Chinese
的意思。写好后放入轮盘，这是剩下的部分。颜色是黄色的阎魔法王。（藏文）的意思是说，是使者阎魔法王。月亮是黄色的，安住。（藏文）的意思是说，轮盘本身观想为黄色的月亮，并修持安住于其中。黄色宝瓶的意思是，从心间的种子字生出的使者阎魔法王，被众多的手 所持握。（藏文）的意思是（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。圆满的誓言是圆满的仪式。关于役使的仪式，说了“谷物”等等。布是血染的布。手指的血的意思是，想要役使的对象，以及真正开始进行役使的人，用他的左手手指的血。那些也必须用净化的（藏文）等，分别或合并进行净化。“字母霍”的意思是接近地表示，用（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的声音也扩展，表示接近。远离黑色等，和之前一样。颜色是血，意思是具有红色的自性。阎魔终结者，意思是自性将贪欲视为阎魔法王。安住在红色月亮上，意思是将轮盘观想为红色月亮，并将要成就的事物置于其中。从自身生出的光芒，意思是安住在自身之中的种子字生出的光芒的本尊形象。千万，是一万个一千，这里也是为了接近地表示。所有事业都要念诵一万遍咒语。即使念诵了一万遍咒语，如果所要成就的事物没有成就，就说了行为的差别。如果未能役使，等等。为了扩展它，要念诵之前的咒语。用酥油涂抹额头，意思是将装满酥油和蜂蜜的碗合在一起念诵。为了表示勾招的意义，说了坟墓等等。生命之凯萨是布。连词“也”的意思是“和”，作为解释的“和”来理解，表示其他方面。因此，意思是天然生长的花朵的布，或者坟墓的布。血和杜鹃花混合一半，意思是杜鹃花或者自己的手。
English
means that. Writing it down and putting it in the wheel is the remainder. The color is yellow, Yama the Destroyer. (Tibetan) means that it is the messenger Yama the Destroyer. The moon is yellow, abiding. (Tibetan) means that the wheel itself should be visualized as a yellow moon, and one should meditate on abiding there. The yellow vase means that the messenger Yama the Destroyer, born from the seed syllable in the heart, is held by many hands. (Tibetan) means (Tibetan, Devanagari, Romanized Sanskrit, literal meaning). The complete samaya is the complete ritual. The ritual for subjugation is spoken of, such as "grains." The cloth is a cloth stained with blood. The blood of the finger means the person who wants to subjugate and who truly begins to subjugate, with the blood of the index finger of his left hand. Those must also be purified with (Tibetan) etc., separately or combined. The letter "Ho" means to indicate closeness, and the sound of (Tibetan, Devanagari, Romanized Sanskrit, literal meaning) also expands, indicating closeness. Separated from blackness etc., as before. The color is blood, meaning having the nature of red. Yama the Ender means that the nature regards desire as Yama the Destroyer. Abiding on the red moon means that the wheel should be visualized as a red moon, and the object to be accomplished should be placed there. The rays of light arising from one's own body mean the form of the deity of light arising from the seed syllable abiding in oneself. A million is ten thousand thousands, and here it is also to indicate closeness. For all actions, ten thousand mantras should be recited. Even if a million mantras have been recited, if the object to be accomplished is not accomplished, the difference in action is spoken of. If it is not subjugated, etc. To expand it, the previous mantra should be recited. Smearing the forehead with ghee means reciting while joining together bowls filled with ghee and honey. To indicate the meaning of summoning, the charnel ground etc. are spoken of. Life's Kesa is cloth. The word "also" means "and," understood as the "and" of explanation, indicating other aspects. Therefore, it means the cloth of naturally growing flowers, or the cloth of the charnel ground. Half mixed with blood and rhododendron means rhododendron or one's own hand.
Chinese
是混合罗刹女手之血。文字ཛ་（藏文）和文字དྷྲི་（藏文），意为首先和最后给予ཛ་དྷྲི་（藏文）这两个字。 “妃子乃莲花之器。”意为女人的阴道。“合口”意为将这两个东西放在下面和上面。“红色”意为贪欲，阎罗，刽子手。“以红色铁钩钩取。”意为从自己心间的种子字放出光芒，以铁钩的形象钩取。“以索缚”意为右手持有的标志，以红色莲花的嫩枝束缚。“以风之坛城结合。”意为从完全变成红色的ཡཾ་（藏文）中，风之坛城弓的形象，观看红色狮子的下方。“五种物质”意为玛瑙，水，铜，苏，玛。“以威力的完全区分是钩取”，即使在那里不言说，也应如前一样理解一切。因为未成就所欲，为了事业的差别之义而说。“如果所要成就的不来。”等等。 “旋转轮”意为合上头盖骨后取出，念诵并正确地制作轮。加温时的咒语念诵如前。为了显示僵硬而说。“以精液之精华。”等等。 “精华”是极著名的。“精液”是男精。以那些正确书写后，放入合口的碗中，并在黄色碗上画图，这样联系起来。“在那之上平等地画。”意为在四或七个图案上观修，图案本身被观修成被大海的自性所环绕的须弥山之义。“以此须弥山作为依靠。”意为在须弥山之上观看ཧུཾ་（藏文）字，这是就修行者的角度而言的左侧部分。另一部分是ཡཾ་（藏文）བཾ་（藏文）字，这是就修行者身体的角度而言的右侧部分。“在其之上”意为在须弥山的下方。“大威力之坛城”意为土地的坛城，四方形黄色，边缘以三叉金刚杵为标志。“以各种金刚杵镇压于其上。”
English
It is mixed with the blood of a Rakshasa woman's hand. The letters ཛ་ (Tibetan) and དྷྲི་ (Tibetan) mean that the two letters ཛ་དྷྲི་ (Tibetan) should be given first and last. "The consort is the vessel of the lotus." This means the vagina of a woman. "Joining the mouths" means placing those two things below and above. "Red" means desire, Yama, the executioner. "Hooking with a red iron hook." This means that from the seed syllable in one's own heart, light radiates out and hooks in the form of an iron hook. "Binding with a lasso" means that the sign held by the right hand, binds with the tender branch of a red lotus. "Combining with the mandala of wind." This means that from ཡཾ་ (Tibetan) which has completely become red, the form of the wind mandala bow, one should look below the red lion. "The five substances" mean agate, water, copper, su, and ma. "The complete distinction of power is hooking," even if it is not spoken there, everything should be understood as before. Because the desired is not accomplished, it is said for the sake of the difference of action. "If what is to be accomplished does not come." and so on. "Rotating the wheel" means closing the skull, taking it out, reciting and correctly making the wheel. The mantra recitation at the time of warming is as before. It is said to show stiffness. "With the essence of semen." and so on. "Essence" is extremely famous. "Semen" is male semen. After writing those correctly, put them in a bowl with the mouths together, and draw a picture on the yellow bowl, thus connecting them. "Draw equally on top of that." This means meditating on the four or seven patterns, the pattern itself is meditated upon as the meaning of Mount Sumeru surrounded by the nature of the ocean. "Rely on this Mount Sumeru." This means that on top of Mount Sumeru, one should look at the syllable ཧུཾ་ (Tibetan), which is the left side part from the perspective of the practitioner. The other part is the syllables ཡཾ་ (Tibetan) བཾ་ (Tibetan), which is the right side part from the perspective of the practitioner's body. "On top of that" means below Mount Sumeru. "The mandala of great power" means the mandala of the earth, a square yellow, the edges marked with three-pronged vajras. "Pressing down on it with various vajras."