English
It is the nature of luminosity, because all harm is an object of imputation. If anyone harms it, they will become weak because they have that root, or they will be harmed by it. And I say that I am true by the nature of all things appearing, and untrue by the nature of blue and so on, this is the very path of the Middle Way. Just as the Yoga school thinks in this way, Nagarjuna also smiled. This tenet is the same, and other tenets that think differently are not without fault. It is enough to elaborate a little. This is what exists everywhere, like this, all dharmas appear, generating mind, separated from the apprehended and the apprehender, like body and speech, just believing in mind-only, recognizing that those aspects are false, abandoning them through the yoga of realizing non-appearance, generating this calm abiding of non-appearance. The completion of the meditation that combines that calm abiding with the superior seeing that clearly sees its own nature is the transcendental wisdom that has the nature of calm abiding and superior seeing, arising without appearance and free from all elaboration. Here are three verses: By realizing the two, true and untrue, worldly knowledge is endowed with various aspects. Because the various aspects are false, that is called without aspects. The noble one does not discriminate between true and untrue, possessing the aspect of non-dual wisdom. Having abandoned the aspects of true and untrue, possessing equanimity samadhi and superior seeing. Transcendental wisdom is, the various aspects have disappeared, without elaboration and without duality, the main luminosity of non-appearance arises. The chapter that clarifies the mind of enlightenment is the chapter of the mind of enlightenment, from the Guhyasamaja commentary 'Flower in the Palm', chapter two. Chapter Two, Explanation of the Mind of Enlightenment.