Chinese
“哦仁钦（ོར་མཆོག）”之所指，乃是圆满次第的修行者们。“恒常（རྟག་ཏུ་）”之所指，乃是一切时。“以此，从金刚语解释，为了莲花语的意义，彼所依（དེ་རྟེན་）”之所指，乃是空性自性金刚之。“所依（རྟེན་）”之所指，乃是安住。“心间莲花（སྙིང་གའི་པདྨའི་）”之所指，乃是心之所在，因为空性是心之法性的体性之故。“八瓣所庄严（འདབ་མ་བརྒྱད་ཀྱིས་རྣམ་པར་བརྒྱན།）”之所指，乃是，因为彼之形状之故。所说的其他名称是“法轮（ཆོས་ཀྱི་འཁོར་ལོ་）”，法轮即是心间莲花。“贤劫（བསྐལ་བཟང་）”之所指，乃是贤劫的圆满，以及，因为有生处之种子之故。“一切自性而住（ཐམས་ཅད་བདག་ཉིད་དུ་བཞུགས་）”之所指，乃是安住于身体一切。“如是，所依之体性金刚与莲花平等结合而说。”为了宣说所依之体性，宣说行持，乃是说彼之花瓣上出生。彼之法轮的花瓣，将转变为八种识。能入的识，以及，烦恼的识，以及，阿赖耶识的自性者共有八种。“世俗（ཀུན་རྫོབ་བོ་）”之所指，乃是显现于世间者。“生（འབྱུང་）”之所指，乃是存在。“三有（འགྲོ་བ་གསུམ་དུ་）”之所指，乃是欲界，以及，色界，以及，无色界的体性者。“如是行持（རྣམ་པར་སྤྱོད་）”之所指，乃是执取对境的体性者。如果做了什么呢？因此，“眼等真实所依（མིག་ལ་སོགས་པ་ཡང་དག་རྟེན།）”这样说了，乃是六根。“彼等摧毁风金刚（དེ་དག་འཇོམས་པ་རླུང་རྡོ་རྗེ།）”之所指，乃是彼等是安住在心间莲花的识之体性。“摧毁（འཇོམས་）”之所指，乃是不令显现。“风金刚（རླུང་རྡོ་རྗེ་）”之所指，乃是转变为识的坐骑，或者，由业之风的力量所生。智慧之火生起之后，乃是剩余的。因此说“障碍尽除者（བགེགས་མཐར་བྱེད་པ་）”，障碍们乃是令散乱的八识聚。尽除者乃是遮止者，如同甘露旋绕的体性，与忿怒尊的形象相似。
English
“Oṃ Raṃ Cṃog” refers to those who meditate on the completion stage. “Always” refers to all times. “Therefore, from the explanation of the Vajra word, for the meaning of the Lotus word, that support” refers to the emptiness nature Vajra. “Support” refers to abiding. “Heart Lotus” refers to the place of the mind, because emptiness is the nature of the mind's dharma. “Adorned with eight petals” refers to, because of its shape. Another name mentioned is “Dharma Wheel,” the Dharma Wheel is the Heart Lotus. “Good Aeon” refers to the perfection of the Good Aeon, and because there are seeds of birth. “Dwelling in all self-nature” refers to dwelling in all bodies. “Thus, the nature of the support, Vajra and Lotus, are said to be equally combined.” To explain the nature of the support, the conduct is explained, which is said to be born on its petals. The petals of its Dharma Wheel will transform into eight consciousnesses. The entering consciousness, and the afflicted consciousness, and the nature of the Alaya consciousness, there are eight. “Conventional” refers to what appears to the world. “Arising” refers to existence. “Three Realms” refers to the nature of the desire realm, the form realm, and the formless realm. “Acting accordingly” refers to the nature of grasping objects. If what is done? Therefore, “Eye and other true supports” is said, which are the six senses. “Destroying them, Wind Vajra” refers to them being the nature of the consciousnesses dwelling in the Heart Lotus. “Destroying” refers to making invisible. “Wind Vajra” refers to transforming into the vehicle of consciousness, or born from the power of the wind of karma. After the fire of wisdom arises, it is the remainder. Therefore, it is said “Obstacle Eliminator,” the obstacles are the eight aggregates of consciousness that cause distraction. The eliminator is the one who prevents, like the nature of nectar swirling, similar to the form of a wrathful deity.
Chinese
“识等”是指刚才所说的那个识。 “于彼”是指法轮的叶片。“称为世间守护者”，是指根等。或者，世间是指色等，守护执持等，断绝，故为世间守护者。“普遍三界”是指具有上界、空界、下界特征的自身或欲望等界的安乐。普遍是指从所依。“住”是指居住。 “诸天”是指诸天所去之处，即诸天所去之处，即地藏等菩萨的自性之故。“守护亦由一切”是指一切，一切种类。“境等果”是指具有执持色等境等特征，具有果的世间守护者的意思。“于彼”是指第八识。“风之真实结合”是指与风相关的显现的自性之故。“称为金刚莲花”是指刚才所说的那样。这说了所依的自性之解释。现在说结合的自性之解释，即：应知金刚为悲，如金刚般，以无有众生、法、所缘之差别，无论何时，从作众生之事不退转之故。“莲花亦是空性”是指如莲花般，不为烦恼和近烦恼所染污之故。“彼等”是指悲和空性。“结合”是指无有差别地成就。“胜”是指殊胜的自性。“知”是指应知金刚和莲花平等结合之义。如是说了结合的自性之解释后，为了以随顺生起的自性显示其解释，故说“金刚日”等，即太阳的自性是方便的金刚。
English
"The consciousnesses, etc." refers to that consciousness just mentioned. "Therein" refers to the petals of the Dharma wheel. "Called the protectors of the world" refers to the senses, etc. Alternatively, the world refers to forms, etc., protecting by holding, etc., cutting off, hence the protectors of the world. "Pervading the three worlds" refers to the bliss of one's own body or the desire realm, etc., characterized by the upper realm, the empty realm, and the lower realm. Pervading is from the support. "Dwelling" means residing. "The gods" refers to where the gods go, that is, where the gods go, that is, because of the nature of the bodhisattvas such as Earth Essence. "Protecting also by all" means all, all kinds. "Object, etc., fruit" refers to the meaning of the protectors of the world, characterized by holding objects, etc., such as forms, etc., possessing fruit. "Therein" refers to the eighth consciousness. "The true union of wind" refers to the nature of appearing related to wind. "Called Vajra Lotus" refers to what was just said. This speaks of the explanation of the nature of the support. Now, the explanation of the nature of union is spoken, that is: Vajra should be known as compassion, like a vajra, without the distinction of beings, dharmas, and objects, at whatever time, because it does not turn back from doing the work of beings. "The lotus is also emptiness" refers to being undefiled by afflictions and near afflictions, like a lotus. "Those" refers to compassion and emptiness. "Union" refers to accomplishing without difference. "Supreme" refers to the nature of the supreme. "Knowing" refers to the meaning of knowing that vajra and lotus are equally united. Having thus spoken of the explanation of the nature of union, in order to show its explanation by the nature of subsequent arising, it is said, "Vajra Sun," etc., that is, the nature of the sun is the vajra of means.
Chinese
以特殊的方式展示推理是：“光芒聚集的自性。”因为具有散发五种光芒颜色的自性。 “那些”是指那些光芒。“区别”是指完全觉醒。“什么”是指莲花。“那是莲花”是指莲花。“说”是指讲述的意思。“那是瑜伽”是指金刚和莲花。“结合”是指具有关联的特性。“最胜”是指殊胜，因为具有使各个个体正确结合的特性。“金刚莲花共同结合知”是指要知道金刚和莲花共同结合的意思。 这样，通过四种意义跟随大瑜伽续部，讲述了金刚和莲花的共同结合之后，因为跟随瑜伽母续部，讲述了金刚和莲花的共同结合。因为它的分支以所依和能依的自性来讲述它。所说的是：“菩提心变为金刚。”这是世俗的形态，因为从金刚道进入它，并且是一切如来藏的自性。“大乐轮是莲花。”是指位于头顶的大乐轮与莲花的形状相似。“在那”是指具有大乐轮特性的莲花。“它的”是指世俗形态的菩萨。“什么结合”是指什么样的关联，以自性和执持风息的力量，或是以上行次第的特性。“稀有”是指因为没有向外扩张，仅仅通过成就无老无死而产生稀奇。 这样，在展示了所依和能依的自性之后，上师和弟子的自性之讲述是，上师的言语是，这样说的，以具足续部中所说的特性的上师殊胜之语，成为获得佛陀之因，是能显示二次第的语言。那是金刚说，因为没有下中之分，并且完全是
English
Presenting the reasoning in a special way is: "The nature of a collection of rays." Because it has the nature of radiating five colors of light. "Those" refers to those rays. "Distinction" means fully awakened. "What" refers to the lotus. "That is the lotus" refers to the lotus. "Saying" means the meaning of telling. "That is yoga" refers to the vajra and lotus. "Union" refers to having the characteristic of connection. "Supreme" means excellent, because it has the characteristic of correctly uniting each individual. "Know the joint union of vajra and lotus" means to know the meaning of the vajra and lotus uniting together. Thus, through four meanings, following the Mahayoga Tantra, after explaining the joint union of vajra and lotus, because following the Yogini Tantra, the joint union of vajra and lotus is explained. Because its branches explain it with the nature of the support and the supported. What is said is: "The bodhicitta becomes vajra." This is the conventional form, because it enters from the vajra path and is the nature of all Tathagatas. "The great bliss wheel is the lotus." It refers to the great bliss wheel located on the crown of the head being similar to the shape of a lotus. "In that" refers to the lotus having the characteristic of the great bliss wheel. "Its" refers to the bodhisattva in the conventional form. "What union" refers to what kind of connection, with the power of self-nature and holding the winds, or with the characteristic of the ascending order. "Rare" means that because there is no outward expansion, rarity is produced merely by accomplishing no old age and no death. Thus, after showing the explanation of the nature of the support and the supported, the explanation of the nature of the guru and disciple is that the guru's speech is said, in this way, with the excellent speech of the guru who possesses the characteristics mentioned in the tantra, it becomes the cause of attaining Buddhahood, and is the language that can show the two stages. That is the vajra speech, because there is no lower or middle, and it is completely
Chinese
因为能摧毁一切分别念。 弟子，是指如是于续部中所说的具相，获得灌顶者。 容器，是指成为容器的耳根，凭借它而获得上师的言教。 彼莲，是指听闻上师的教言，而令弟子心间的莲花开放。 彼，是指上师的教言。 处彼，是指安住于弟子的耳根。 彼之结合，是指具有彼之关联的特征。 最胜稀有，是指凭借上师教言的力量，弟子获得最为稀有之自性，大手印。 明，是指令其明晰。 如此，以上师与弟子的自性显示了彼之解说后，为了以禅定的自性显示彼之解说，故说寂止莲花。 二次第的自性是三摩地的差别。 犹如莲花般不为贪欲等所染污之故。 彼之上，胜观金刚。 是指修行彼禅定本身，以双运而行之故。 又是认为于彼未曾体验之故。 彼，是指寂止与胜观。 彼二合一瑜伽，是指自性而行。 以修习而见彼。 是指修习是以前面所说的寂止与胜观之自性，于彼获得身语意与智慧完全清净之特征的见，是名为获得之义。 如此，在显示了禅定的自性之解说后，为了以特别超胜的上师与弟子的自性来解说其义，故说瑜伽母住于莲花面。 瑜伽母是从处等所生。 面之莲花是指面容之莲花。 彼处，是指显示彼真实之殊胜的词，诀窍之特征是名为金刚，因为不是可以安立的，并且因为能摧毁一切分别念。 无上，是指成为无上果位之因的
English
Because it destroys all discriminations. Disciple means one who has the characteristics mentioned in the Tantras and has received empowerment. Vessel means the ear faculty that has become a vessel, through which the guru's words are obtained. That lotus means that by hearing the guru's words, the lotus of the disciple's heart opens. That means the guru's words. Abiding in that place means abiding in the disciple's ear faculty. That union means having the characteristic of that connection. Supreme and wonderful means that by the power of the guru's words, the disciple obtains the most rare nature, Mahamudra. Clear means to make it clear. Thus, after showing its explanation by the nature of the guru and the disciple, it is said to be a peaceful lotus in order to show its explanation by the nature of meditation. The nature of the two stages is the difference of Samadhi. Because it is not contaminated by desire and so on like a lotus. Above that, Vipassana Vajra. It means practicing that meditation itself, because it is practiced by union. It is also thought that it has not been experienced in it. That means Shamatha and Vipassana. The yoga of the union of the two means to act spontaneously. Seeing it through practice. It means that practice is the nature of Shamatha and Vipassana mentioned earlier, and that seeing the characteristics of the complete purification of body, speech, mind and wisdom in it is the meaning of obtaining. Thus, after showing the explanation of the nature of meditation, in order to explain its meaning by the nature of the particularly superior guru and disciple, it is said that the Yogini resides in the lotus face. Yogini is born from places and so on. The lotus of the face refers to the lotus of the face. That place means that the word showing that reality is special, the characteristic of the key point is called Vajra, because it cannot be established, and because it can destroy all discriminations. Supreme means becoming the cause of the supreme state