English
Transforms into earth. Possessing a nature that is profound and vast, why does it not transform into the appearance of all conceptual thoughts? Those that transform from other than consciousness, because it has already been established as non-existent. Those that are incompatible with what, even if transformed once, that also progresses and increases. By the various increases of the practice of seeing, it intensely severs its own incompatibility. Even giving and so forth possess selflessness, why does it not transform into various differences from the self-nature of the ordinary? Although it exists here, it is not an incompatible transformation. If one understands in this way, then those who possess compassion, achieve inconceivable wisdom in an instant. Who would definitely not meditate on the self-nature of glorious Samantabhadra? With the rays of immaculate wisdom, dispelling all darkness, with this deed of various displays, where is the opportunity for us? The scriptures of the holy Guru, even a little who holds, that is also initially, famous as loosening bonds, therefore, one should strive greatly in this. Thus, may the minds of all beings, through the immaculate virtue that arises well from various combinations, turn towards the Buddha's wisdom and protector, and may they always meditate. The practice of glorious Guhyasamaja, Samantabhadra, is touched by the pollen of the lotus feet of the Bodhisattva Manjushri. Completed is what was created in the presence of the great Acharya Buddhajñāna. The omniscient Shraddhakaravarma and the translator Rinchen Zangpo translated and ascertained it. The practice called Samantabhadra. Buddhajñāna's feet.