Chinese
如是等语。如来一切之住处，如是而修。处乃生起之前行，故当修生起三金刚。如是说故，以尤具信之心，自身化为金刚持，思惟安住于中央之座上，以跏趺坐而住，于第一品中云：“明彼之自性，种种色相所遍满，佛众充满极增长，光芒照耀多喧杂。”如是说者，此乃以布置坛城轮之等持所自在，而立定于尤具信之所缘也。今当造作四瑜伽之次第，于彼第七品中云：“如四灌顶般，摄集誓句之精华，以欲果故而饮用，杀害如来之众，即得最胜之悉地。”如是说者，此乃以尤具信之等持，将布置坛城轮之如来等，摄集于蕴等之中，以“色蕴所摄”等，而入于真实义之坛城。于第三品中云：“嗡，修涅达（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：Oṃ śūnyatā，汉语字面意思：空性）”等语，以所说之咒语而加持之。于第八品中云：“于虚空界之中央，当修智慧海。”如是说者，此乃成为智慧海之形相，完全变化。从彼起立者，乃从智慧海中，于日轮之上，复于其上为月轮，又于其上为八瓣红莲，于莲花之上布置三字。合彼一切，观为完全变化如月轮。从彼所生之光芒，生起照耀，众生之界，皆成智慧之自性，随彼月轮而行。于第三品中云：“嗡，达玛达都（藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་，梵文天城体：ॐ धर्मधातु，梵文罗马拟音：Oṃ dharmadhātu，汉语字面意思：法界）”等语，以所说之咒语而使之坚固，此乃瑜伽也。是故，仅于智慧而入定，当知是瑜伽。如是说也。于彼第十一品中云：“金刚胜三字咒语，大手印中善修习，菩提
English
Thus and so on were spoken. Meditate on the dwelling place of all Tathagatas as it is. The place is preceded by generation, so practice generating the three vajras. As it is said, with a particularly devoted mind, transform yourself into Vajradhara, think of dwelling on the central seat in the lotus posture, and in the first chapter it says: "The essence of that clarity, pervades all kinds of forms, the Buddha assembly greatly increases, many rays of light radiate." As it is said, this is to establish a particularly devoted object by being empowered by the samadhi of arranging the mandala wheel. Now, the order of the four yogas will be composed, and in the seventh chapter it says: "Like the four empowerments, extract the essence of the vows, drink it with the desire for fruit, kill the assembly of Tathagatas, and the supreme siddhi will be obtained." As it is said, this is to gather the Tathagatas who have arranged the mandala wheel into the aggregates and so on with the samadhi of particularly devoted faith, and enter the mandala of ultimate meaning with "belonging to the form aggregate" and so on. In the third chapter it says: "Om Shunyata (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：Oṃ śūnyatā，汉语字面意思：Emptiness)" and so on, bless with the mantra that was spoken. In the eighth chapter it says: "In the center of the space realm, meditate on the ocean of wisdom." As it is said, this is to completely transform into the form of the ocean of wisdom. Rising from there is from the ocean of wisdom, on top of that sun mandala, and on top of that is the moon mandala, and on top of that is an eight-petaled red lotus, and on top of the lotus are arranged three letters. Gather all of that and look at it as completely transformed like the moon mandala. Generate the radiation of light that arises from it, and all the realms of sentient beings become the nature of wisdom, following that moon mandala. In the third chapter it says: "Om Dharmadhatu (藏文：ཨོཾ་དྷརྨ་དྷཱ་ཏུ་，梵文天城体：ॐ धर्मधातु，梵文罗马拟音：Oṃ dharmadhātu，汉语字面意思：Dharma Realm)" and so on, this is yoga to stabilize with the mantra that was spoken. Therefore, only entering into samadhi on wisdom, know that it is yoga. As it is said. In the eleventh chapter it says: "Vajra supreme three letter mantra, well practice in the great mudra, Bodhi"