English
Thinking of being eaten by wolves, flesh-eating demons, dakinis, and so on, recite the mantra with courage: Om Hrih Strih Vikritanana Hum Hum Phat Phat. Hum Phat, offering to the deity, Maraya Hum Phat. This is the ritual of killing. The Ritual of Extreme Hatred If it is not accomplished, then reverse the previously mentioned mantra and recite it, and it will be accomplished. For hatred, similarly, visibly draw two wheels, add the syllable Phat to the name of the one to be subdued, place it inside the skull juncture, wrap it with black thread, and bury it in the cemetery at noon. In accordance with the yoga of Yama, the Lord of Death, visualize in front of the practitioner two beings to be subdued riding on horses and buffaloes, symbolizing the assembly of Vajrakrodha emanating in two directions, devouring and fighting each other, and recite: Om Hrih Strih Vikritanana Hum Hum Phat Phat. Phat. Offering to the deity, distinguish between offerings and sacrifices, Phat. This is the ritual of extreme hatred. The Ritual of Expulsion with Hum Phat For this ritual, similarly, visibly draw two wheels, add the syllables Hum Phat to the name of the one to be subdued, place it inside the skull juncture, wrap it with black thread, and bury it in the cemetery. In front of the yoga of Yama, the Lord of Death, visualize the one to be subdued riding a camel, residing on the wind mandala arising from Yam, and in the southern direction, the assembly of Vajrakrodha holding various weapons striking and going forth, and recite: Om Hrih Strih Vikritanana Hum Hum Phat Phat. Hum Phat, expel the offering deity. Hum Phat, this is the ritual of expulsion. The Ritual of Self-Protection The ritual of self-protection of Yama, the Lord of Death, is: Om Yamaraja Sadomaya Namah. (Tibetan: ཨོཾ་ཡ་མཱ་རཱ་ཛ་ས་དོ་མ་ཡ་ན་མཿ།), (Sanskrit Devanagari: ॐ यमराज सदोमय नमः,), (Sanskrit Romanization: oṃ yamārāja sadomaya namaḥ,), (Literal Chinese meaning: Om, Yamaraja, Sadomaya, Homage). At the heart. Om Yamedo Ru Svaha. (Tibetan: ཨོཾ་ཡ་མེ་དོ་རུ་སྭཱ་ཧཱ།), (Sanskrit Devanagari: ॐ यमेदो रु स्वाहा,), (Sanskrit Romanization: oṃ yamedo ru svāhā,), (Literal Chinese meaning: Om, Yamedo, Ru, Svaha). At the crown of the head. Om Nayodaya Hum. (Tibetan: ཨོཾ་ཎ་ཡོ་ད་ཡ་ཧཱུཾ།), (Sanskrit Devanagari: ॐ णयोदय हूं,), (Sanskrit Romanization: oṃ ṇayodaya hūṃ,), (Literal Chinese meaning: Om, Nayodaya, Hum). At the top of the head. Om Yonirava Khata Yaksheya. (Tibetan: ཨོཾ་ཡོ་ནི་རཱ་བ་ཁ་ཊ་ཡཀྵེ་ཡ།), (Sanskrit Devanagari: ॐ योनिराव खट यक्षेय,), (Sanskrit Romanization: oṃ yonirāva khaṭa yakṣeya,), (Literal Chinese meaning: Om, Yonirava, Khata, Yaksheya). At the right eye. Om Yakshe Yaccha Nirāmaya. (Tibetan: ཨོཾ་ཡཀྵེ་ཡཙྪ་ནི་རཱ་མ་ཡ།), (Sanskrit Devanagari: ॐ यक्षे यच्छ निरामय,), (Sanskrit Romanization: oṃ yakṣe yaccha nirāmaya,), (Literal Chinese meaning: Om, Yakshe, Yaccha, Nirāmaya). At the left eye. Om Daya Phat. (Tibetan: ཨོཾ་ད་ཡ་ཕཊ།), (Sanskrit Devanagari: ॐ दय फट्,), (Sanskrit Romanization: oṃ daya phaṭ,), (Literal Chinese meaning: Om, Daya, Phat). In the intestines. After performing these six stages of generation, visualize a sun disc at the heart with the syllable Hum on it. The Ritual of Drawing the Wheel The wrathful yogi draws the wheel on a cloth from the cemetery with his own blood, ashes from cremation, poison, salt, human fat, black oil, and the juice of Datura leaves.
English
Write the two syllables in order. Killing resides on Yama's body. Hatred resides on horses and buffaloes. Expulsion resides on the back of a Rakshasi. Pacification resides in the center of the mandala. Subjugation resides in the heart of a woman. Increase resides on the back of a horse. Muteness resides in the heart of a sheep. Stiffness resides in the center of Mount Meru. Summoning resides in lions and Sharabhas. Also with camphor and saffron, write on ants and so on. Place in the mouth of a pottery pot. Completely prostrate and remember them in your mind. With the quill of a large raven, bury it at noon in a cremation pyre. After placing the skull in the mouth of the pottery pot, have the concept of an ugly face, possess the yoga of Yama, the executioner. Facing south, cut with a knife. For pacification, erase the right side of the end. The two syllables "ni" are also the same. Afterwards, erase the "ya" syllable in the center. The remaining syllables remain as they are. Recite this ten thousand times, reciting with the desire for true accomplishment. Whatever it is written on and placed, quarrels always occur in that house. After making three circles, eight, twelve, and sixteen, write in the table as follows. Write the attached mantra. Yama Raja, Sado Meya, Yame Doru, Na Yodaya, Yad Loni, Ra Ya Sheya, Ya Sheya Zani Ra Maya, also in the center. Write in the table as follows. Write the attached mantra, there is no non-appearance. In the directionless emptiness, the practitioner places between two Hum syllables. Ya Shema Meda Yatsani Raja Sado Runayoni Ra. For the second wheel, write from the left, circling to the right. For the third wheel, start from the east and in the intermediate tables, write: Om Hrih Shtrih Vi Kritana Nana Hum Hum Phat Phat Svaha. Write like that. In those intermediate tables, so-and-so, expel, kill, subjugate, hate, increase, pacify Svaha. Like that, write following after the action. First is Om, and last is Nama, Vashat, Voshat, and Hum Phat syllables, seeds endowed with these syllables will accomplish pacification, increase, subjugation, and killing. All of these will be accomplished by meditating on oneself. From glorious Orgyen, Yama, the red wrathful one arises.
Chinese
出自大续十万三续，导师毗瓦巴所造圆满。印度东方班智达吉祥大智贤，由中部获得成就的处所正直仙人罗刹山翻译。 阎罗死主的幻轮之鬘。毗瓦巴。
English
Completed, composed by the teacher Virupa, which came from the great tantra, the three hundred thousand tantras. Translated by the Indian eastern pandita glorious great wise Danaśīla, and the central accomplished place, the honest sage Rakshasa Mountain. The Garland of the Illusion Wheel of Yama, Lord of Death. Virupa.