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DTG048 0185.The topic is fully equipped, expounding the preliminary practices of the tantra, laying them all out..The topic is fully equipped, expounding the preliminary practices of the tantra, laying them all out..g2.0f

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English

"Zhes pa ni" refers to Nirvana, which is the cessation of delusion. "Jigten Nangje" refers to that which makes the world appear, which is the examination of constant reasoning, that is, the tenets of the Tirthikas (non-Buddhists). "Rigchen dang zhes pa ni" refers to that which is contrary to the Tirthikas, that is, regarding them as individuals of the Paramita Vehicle. "Chag Gya Chenpo'i Rig Chog dang," refers to "Chag" as being beyond mind, that is, emptiness. "Gya" refers to emptiness being all-pervasive. "Chenpo" refers to the person who realizes this is unparalleled, hence it is called "Rig Chog." "Rigchen Tsugtor Cher Zig Nas," refers to the invincible person, that is, regarding them as an unsurpassed and excellent person. "Tsigi Dagpo" refers to Shakyamuni. "Tsik Su Che" refers to long and short sentences, meaning the abridgement of the Naga chapter of the Illusion Network. What is said? "Sang Ngag Gyalpo Drug Den Zhing," refers to the words that follow. "Sang Ngag" refers to union. "Gyalpo" refers to the uncommon path. "Drug" refers to the category of A. "Den" refers to having the letter A of skillful means. "Nyisu Medpar Jungwa dang," refers to, in the relative, the manifestation being non-dual with vowels. In the ultimate, wisdom and emptiness are non-dual. "Mi Kye" refers to the ultimate truth. "Chöchen" refers to the relative truth. Saying this refers to speaking to the retinue in an inseparable manner. "De Dag Gis Ni" refers to showing the complete beginning, the application of explaining the tantra. Showing the complete beginning, the application of explaining the tantra.

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