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DTG049 0066.The profound and vast commentary on the noble Manjushri, by Drilbupa..The profound and vast commentary on the noble Manjushri, by Drilbupa..g2.0f

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English

Because Yelpa became the author, the shapes and names are in accordance with this. Arranging and doing in order is following the Khenpo. The name "For those who are close" is for the sake of holding the words and meanings without omission with respect for this tantra, as well as for thinking and wanting to read. The name "has been collected" is because it has been collected after abandoning through many vows, or for wanting to quickly attain accomplishments, etc., and all the deeds of accomplishing with vows will be accomplished by this. Profound and vast is the entry of the Mahayana. Those collected accomplishments are the profound and vast realm. The practice composed at this gathering place. By what will the profound and vast be realized? The power of the sunlight at the place of the protector Rewo. The Khenpo's compliance, closely gathered together. The essential meaning of that instruction is extremely condensed. From the great chariot and the great ocean, the marrow is filled with the water of the instruction of the realm of wisdom. Slightly revealing what has been obtained, may one be endowed with the realization of the meaning of the laughing vajra. The close gathering made by glorious Maitripa, and the profound and vast commentary. Completed by the great scholar Drilbupa. Translated by the Indian Khenpo Manjushri Tawa and Gelong Lodan Sherab.

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