Chinese
恰央旃檀等所生的坛城和自己心间的种子字的光芒所迎请的文殊金刚轮的瑜伽如何修习后，以那三者所依的根本咒的形象，以及四位门守护者各自发出的咒语的自性，以那三者稳固的咒语，以花朵等和供水等的布施为先导而作供养。沐浴者也成为灌顶之会众。想要吃食物时，也特别观想食物为五种甘露和五种灯的形式，并如先前一样在心间生起轮之主，在顶髻有部主。在舌头上如先前一样观想白色金刚，以使坛城之轮满足的想法来食用。其他时段也如先前一样，以刹那间现前三种三摩地，以明点和细微的观修为先导而安住。夜晚的时段里，也圆满三种三摩地，想要睡觉时，将智慧勇识的心间的轮收摄，以具足智慧和慈悲而睡眠。同样，所有其他日子里，对于无二三摩地的自性，以及形象和种子字以及诸神，也按照各自的类别特别地信奉。如果誓言破损，则以具有不空成就如何的瑜伽，以智慧勇识心间的月亮上由康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字所生的各种金刚之中所住的康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字的光芒来劝请如来等为先导，对于安住在各种莲花月亮上的自性，如先前一样进行灌顶。对于轻蔑上师等的罪过，则以宴请为先导，按照能力向上师供养巨大的财物，以忏悔等为先导而受持戒律，这是关于誓言的章节。这样与三者一起，不间断地长久修习，从成就的征相获得七次后，安住在先前所说的轮中，如先前一样供养身语意金刚等，以贤善足所说的会众显现所欲的宝剑等。
English
Having practiced the yoga of the Manjushri Vajra Wheel, which arises from sandalwood and other substances and is invoked by the light of the seed syllable in one's own heart, how to do it? With the form of the root mantra relying on those three, and the nature of the mantras emitted by the four gatekeepers themselves, with the mantra that stabilizes those three, offerings are made with flowers and offerings of water, etc., as the preliminary. The bathing also becomes an assembly of empowerment. When one wants to eat food, one should especially contemplate the food as the form of the five nectars and the five lamps, and as before, generate the lord of the wheel in the heart, and the lord of the family on the crown of the head. On the tongue, as before, contemplate the white vajra, and eat with the thought of satisfying the wheel of the mandala. In other sessions, too, as before, one should abide with the three samadhis manifested in an instant, with the meditation on bindus and subtle elements as the preliminary. In the evening session, too, one should perfect the three samadhis, and when one wants to sleep, one should gather the wheel in the heart of the wisdom being, and sleep with wisdom and compassion. Likewise, on all other days, one should especially have faith in the nature of non-dual samadhi, and in the forms, seed syllables, and deities, according to their respective categories. If the samaya is broken, then with the yoga of how to accomplish the meaning, with the rays of the khaṃ (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: space) syllable residing within the various vajras born from the khaṃ (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: space) on the moon in the heart of the wisdom being, with the encouragement of the Tathagatas, etc., as the preliminary, one should empower oneself as before, residing on the moon of various lotuses. For offenses such as despising the lama, one should offer great wealth to the lama according to one's ability, with a feast as the preliminary, and one should take vows with confession, etc., as the preliminary, this is the chapter on samaya garments. Thus, together with the three, practicing continuously for a long time, after obtaining the signs of accomplishment seven times, abiding in the wheel mentioned earlier, one should worship the body, speech, and mind vajras, etc., as before. With the sword and other things desired for the manifestation of the assembly spoken by the Excellent Foot.
Tibetan
དངོས་གྲུབ་བསྒྲུབ་པར་བྱའོ། །ཉེ་བར་འོངས་པའི་བགེགས་ཞི་བར་བྱ་བའི་ཕྱིར་བདུད་རྩི་འཁྱིལ་བའི་འཁོར་ལོར་གནས་ཏེ་དེའི་སྔགས་མང་དུ་བཟླས་པར་བྱའོ། །འདི་ཡི་དབུས་སུ་གནས་འགྱུར་གང༌། །འཁོར་ལོ་འང་དེ་ཡི་ཡིན་པར་འདོད། །རྟོག་པ་ལ་སོགས་དབུས་གནས་པ། །མི་བསྐྱོད་དེ་ཡི་གནས་སུ་གནས། །བྱང་ཆུབ་སེམས་དཔའི་གཙོ་ཡིན་ན། །རང་གི་བདག་པོ་རང་ལ་འཇུག །གཞན་ཡང་ཞལ་གཡོན་སྔོ་པོ་མིན། །གཡས་པ་དམར་པོ་མ་ཡིན་ནོ། །ཞེས་པའོ། །འཇམ་པའི་རྡོ་རྗེའི་སྒྲུབ་པའི་ཐབས། །འདུས་ཤིང་རྟོགས་སླ་མངོན་བརྗོད་པས། །སྐྱེ་བར་ལེགས་བྱས་ཇི་སྙེད་པ། །དེས་ནི་འགྲོ་བ་དེ་མཚུངས་ཤོག །འདུས་ཤིང་རྟོགས་སླ་བའི་འཇམ་པའི་རྡོ་རྗེའི་སྒྲུབ་ཐབས། དཔལ་མཁས་པ་ཆེན་པོ་སུ་ན་ཡ་ཤྲཱི་མི་ཏྲ་པཎྜི་ཏས་མཛད་པ་རྫོགས་སོ།། །།པཎྜི་ཏ་དེ་ཉིད་དང༌། ལོ་ཙཱ་བ་ཀློག་སྐྱ་གཞོན་ནུ་འབར་གྱིས་བསྒྱུར་ཅིང་ཞུས་པའོ།། །། དཔལ་གསང་བ་འདུས་པ་རྟོགས་སླ་ཞིང་མདོར་བསྡུས་པའི་སྒྲུབ་ཐབས་ཞེས་བྱ་བ། སུ་ན་ཡ་ཤྲཱི་མི་ཏྲ།
Chinese
应当成办悉地。为了寂灭临近的障碍，安住于甘露旋转之轮中，多多念诵其咒语。此之中央，何者为住处之变异？轮亦被认为是彼之所有。分别等住于中央，不动者住于彼之住处。若是菩萨之主，则自己的主宰融入自己。此外，左面非蓝色，右面非红色。如是说。简易明了之妙音金刚修法。以聚集且易于理解之显明言辞，如是善作之生，愿以此令众生皆同等。简易明了之妙音金刚修法。吉祥大班智达苏那亚师利弥扎班智达所造圆满。班智达彼者与译师克洛觉云努巴所译校。 吉祥密集金刚易解且简略之修法名为。苏那亚师利弥扎。
English
One should accomplish the siddhi. In order to pacify the approaching obstacles, one should abide in the wheel of swirling nectar and recite its mantra many times. Whatever is the change of abode in the center of this? The wheel is also considered to be his. Discrimination and so on dwell in the center, the immovable dwells in his abode. If it is the lord of the Bodhisattvas, then one's own master merges into oneself. Furthermore, the left face is not blue, the right is not red. Thus it is said. The method of practice of Manjuvajra, which is easy to understand and concise. With assembled and easily understood explicit words, as many good deeds as are done in this life, may all beings be equal to it. The method of practice of Manjuvajra, which is assembled and easy to understand. Completed by the glorious great scholar Sunaya Shri Mitra Pandita. Translated and revised by the same Pandita and the translator Klogkya Zhonnu Bar. Glorious Guhyasamaja, an easy to understand and concise method of practice, is called. Sunaya Shri Mitra.