English
It is called "Arising." The meaning is that when the Bhagavan arises from the seed syllable maṃ (藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Mang), everything should also arise. "Located in the center of the mandala" means residing in the essence mandala, which is adorned by eight pillars in the very center. Everything is only left-extended. The difference in seats was mentioned in the previous wheel. "The moon mandala truly abides" is what it says. It was said to arrange the outer mandala. "With rays of light" and so on, "fire and so on" refers to the directions of fire, devoid of truth, wind, and power. The main hand symbols of those deities are mentioned. "Without sorrow" and so on. The color is mentioned, which is yellow. The face and other hands are the same as before. The meaning of the hammer and so on is easy to understand. If one meditates on the Bhagavan with such distinctions, will he not be seen? It means that one will transcend the realm of all sentient beings' sight. "Also" refers to the fact that due to the difference in the thoughts and compassion of the beings to be tamed, one will also be seen and will also act as desired. Here, the oral instruction is: After the yogi's mind becomes stable, make an image of the gentle Vajra's body, and if maṃ (藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Mang) is arranged in all the pores, it will become like the teachings. Whatever is the gradual division that mainly shows the means of practicing the gentle Vajra is called that. The difficult commentary on the glorious Black Yamari, composed by the teacher Shridhara, the explanation of the fourteenth gradual division is completed. Fourteenth Gradual Division: Explanation of the Method of Practicing Gentle Vajra.