意义表相： 空、风、火、水、地， 乃五母之表相，即须弥山， 小山、洲与小洲等， 乃父之表相，即总宫殿。 顶饰转轮之相， 此外形状之意义表相， 所示八大佛塔等， 乃度脱八苦之八行。 城墙、堡垒、王国、山岳等， 应知乃降伏魔军与享用欲乐， 以及守护之意义。 轮、金刚、珍宝与， 莲花、十字乃种姓之表相。 圆形之莲花四瓣， 四方形之轮宝增长。 半月、船形、弓形自在， 三角形བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，bhaga，女阴），忿怒面容猛。 门乃四智清净， 四摄无量四解脱。 八阶道乃八圣道， 八乘以及八解脱。 门房、门卫、房屋等， 上方乃无明黑暗， 为开显智慧白净虚空故， 具十一金刚之眼。 阶梯与象背相似， 以及具伞等上方形状。
English
All also abide thus. By abiding on the path of yoga, Thus, familiarize yourself in your mind. If you do not realize the nature mandala, It contradicts the meaning of the view of dharmata. If you do not realize the view of selflessness, You will not attain unsurpassable bodhi. If you do not meditate on the samadhi mandala, On the samadhi of the power of conceptualization, Without meditation, there is no traversing the path, And the fruit will not arise in time. If you do not represent the image mandala, Ignorance does not perceive the taste of meaning, Therefore, you will not ultimately accomplish the benefit of others, So it contradicts the practice of bodhi. Reversing faults is virtue, Having established residence in the three mandalas, All the purposes of self and others, without exception, Are quickly accomplished by skillful means. By the skillful means of compassionate activity, For the sake of leading those to be tamed who are attached to desire, Without abandoning them, leading them to the path, Act like a wheel-turning king in accordance with dharma. The realm and the palace, The queen, the prince, and the retinue, The enjoyment, the ornaments, and the vows, Are equal to those of a wheel-turning monarch. The meaning, signs, and names that are shown Are the dharma complete with ground, path, and fruit. As many qualities as there are, Are completely perfected in the three mandalas. In detail, the two, the support and the supported, For the support, the meaning-signs of the ground are: Space, wind, fire, water, and earth, Are the signs of the five mothers, namely Mount Meru, Small mountains, continents, and sub-continents, Are the signs of the father, namely the general palace. The form of the crest jewel wheel-turner. Furthermore, the meaning-signs of the shapes, The eight stupas and so on that are shown, Are the eight deeds that liberate the eight sufferings. The city walls, fortresses, kingdoms, and mountains, Should be known as the meaning of subduing the armies of demons, enjoying desires, And protecting. The wheel, vajra, jewel, and The lotus and swastika are the signs of the families. The round lotus with four petals, The square wheel, the increasing jewel. The crescent, the boat shape, the bow shape of power, The triangle bha ga (藏文，梵文天城体，梵文罗马拟音，bhaga，womb), the wrathful face is fierce. The doors are the four pure wisdoms, The four means of gathering, the four immeasurables, the four liberations. The eight path steps are the eight noble paths, The eight vehicles and the eight liberations. The gatehouse, the gatekeeper, the house, Above is the darkness of ignorance, For the sake of opening the white expanse of wisdom, With eleven vajra eyes. The ladder is like the back of an elephant, And the upper shape with umbrellas and so on.
Chinese
为了调伏所化众生心生欢喜， 如何美妙地展现出来呢？ 为了法界无边广大， 基之形状无量地展现出来。 颜色意义的象征是， 白红黄绿青等颜色， 代表身语功德事业和， 心之象征，按次第排列。 明镜智慧各自领悟， 平等性行为要努力， 法界也按次第考察。 或者如共同的须弥山， 或者如息增怀伏， 或者如各种忿怒尊之上首四尊。 墙壁的意义象征是， 单独的是自生智慧， 五层代表五种智慧的象征， 三层结合身语意。 屋檐是功德累积， 顶端虽有多种形象， 暂时对于大菩提而言， 忆念和正念神通自在， 被认为是四层阶梯的意义。 宝瓶是力量的象征，宝瓶是， 菩提道，宝瓶上的线纹是， 应知是圣者之道。 门闩和马蹬四者是， 三者是三界，第四个是， 以莲花为标志的圣道。 树木的意义象征是， 根本树木的状况是， 柱基是依止处，八大龙王， 柱子是圣道，八大天神， 柱头是解脱，八大行星， 栋梁是不畏惧，四大天王。 横木根本是空性般若波罗蜜多， 以此象征二十八星宿， 横木是二十八个夜叉， 象征十力十八不共法。 行列顶端功德不可思议， 门房外侧四角是， 柱基、柱子、柱头是， 忆念、正念和神通足， 说是按顺序结合。 四根栋梁交叉放置， 具备四谛和四禅。 享用之物的意义象征是， 为了圆满福德资粮， 以色声香味触法之， 天女们令其欢喜。 围墙和深坑的意义象征是， 金刚围墙遣除魔军， 火焰深坑焚烧烦恼。 水和风等也， 应各自相应地结合。 其他装饰的意义象征是， 顶饰是法性，顶幡是， 方便和智慧，日月和， 智慧微尘，星群明亮。 下部基座装饰的意义象征是， 将在座垫的章节中讲解。 顶端装饰是唯一的供
English
In order to make the beings to be tamed rejoice, how beautifully is it shown? For the boundless expanse of the Dharma realm, the immeasurable shape of the base is shown. The symbolic meanings of the colors are, white, red, yellow, green, and blue, representing the body, speech, qualities, activities, and the symbol of the mind, arranged in order. Discern the mirror-like wisdom separately, make effort in the action of equality, and examine the Dharma realm in order as well. Or like the common Mount Meru, or like pacifying, increasing, subduing, and wrathful, or like the four supreme wrathful deities. The symbolic meaning of the walls is, the single one is self-arisen wisdom, the five layers represent the symbols of the five wisdoms, the three layers combine body, speech, and mind. The eaves are the accumulation of merit, although there are many forms at the top, for the great enlightenment for the time being, the powers of mindfulness, correct knowledge, and miracles, are considered as the meaning of the four levels. The vase is the symbol of strength, the vase is, the path to enlightenment, the lines on the vase are, known as the path of the noble ones. The four of the door bolt and the horse-step are, the three are the three realms, the fourth is, the noble path marked with a lotus. The symbolic meaning of the trees is, the state of the root tree is, the pillar base is the place of reliance, the eight great nagas, the pillar is the noble path, the eight great gods, the pillar head is liberation, the eight great planets, the beam is fearlessness, the four great kings. The root of the crossbeam is emptiness, the perfection of wisdom, which symbolizes the twenty-eight constellations, the crossbeam is the twenty-eight yakshas, symbolizing the ten powers and the eighteen unshared qualities. The qualities at the top of the row are inconceivable, the four corners outside the gatehouse are, the pillar base, the pillar, the pillar head are, mindfulness, abandonment, and the feet of miracles, it is said to be combined in order. The four beams are placed crosswise, possessing the four truths and the four dhyanas. The symbolic meaning of the objects of enjoyment is, for the sake of perfecting the accumulation of merit, with the goddesses of form, sound, smell, taste, touch, and dharma, think of pleasing them. The symbolic meaning of the fence and the pit is, the vajra fence repels the army of demons, the pit of fire burns afflictions. Water and wind, etc., should also be combined accordingly. The symbolic meaning of other decorations is, the top ornament is the nature of reality, the pennant is, skillful means and wisdom, the sun and moon, and the wisdom particles, the constellation is clear. The symbolic meaning of the lower base decoration is, will be explained in the chapter on the seat. The top ornament is the unique offering