Chinese
杀生等行为，是舍弃一切分别念。怎会变成黑业？这是因为不是出于嗔恨而杀生，所以不会变成黑业，即不会成为堕入恶道的因。因为以嗔恨等杀生等业会变成黑业，所以仅仅以慈悲不会那样。那么，如果不是恶道的因，就会变成升天的因吗？也不会那样，因为不是像因贪欲而宰杀牲畜并投入火中的祭祀，所以不会成为升天的因。那么，会变成什么呢？以慈悲随行，仅仅是菩提的因，因为自身和他人完全清净。第十八章中这样说：何者无有功德罪，彼者菩提极赞说。现在讲述因遗忘等而失坏誓言的恢复仪轨。誓言等。誓言是指不可违越的，即根本和支分等。即在金刚上师面前承诺自己的行为。那耗尽是指已经过去。在那过去之后立即，名为具德誓言金刚的结合，即在成办事业瑜伽中做。那结合是与最初的结合等相合，因此那样说。自性完全清净，思维众生之后。这是说，思维一切众生自性清净，已经清净一切过失，并且知晓自己也是那样的体性之后。在各种莲花的中央，这是说成办事业瑜伽者在自己的心间观想智慧萨埵。在那心间，在各种莲花的中央，在月亮上观想从康（khaṃ，梵文天城体：खं，梵文罗马拟音：khaṃ，空）中生出各种金刚。在那瓶上观想康（khaṃ，梵文天城体：खं，梵文罗马拟音：khaṃ，空）。以五种次第灌顶。这是说，以从胜妙光明中生出等次第灌顶，安立部主，因此会清净。那意思是说，修持三摩地瑜伽者在其他时间念诵自己的誓言等，对于哪里有失坏，就用那结合来清净，这是总的讲述。特别是如果出现轻蔑上师的过失，那么会供的
English
The act of killing, etc., is abandoning all conceptual thoughts. How could it become black karma? This is because it is not killing out of anger, so it will not become black karma, that is, it will not become the cause of falling into the lower realms. Because killing and other actions with anger, etc., will become black karma, so it will not be so with compassion alone. Then, if it is not the cause of the lower realms, will it become the cause of rebirth in higher realms? It will not be so either, because it is not like the sacrifice of slaughtering livestock and throwing them into the fire out of greed, so it will not become the cause of rebirth in higher realms. Then, what will it become? Following compassion, it is solely the cause of Bodhi, because oneself and others are completely purified. In the eighteenth chapter, it is said: "Whoever has no merit or sin, for them Bodhi is highly praised." Now, the ritual for restoring vows broken due to forgetfulness, etc., is explained. Vows, etc. A vow is something that must not be transgressed, that is, the root and branches, etc. That is, promising one's own actions in front of the Guru. That exhaustion means it has passed. Immediately after that passing, it is called the union of glorious Samaya Vajra, that is, doing it in the Yoga of Accomplishing Activities. That union is combined with the initial union, etc., therefore it is said that way. Having contemplated that beings are naturally completely pure. This means contemplating that all beings are naturally pure, having purified all faults, and knowing that oneself is also of that nature. In the center of various lotuses, this means that the practitioner of the Yoga of Accomplishing Activities visualizes the Wisdom Being in their own heart. In that heart, in the center of various lotuses, on the moon, visualize various vajras arising from khaṃ (खं, khaṃ, space). On that vase, visualize khaṃ (खं, khaṃ, space). Bestow empowerment in the order of the five. This means that by bestowing empowerment in the order of arising from the Supreme Light, etc., establishing the Lord of the Family, therefore it will be purified. That meaning is that the yogi who meditates on the three samadhis recites their own vows, etc., at other times, and wherever there is a breach, it should be purified with that union, this is the general explanation. In particular, if the fault of despising the Guru occurs, then the Tsog offering of
Tibetan
ཆོད་པ་ཆེན་པོ་ལ་སྤྱན་དྲངས་ནས། ཁ་ཟས་དང་རས་ལ་སོགས་པའི་ཡོན་ཕུལ་ནས་སྔ་མ་བཞིན་དུ་སྔོམ་པ་གཟུང་བར་བྱའོ། །ཡང་ན་མི་ནུས་ན་ཡིད་ཀྱིས་ཀྱང་དེ་བཞིན་དུ་བསམ་པར་བྱའོ། །དབང་བསྐུར་བའི་རིམ་པ་འདི་ཉིད་ཕྱིའི་ཁྲུས་ཀྱི་རིམ་པ་ལ་ཡང་འགྲོ་བའི་ཕྱིར་ཕྱིའི་ཁྲུས་ཞེས་པ་ལ་སོགས་པའོ། །ཕྱིའི་ཁྲུས་ཞེས་པ་ནི་ཕྱིའི་ཆུས་གདོང་བཀྲུ་བ་ལ་སོགས་པའོ། །དེའི་ཆོ་ག་ལ་ཡང་ཞེས་པ་ནི་དབྱེ་བའི་དུས་སུ་དབང་བསྐུར་བའི་རིམ་པས་ལྷ་མོས་མགོར་བླུགས་པར་བསམ་ཞིང་དབང་རྫོགས་པའི་དུས་སུ་བདག་པོ་བཞག་བའི་རིམ་པའོ། །ཁྱད་པར་དུ་བསམ་ཞེས་པ་ནི་དམ་ཚིག་ཉམས་པ་ལ་ཁྱད་པར་དུ་སྟེ། རང་གི་ལྷའི་རྣལ་འབྱོར་འདི་ལྟ་བུ་ལ་ཕྱིའི་ཁྲུས་མི་བྱ་བར་མི་རུང་བ་ནི་མ་ཡིན་ཏེ། ཡང་དག་པའི་ཁྲུས་དང་ལྡན་པའི་ཕྱིར་རོ། །གཞན་དུ་ནི་འཇིག་རྟེན་དང་མཐུན་པར་བྱ་བ་དང༌། ལུས་ལ་ཕན་ཞིང་བདེ་བའི་ཕྱིར་བྱ་བ་དེ་བཞིན་དུ་བྱས་ན་ནང་གི་ཁྲུས་སུ་འགྱུར་རོ། །ཇི་སྐད་དུ། །གཙང་སྦྲ་སྡོམ་པ་མི་དགོས་ཏེ། །དཀའ་ཐུབ་དཀའ་སྤྱད་འདིར་མི་དོགས། །སངས་རྒྱས་ཐམས་ཅད་རྫུ་འཕྲུལ་ཆེ། །བདག་ཏུ་སྦྱོར་བ་བསྒྲུབ་པར་འགྱུར། །ཞེས་སོ། ། དེའི་ཡན་ལག་གཞན་སྐབས་སུ་བྱ་བའི་ཆོ་ག་བསྟན་པ།
Chinese
迎请大誓言者，供养食物和布匹等供品，如前一样受持誓言。或者不能这样做，就用意念如是观想。这个灌顶的次第，也适用于外在的沐浴次第，所以才说外在的沐浴等等。所谓外在的沐浴，就是用外面的水洗脸等等。在它的仪轨中也说，在区分的时候，观想以灌顶的次第，天女灌顶于头顶，在灌顶圆满的时候，是安立主尊的次第。特别观想，是对破誓言者特别而言。像这样的自生本尊瑜伽，不做外在的沐浴并非不可以，因为已经具有了清净的沐浴。其他时候，为了随顺世间，以及为了利益和安乐身体而做的事情，如果如是做了，就会变成内在的沐浴。如是说： 无需净洁和戒律， 此处无需苦行和难行。 一切佛陀具大神通， 将成就与自我的结合。 如是说。 接下来讲述在其他场合应做的仪轨。
English
Having invited the great vow holder, offer food and cloth and other offerings, and take the vow as before. Or, if you cannot do that, then contemplate it in the same way with your mind. This sequence of empowerment also applies to the sequence of external ablutions, which is why it is called external ablution and so on. External ablution means washing the face with external water and so on. It is also said in its ritual that at the time of division, one should contemplate that the goddess pours water on the head in the sequence of empowerment, and at the time of completion of the empowerment, it is the sequence of establishing the lord. Special contemplation is especially for those who have broken their vows. It is not that one should not perform external ablutions for such self-generated deity yoga, because one already possesses pure ablutions. At other times, if one does things in accordance with the world, and for the benefit and happiness of the body, then it will become an inner ablution. As it is said: There is no need for cleanliness or discipline, There is no need for asceticism or hardship here. All Buddhas have great miraculous powers, Union with the self will be accomplished. Thus it is said. Next, the ritual to be performed on other occasions is explained.