Chinese
如母之事行持，悉皆善妙而行持， 半夜之时瑜伽士，嗡啊吽穆（藏文：ཨོཾ་ཨཱཿཧཱུཾ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ muḥ，汉语字面意思：嗡啊吽穆）如是咒， 供养等事善妙作，迎请智慧坛城降临。 此乃三昧耶之誓言，坛城智慧有情之， 轮中应当进入之，睡眠之时以方便， 与智慧母一同眠，黎明醒来之时则， 天女以歌声唤醒而起，变幻各种颜色后， 于自心间之月轮上，思维种子字芒（藏文：མཾ་，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）少许， 平凡之身即，如上师般于黎明之， 时等修习之，此修法行持后， 所获之福德资粮，愿一切有情众， 成就薄伽梵，文殊金刚祈成就。 大导师燃灯贤所著之《密集金刚修法之释》。 大坛城之修法，导师大学者吉祥普贤足所著圆满。 于藏地，以藏族绘画之自在神圣之主，吉祥拉赞布赤衮赞为施主，印度堪布苏玛谛吉谛所译定。 吉祥密集金刚之文殊修法。普贤。
English
Like a mother, actions are performed, All are practiced excellently, At midnight, the yogi, With the mantra Om Ah Hum Muh (藏文：ཨོཾ་ཨཱཿཧཱུཾ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ muḥ，汉语字面意思：Om Ah Hum Muh), Offerings and so forth are made excellently, Inviting the wisdom mandala to descend. This is the samaya vow of the three, The wheel of the mandala's wisdom being, One should enter into, At the time of sleep, with skillful means, Sleep with the wisdom mother, At the time of waking at dawn, A goddess awakens one with song and rises, Having transformed various colors, On the moon in one's own heart, Thinking of the seed syllable Mam (藏文：མཾ་，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：Mam) a little, The ordinary body itself, Like the guru, at the time of dawn, And so forth, one should meditate. Having done this practice, With whatever accumulation of merit is obtained, May all sentient beings, Become the Bhagavan, Manjushri Vajra. The Explanation of the Guhyasamaja Sadhana by the Great Teacher Marme Dze Zangpo. The Sadhana of the Great Mandala, completed by the feet of the great learned teacher, the glorious Kuntuzangpo. In Tibet, with the noble lord of Tibetan painting, the glorious Lhatsenpo Tri Gon Tsen, as the patron, translated and established by the Indian Khenpo Sumati Kirti. The Manjushri Sadhana of the Glorious Guhyasamaja. Kuntuzangpo.