English
Therefore, it is inconceivable. Because it is the basis of all self-perfection, it is auspicious. Universally and without remainder, it is good, because it arises from this goodness and excellence, it is the support for the perfection of others, therefore it is Samantabhadra. Since everything is the nature of self-appearance, therefore the nature is perfectly complete, who would want to benefit sentient beings and not practice? Such words are truly unbearable. Why? How can a wise person not practice? This is truly unbearable. Now the teacher wishes to humble himself, therefore he says stainless wisdom and so on. Stainless wisdom is light, it can dispel all the darkness of ignorance, it can be well established by great beings, so we practice the method of Manjushri Vajra, there is indeed a good opportunity. Although it is so, for what reason, for what reason do beings become gurus, they are the beings of the guru. He has slightly accepted and taken it as a practice, Because of that establishment, it is said that initially it can loosen the ropes that are tightly bound to sentient beings, so this is called the explanation of the practice. What we have done is not to show our own greatness, this is the remaining meaning of the words. Now, in order to proclaim the dedication of the merit arising from the establishment of the practice, these words and so on. By this stainless virtue arising from the establishment of the practice, may the minds of all sentient beings be with the wisdom protector of the Buddha, and may they always practice the mandala of the self-nature deity who is focused on and oriented towards him. The extensive explanation of the four-limbed practice, "The Essence of the Heart Sutra", was completed by the venerable Guru Glorious Samantabhadra. The great scholar Nyayanashri and the great Tibetan translator Shakya Bhikshu Zhixian translated it in central Nepal.