Chinese
名为扎者。 自性我者第五。 第六名为阿含。 如是六如来。 为殊胜士夫所宣说。 嗡，虚空性（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：嗡，空性）。 智慧金刚为第二。 自性我慢（藏文：སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：स्वभाव आत्माकोऽहम्，梵文罗马拟音：svabhāva ātmako'ham，汉语字面意思：自性，我，是）为第三。 此处宣说此三者。 此三者则成一。 名为明与不明。 此外，何者金刚持？ 具备三之表征之人。 迎请、祈请降临， 如是安住。 以入迎请， 以速祈请降临， 以缓则彼安住。 从清净则得胜成就。 士夫以彼之行。 大手印则成一。 具备速等三者， 说是修持手印。 具速、摄略、缓者， 于咒语中以此结合。 阿阇黎以仆人， 于弟子耳边说。 吉祥密集续之名为大瑜伽续中，究竟义坛城之安立次第第四品。 成就之导师龙智尊前所造之安立次第第四品圆满。 密集修法安立次第名为，龙智。
English
Named Jra. Svabhava Atma Ko is the fifth. The sixth is called Aham. Thus, the six Tathagatas are taught to the supreme beings. Om, Shunyata (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，English literal meaning: Om, emptiness). Jnana Vajra is the second. Svabhava Atmako'ham (藏文：སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：स्वभाव आत्माकोऽहम्，梵文罗马拟音：svabhāva ātmako'ham，English literal meaning: Self-nature, I, am) is the third. Here, these three are taught. These three become one. Named clear and unclear. Furthermore, whoever is Vajradhara? The person who possesses the signs of the three. Inviting and requesting to descend, and similarly, abiding. Inviting with entering, requesting to descend with speed, with slowness, then he abides. From purity, the supreme accomplishment. The person, through that action, the Mahamudra becomes one. Possessing the three, such as speed, it is said to accomplish the Mudra. Possessing speed, abbreviation, and slowness, combining it with the mantra. The Acharya, with the servant, speaks near the ear of the disciple. The fourth chapter, which is the division of the order of establishing the ultimate mandala, from the great yoga tantra called Glorious Guhyasamaja. The fourth chapter of the order of establishment, composed by the accomplished teacher Nagarjuna's wisdom, is complete. Called the order of establishing the method of Guhyasamaja practice. Nagarjuna's wisdom.