English
Which transforms. The great lord of pervasion, Pervades all through the lord of the family. This is said to fully demonstrate through the three types of pervasion, namely, pervading through body, speech, and mind. Entering into all means entering into all activities. The lord of pervasion refers to entering into all families, and being related to the lord and master, thus being related to the master. The lord of the family refers to all families arising from it, thus being the lord, and it causes all to enter into pervasion. It is shown. The front is the Vajra family, Certainly subduing the Asuras and others. The right is the Ratna family, Truly subduing the flesh-eaters and others. What is situated in the back? Perfectly endowed with the Padma family. Whatever wealth and other things are needed, Accomplishing them as desired. What is situated on the left? From the determination of the Karma family, The Nagas and Yakshas, and others, Completely subduing the fierce ones. Thus it is said. The front should be known as the east, the Victorious One of the Three Realms is determined to be the Vajra family, thus subduing Brahma and the remaining ones. The right should be known as the south, Mahakala is determined to be the Ratna family, thus subduing Yama and the flesh-eaters, and others. The back is the west, Vaishravana is determined to be the Padma family, certainly giving wealth and vehicles, and taming the Yakshas, and others, thus it is said. The left should be known as the north, completely subduing the Nagas and fierce ones with the nectar fire offering, thus it is said. Furthermore, all the remaining ones, Certainly abide in the form of messengers. Thus it is said, all the Vajra Yakshas and others truly abide in the form of messengers, thus it is related. From the first sunrise, The combination of various activities, The essence of each purification, Where is it perfectly completed with a hundred thousand? Certainly recite one hundred and eight times. Thus it is said, in the morning of drawing the mandala, the five colors of paint are called the combination of various activities, for this, reciting the essence one hundred and eight times refers to reciting the essence a hundred thousand times, and so on, during the previous practice. After that, in the morning time, reciting one hundred and eight times, thereby drawing the combination. Being fully endowed with the sound of Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), From one's own mouth, flames blaze brightly, Giving blessings with mudras, That very
Chinese
以舞步的姿态行走，能使一切恶毒者惊恐，令善逝欢喜。 对于此，早晨的时候，将五种装饰等全部穿戴好，务必手持金刚铃，并观想从口中发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的咒语之火。手印则以舞蹈来正确地做。所谓“彼”者，是指在两种胜义谛上，声音有两种运用方式。瑜伽士被告知要以手持金刚者的姿态来跳舞，伸出右手，弯曲左手，以金刚交错的步伐向四方行走，这样一切恶毒者都会惊恐，善逝们也会因舞蹈而欢喜。手持金刚铃，以愤怒的姿态，使四方昏聩。以女神的形象，夺取他人的心。 对于此，这是用两种时间的结合来说明的，即驱逐障碍和供养的结合。因此，以愤怒的舞步，手持金刚和铃，口中发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）火，正确地行走，就能击倒恶毒者。为何会混乱呢？因为昏厥了。因为昏厥了，所以不知道东方等方向。要将自己正确地修成女神的形象并安住。如何做呢？各种事业的女神，以头饰、手镯和上衣等十一种装饰品来正确地装饰自己，并使乳房稍微突出。以金刚歌、舞蹈和手印等来正确地供养一切供品，并以五种欲望功德来完全供养身体。以她的形象，诸神欢喜，也能摄服世间之人。 什么是网眼之间的空间？要用火焰的链条来完全描绘。在轮子下面应该放置，务必描绘法生手印。 对于此，首先在绘制坛城的时候要了解。网眼指的是五个坛城，它们之间的空间要用火焰的光芒来描绘。轮子应该理解为坛城，在其下面，要将三角形的法生手印遍布所有标志。
English
By moving with dance steps, it frightens all the wicked, and makes the Sugatas rejoice. Regarding this, in the morning, put on all five ornaments, etc., and be sure to hold the vajra bell, and visualize fire blazing from the mouth with the mantra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). The mudra is done correctly with dance. "That itself" means that in the two ultimate truths, sound has two ways of application. The yogi is told to dance in the posture of holding the vajra, extending the right hand and bending the left hand, and moving in the four directions with vajra-crossed steps, all the wicked will be terrified, and the Sugatas will rejoice with the dance. Holding the vajra bell, with an angry posture, makes the directions confused. With the form of a goddess, one steals the minds of others. Regarding this, it is explained by the combination of two times, namely the combination of dispelling obstacles and offering. Therefore, with the angry dance, holding the vajra and bell, and with the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) fire blazing from the mouth, moving correctly, one can overthrow the wicked. Why is there confusion? Because of fainting. Because of fainting, one does not know the eastern direction, etc. One should correctly accomplish oneself as the form of a goddess and abide. How to do it? Various action goddesses, correctly adorned with eleven ornaments such as headdresses, bracelets, and upper garments, and making the breasts slightly protruding. Offer all the offerings correctly with vajra songs, dances, and mudras, etc., and completely offer the body with the five desirable qualities. With her form, the gods are pleased, and it is also related to subduing the people of the world. What is the space between the meshes? It should be completely drawn with a chain of flames. Under the wheel, one should place, and be sure to draw the dharma-origination mudra. Regarding this, one should first understand when drawing the mandala. The meshes refer to the five mandalas, and the space between them should be drawn with the light of flames. The wheel should be understood as the mandala, and under it, the triangular dharma-origination mudra should be spread over all signs.
Chinese
与书写有关。那么，为什么要书写法界源起的印契呢？世尊这样说道：具备方便与智慧，一切生起处，明确定为母。缘起真实生，世俗谛依赖胜义谛，胜义谛也依赖世俗谛，以依赖之性而转变。因此，在允许不明显时，必须书写法界源起的印契，不是广大的等等，而是猛厉的坛城，同样清晰地显现形状，应以正念书写。如是说。一切法都与方便和智慧相关联，一切法都由此而生，因此，正确地书写是相关的。此外，由于一切事物都在缘起法中成就，所以应该书写。如何是缘起呢？如所说“于世俗谛”，因为世俗谛依赖胜义谛，胜义谛依赖世俗谛。法界源起是胜义谛的印契，坛城是世俗谛的印契，这是相关的。或者，如所说，是猛厉的坛城，因为此时也正值猛厉之时，因此，为了与之形状相符，应书写不明显之相。不明显之相已于前述。因此，瑜伽士应在一切情况下平等安住于法界源起的印契，并以正念书写。对于具有力量的人，力量必定增长，通过显现成就坛城本尊，光辉融入身体。如是说。力量，通过阿努巴瓦的结合，在许多情况下适用，此处指具有先前业力的人。对于具有此力之人，将生起金刚手之力。然后，通过显现成就坛城本尊，身体，即我的蕴界，被光辉智慧所融入。金刚火焰续的注释，名为真实显现，第三品之释。完。 第三，坛城与本尊品之释。
English
It is related to writing. So, why write the mudra of the Dharmadhatu origin? The Blessed One said this: Possessing skillful means and wisdom, The source of all is clearly defined as the mother. Dependent arising is truly born, Conventional truth relies on ultimate truth, Ultimate truth also relies on conventional truth, By the nature of dependence it transforms. Therefore, when permission is not clear, The mudra of Dharmadhatu origin must be written. It is not expansive and so on, But is a fierce mandala, Similarly, the shape is clearly revealed, It should be written with mindfulness. It is said that all dharmas are related to skillful means and wisdom, and since all dharmas arise from it, it is related to writing it correctly. Furthermore, since all things are accomplished in the dharma of dependent arising, it should be written. How is it dependent arising? As it is said, "In conventional truth," because conventional truth relies on ultimate truth, and ultimate truth relies on conventional truth. The Dharmadhatu origin is the mudra of ultimate truth, and the mandala is the mudra of conventional truth, which is related. Or, as it is said, it is a fierce mandala, because this is also the time of fierceness, therefore, in order to conform to its shape, one should write the unclear appearance. The unclear appearance has already been shown above. Therefore, in all circumstances, the yogi should equally abide in the mudra of the Dharmadhatu origin and write with mindfulness. For a person with power, strength will surely increase, By manifestly accomplishing the mandala deity, Glory enters the body. It is said that power, through the union of Anubhava, applies in many cases, but here it refers to one who possesses previous karmic connections. For a person with this power, the strength of Vajrapani will arise. Then, by manifestly accomplishing the mandala deities, the body, that is, the continuum of my aggregates, is said to be entered by glorious wisdom. Commentary on the Vajra Flame Tantra, called The Manifestation of Reality, explanation of the third chapter. Complete. Third, Explanation of the Chapter on Mandala and Deities.