English
Through its power, the Dharma of Samsara arises and grows. That Samsara also arises dependently, is impermanent due to the aggregation of causes and conditions, and produces results from a constant nature. Like the above, in all things that have become objects of the senses, the three afflictions arise. All that causes such arising should be known as the three vajras of body, speech, and mind, and recognized as the nature of the goddess of desirable qualities, the Vajra Mother of Form, and so on. This is offering oneself to oneself. Those afflictions do not bind one to Samsara and the lower realms, but become the cause of liberation. The three poisons are completely purified, the three kayas are accomplished, bad habits are eliminated, and the stream of dependent origination is cut off. Cutting off the stream of Samsara, one becomes the nature of Nirvana. To meditate on this is also the land of the noble ones, which has been cut off from the beginning. The Dharma nature of Samsara, abiding in the cause of dependent origination, among sentient beings, the part of the mind is the majority, therefore, if the people of Jambudvipa meditate in this way, they will achieve it in this way. The later words are also connected to the previous two words in order. Therefore, the final "Emaho" indicates that Samsara itself manifests as the nature of Nirvana, or that the tantra with such meaning is extremely rare and wonderful. First, Bodhisattvas who have realized the qualities of the Tathagata and possess the vision of the Dharma, with verses of praise, request and praise the true meaning of their own realization.